The Disciples

The Expectation of the Disciples

The Expectation of the Disciples

In a previous post, I wrote about the vital place Israel has in prophecy. As we continue on this theme by looking at the scriptural foundation for this, it’s important to keep in mind why Israel’s place in prophecy matters to our hope of Jesus imminent return to take us to His Father’s house (John 14:2-3).:

With this understanding of why Israel’s future restoration to a glorious kingdom is vital for us, we will look at the disciples’ expectation regarding Israel moments before Jesus’ ascended to heaven. This, I believe, will open the door to understanding Israel’s future place in God’s prophetic program.

The Beliefs of the Disciples Regarding the Future of Israel

The Beliefs of the Disciples Regarding the Future of Israel

So many today believe that God rejected Israel as a nation after the Jewish people rejected Jesus. Others believe God never intended for there to be a difference between Israel and the church and thus believe that God’s covenants with the Patriarchs no longer matter in prophecy.

In this video, I show why the disciples’ question in Acts 1:6 as well as the Lord’s response points to a still future restoration of a kingdom to Israel.

What Were The Disciples Thinking?

What Were The Disciples Thinking?

In November of 1943, the USS Iowa carried President Franklin D. Roosevelt to a meeting with Joseph Stalin and Winston Churchill to discuss future plans regarding WW II. Somehow the crew of a nearby ship, the USS William D. Porter, mistook the USS Iowa for a German ship and fired a torpedo at it. Fortunately, the missile missed its target and the President continued safely to his summit. Although we do not know all the details that led to this error, we are still left wondering, “What were they thinking?”

At first glance, we might also ask this question in regard to a question the disciples posed to Jesus just moments before He ascended into heaven, “Lord, will you at this time restore the kingdom to Israel?” (Acts 1:6).