With each step I took, I begged the Lord to work on my behalf. I had waited long enough; it was time for things to change. Surely God would listen to my desperate cries for help. I had recently interviewed for a promotion at work and was sure it represented the answer to my financial woes. As I awaited the decision of the hiring manager, I used my late afternoon runs to plead with the Lord to give me the position I so earnestly desired.
Do you ever have times when a line from Scripture jumps out at you and cannot get past it in your thoughts? One morning this past week was such a time. As I was reading in Proverbs 10, the first line of verse 26 struck me in such a way. It says, “The hope of the righteous brings joy.”
Our hope brings us joy; the anticipation of Jesus' appearing and all that He has promised us for all eternity.
The idea for my book, Shipwrecked! Learning From The Bible Bad Guys, started with my study of the life of King Saul. I could see several of my faults in his life, particularly as I read about his unwillingness to wait for Samuel at a critical time during his reign.
From this wayward king, I discovered a strategy for waiting amidst the faulty reasons he gave to Samuel for his disobedience. If we can avoid the places where his thinking went awry, it helps us wait for whatever we hope will happen soon, but doesn't. We have all been there.
I believe if there is one shared experience among followers of Christ, it is that of waiting. He often makes us wait for:
Is there anything around us today that we could describe as “unshakable?” Politicians, movies stars, and leaders continually prove that they are frail human beings just like everyone else.
Instability defines our world. Wars and continual threats of war add to the instability of our world. I cannot remember a time when there has been so much talk about the devastation that natural disasters could cause. For years, economists have warned that our national debt in America could lead to dire consequences.
However, because of the promises of Scripture we can rejoice and give thanks even though everything around us is falling apart. Here is what the author of Hebrews said, “Therefore let us be grateful for receiving a kingdom that cannot be shaken, and thus offer up to God acceptable worship with reverence and awe” (Heb. 12:28). Our hope is not in our broken down culture, but in an unshakeable kingdom that is not of this world but is coming to this world with the Second Coming of Christ.
So what is this kingdom and why does it make us so secure?
It’s the Kingdom of Jesus
Colossians 1:13-14 tells us that as saints, God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.” This is the first aspect of the good news: as believers we already belong to Jesus’ kingdom with all our sins, past, present, and future, completely forgiven.
This gives us security regardless of what we encounter in this violent world. The worst persecution cannot change our standing in Jesus domain. And, as Paul proclaims in Romans 8:31-39, absolutely nothing can separate us from Christ’s love. We are forever secure in Him. Even death cannot alter our standing in Jesus’ marvelous kingdom where we share in all His blessings (Eph. 1:3) and inheritance (Rom. 8:17).
It’s Physical, Too
If we look at the context in Hebrews 12 of our “kingdom that cannot be shaken,” we see that the author is describing a future shaking that will result in just God’s kingdom remaining intact (vv. 26-27). The Old Testament reference to this coming tribulation upon the world is Haggai 2:6-9 where the prophet tells of a future time of great shaking upon the earth after which the treasures of the earth will flow into Israel resulting in a temple even more glorious than the one Solomon built. Haggai further prophesies that this will also be a time when the Lord brings peace to Israel.
So not only are we as believers forever secure in Jesus’ domain, but we rejoice in the hope that someday His kingdom will be real and tangible. And not only that, Jesus’ kingdom will be secure with no sign of scandal or intrigue. The coming King will establish it in righteousness. Isaiah 32:1 says, “Behold, a king will reign in righteousness, and princes will rule in peace.” Does this not sound so much different than what we see in our world today? Jesus will rule over the earth and as God, it will be impossible for Him to lie!
Revelation 19:11-20:6 describes Jesus’ glorious return in great power to set up a kingdom on the earth that will last for one thousand years. This is more than an abstract doctrine or a hope that only applies to the people of Israel. This represents our future as well as coheirs with Jesus (Rom. 8:17).
There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
It’s in this secure kingdom that we will see the purposes for all we endured in this life, both good and bad. We will understand why we suffered and why the Lord led us down paths that brought joy and affliction. There with our immortal and imperishable bodies, we will reign with Jesus enjoying more blessings than we can even imagine.
This Thanksgiving season, we can give thanks that in a world becoming more unstable by the day our hope rests in an unshakable kingdom. We are secure now, regardless of anything that can happen to us before Jesus comes for us. Later, we will be secure forever in a kingdom where we will someday live free from all death, sorrow, suffering, pain, and tears.
Such a two-world perspective does not mean that we live solely for the world to come, but that we recognize that our ultimate hope does not rest in the things of this world or even our dreams of a better life.
It’s when our hope becomes earthbound that troubles magnify our fears and suffering becomes all-consuming. When we live with an eternal focus, however, we live in the reality that a glorious day is coming when Jesus will take us home to be with Him and later establish his righteous and holy rule upon the earth.
Thomas Chisholm was born in a log cabin in Franklin, Kentucky in 1866. He became a believer at the age of 27 and a Methodist preacher at the age of 36 despite a lack of formal training for the ministry. Unfortunately, after only a year poor health made it impossible for him to continue as a pastor.
He later opened up an insurance office in New Jersey where continued ill health limited his income for the remainder of his life. He once said this regarding his humble circumstances, “God has given me many wonderful displays of his providing care, which have filled me with astonishing gratefulness.”
As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.
Inspired by Lamentations 3:22-23, he wrote the words to the hymn “Great is Thy Faithfulness” in 1923. He sent his poem to his friend William Runyan who added music to the words. The hymn became popular in churches throughout America after Billy Graham started using it in his crusades.
Unlike the story behind the song “It Is Well with My Soul,” Thomas Chisholm wrote this song toward the end of what he regarded as an “ordinary” life. As he looked back, he saw God’s faithfulness though all the disappointments and frustrations as well as in His unfailing provision for him.
After receiving direction to do so, I have spent the last few weeks adding more of my story to a book I am writing. This has stirred up many memories of the dark times in my life. I remembered walks late at night crying out to God in the midst of great personal pain. My time of affliction was long and filled with much despair.
I remember reading Lamentations 3:22-39 during this time and wondering if I would ever see the Lord’s compassion again or the end to my grief.
Now, however, as I look back at how the Lord rescued me from my trying circumstances and healed the deep wounds of my heart, I celebrate His faithfulness.
After I finished the task of adding my story to the opening chapters of my book, I listened to “Great is Thy Faithfulness” on YouTube. As I reflected on the words, I felt like every phrase of this hymn applied specifically to me. I especially liked the words, “Strength for today and bright hope for tomorrow.” The Lord gave me strength even at times when I did not even realize it and faithfully renewed my hope of eternity when my outlook for this life seemed so dim.
God has been exceedingly faithful to me in bringing me through all my ups and downs. He has brought me to a place of rest that I could not have imagined twenty years ago. Where would I be without His unfailing goodness to me?
Although Chisholm may have regarded his life as ordinary, God has used the words he wrote to bless millions. His testimony of God’s faithfulness through the everyday messes of life has resounded through the church for many decades.
We never know how the Lord can use our lives. Even through what might seem mundane to us, He can use our experiences and testimony in ways we cannot imagine. When he wrote "Great is Thy Faithfulness," Chisholm may have thought his words would drift into obscurity as have the many other poems he wrote. He likely could never have imagined the lasting impact of what he penned so long ago.
God's plan for our lives even extends beyond the here and now. In eternity, we will see the full end of God’s faithfulness as we see His purposes for all we endure on earth. In His hands, each unique (and even ordinary) story will fit perfectly into a beautiful and amazing kaleidoscope that will bring Him glory forever.
There we will continue to celebrate and sing of God’s great faithfulness for thousands of years to come.
We will fully understand just how much the Lord can use ordinary lives. It's what lies at the end of our paths that matters the most.
As I reflect on the Sutherland Springs shooting this past Sunday, the word “brutal” comes to my mind. In 2 Timothy 3:2 the Apostle Paul says that people will become “heartless, unappeasable . . . brutal . . . treacherous, reckless” during the last days. Is this not what we are seeing throughout our world to an ever increasing degree?
Do not all these traits sum up someone who would walk into a church and slaughter 26 innocent people including small children? Does this terrible act of violence not confirm Paul’s words of the "perilous times" we would see before Jesus’ return?
Although we do not understand the shooter's ultimate motive, we know he had threatened his mother-in-law who attended the church. We also know that he was an atheist who mocked Christians stating that all “people who believed in God were stupid.” Did his antagonistic mindset toward believers contribute to the killing of so many of them? It seems likely to me. Why kill so many innocent people out of anger for just one person?
In his prophecy update on Sunday, Pastor J. D. Farag spoke of how Satan knows that his time is short and is stepping up his evil and murderous activity. I believe the shooter in Sutherland Springs was demon possessed and the killing stemmed from Satan’s rage against God people. The devil used his hatred to inflame not only the rage of this shooter but also to instill in him a total lack of pity for those he killed.
We see these types of attacks on Christians all throughout the world. A couple weeks ago, ISIS viciously attacked and killed 128 Christians in the Syrian town of Qaryatayn as they fled the city. Boko Haram and his men continue to brutally kill Christians by the hundreds in Nigeria. Do you remember the bombs that killed many Coptic Christians in Egypt during their Palm Sunday services earlier this year?
Brutal and Reckless
According to William Barclay, the word Paul used for brutal in 2 Timothy 3 “denotes a savagery which has neither sensitiveness nor sympathy.” It refers to a fierceness of character that displays a lack of human sympathy or feeling in its treatment of others. Does this not describe the shooter in Las Vegas as well? In both cases, these killers acted without the least bit of compassion toward their victims.
The word reckless in this passage describes someone falling headlong into something; it later came to define someone pursuing evil with great passion. Barclay says this about it, “It describes the man who is swept on by passion and impulse to such an extent that he is totally unable to think sensibly.” This certainly fits with the demonic rage the Sutherland Springs shooter exhibited.
Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.
In describing the end times Jesus said this, “Then they will deliver you up to tribulation and put you to death, and you will be hated by all nations my name's sake. And then many will fall away and betray one another and hate one another” (Matt. 24:9-for 10). Jesus said that what we are seeing throughout our world today would happen in the last days just before His return.
The Lord Sees
Long ago, the prophet Habakkuk complained about the “destruction and violence” he saw in Israel. Like today, he saw that the wicked often triumphed over the righteous so that “justice” was “perverted” (Hab. 1:3-4). The Lord’s response, in summary, was that He saw all the violence and perversion of justice. Because of evil rampant in Judah at the time, he would send the Babylonians to judge His people. They later came and destroyed Jerusalem and the temple taking many of the people captive back to Babylon.
Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.
The Lord sees the atrocities of our time. He also looks with compassion upon all our suffering; He deeply feels the sorrow of the survivors in Sutherland Springs. In Psalm 34:18 David said this, “The Lord is near to the brokenhearted and saves the crushed in spirit.” Jesus is near to us in our pain; He never leaves or forsakes those of us who know Him.
Just as in the days of Habakkuk, the Lord will someday respond to the violence and great wickedness we see around us in the world. He sees the countless babies murdered in our abortion clinics. He sees the deadly rampages of sick evil men. He sees a culture that has lost its way and fallen into all sorts of deviant behavior. At just the right time, Jesus will totally destroy the kingdom of darkness responsible for all this rebellion against Him.
Is this not why the coming time of tribulation described in Scripture will result in so much devastation? Jesus will have His day. After exacting judgments on sinful humanity and the domain of Satan, He will return with unimaginable power and glory. His kingdom will someday fill the earth with righteousness and justice. He will reign for a thousand years and then forevermore.
We Have Hope of a Better Day
We have hope; this life is not all we have. Romans 8:18 says, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us.” Paul had already suffered greatly when he wrote this. Later, Nero beheaded him. Even so, he regarded all this affliction (and martyrdom) as “not worth comparing with” all the wonders and joys that awaited him in eternity.
A much better day is coming. In eternity, God “will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev. 21:4).
Jesus sees all our tears and someday will replace them with exceeding joy.
This picture is a far cry from our current experience, from the headlines of our day. Yet, this is our hope because we belong to Christ. The suffering and death of this current world is just a temporal fleeting reality. In God’s eternal day, we will see His purposes behind all that we suffered on earth. Jesus sees all our tears and someday will replace them with exceeding joy.
Yes, the brutality we witnessed in Sutherland Springs was horrific; I cannot even begin to imagine the horror of being in that church when the shooter arrived. Jesus, however, saw all that happened and not only is He comforting the victims in heaven, He will wipe out all such evil in His kingdom and then forevermore.
Revelation 6:10 gives voice to the martyred tribulation saints in heaven, “They cried out with a loud voice, “O Sovereign Lord, holy and true, how long before you will judge and avenge our blood on those who dwell on the earth?” I wonder if the recently martyred saints in our world are saying something similar before God’s throne in heaven.
Those of us still in shock due to the violence we see in places such as Sutherland Springs ask, “How long before you come and take us home, O Lord? How long before you bring your justice to this wicked, violent, and rebellious world? How long before you establish your righteous rule over the nations of the earth?”
Jesus last words to His church were “Surely I am coming soon.” To which John added, “Amen. Come Lord Jesus!” (Rev. 22:20).
Is this not our hope? Someday Jesus will correct all the wrongs of our current world; those who know Jesus will rest with Him forever experiencing sweet relief from the suffering and pain of this life.
How long until then?
“What difference does it make?” Hillary Clinton made this question famous during her Senate questioning of what happened during the September 11, 2012 terrorist attack on the American embassy in Benghazi. Although she did not regard the questions she faced as important, I am sure the answers mattered to those who had lost loved ones in the attack.
Many ask similar questions in regard to future things. What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not? People have been waiting centuries for Him to come again. Should I look for it to happen anytime soon or in my lifetime?
What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not?
These issues have led to much indifference even among believers regarding the Lord’s return. Many are not watching for it while some do not believe it will happen any time soon if at all.
Does living with an expectancy of Jesus imminent appearing really matter? Absolutely!
Let me explain.
The Importance to the Lord of Such Anticipation
Even though Jesus knew there would be a lengthy delay, He instructed His followers to both watch and be ready for His return (Matt. 24:42, 43: 25:13). Throughout the New Testament, we see this same posture of waiting and expecting that He could appear at any moment (Rom. 8:23; Titus 2:11-13; 1 Pet. 1:13; James 5:8-9). The early believers followed Jesus’ command to watch for His return.
Would Jesus have commanded us to do something if it was not important to Him? Why would Jesus ask His followers to look for His return as something that could happen at any time if it was a useless exercise in futility? I do not think so.
Readiness for His Jesus' appearing is something important to Him and beneficial to us as well.
The Benefits for Us of Such an Outlook
I see several benefits for us in the New Testament of living with perspective that Jesus could return at any time. Such anticipation:
Kindles purity in our lives - After writing about Jesus’ appearing the apostle John added these words in 1 John 1:3, “And everyone who thus hopes in him purifies himself as he is pure.” The prospect that Jesus could return at any moment kindles purity in us; it causes us to be much more mindful of walking in the power of the Holy Spirit so that we have victory over sin.
If you truly thought it was possible that Jesus could return tomorrow, would it make a difference in how you live? Of course it would. You might change your mind regarding what movie or TV show you watch tonight. Your thoughts as you go to bed would be different. You would be eager to resolve any conflict with your spouse or deal with unforgiveness toward someone in our life. You would be more conscious of using your gifts and abilities to serve the Lord.
You would want to be ready to meet Jesus!
Keeps a two-world perspective alive in our hearts (2 Cor. 4:16-18) - The apostle Paul endured much suffering as he preached the Gospel throughout the Roman Empire, yet he never lost heart. As he compared eternal realities with the temporal things of this life he said this, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17). Paul’s two world outlook focused his attention on the joys and glory ahead for him in eternity as he endured his beatings, scourging, imprisonments, and shipwrecks.
Without the hope of Jesus’ soon return, we would soon lose our anticipation of heaven. The things of this world would take on much greater importance compared with the wonders of forever.
Encourages us in the midst of suffering (1 Pet. 1:3-6) - In writing to believers suffering under the weight of persecution, the apostle Peter immediately reminded them of their “living hope” and of their inheritance that was “imperishable, undefiled, and unfading, kept in heaven for” them (1 Pet. 1:3-4). He reminded them of the substance of their hope. Regardless of what they experienced on earth, they had a glorious reward waiting for them in heaven at the end of their suffering.
Motivates us to use our spiritual gifts in making disciples (Phil. 3:14-21) – I believe Paul’s determination to press forward in His service to the Lord came from his anticipation of Jesus’ soon return. I believe this was the “prize of the upward call of God in Christ Jesus” (v. 14) that he further described in verses 20-21.
CS Lewis said this about such an outlook: “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”
Keeps the hope of a better day before us - Revelation 21:4 says, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.
The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.
While most all believers hope for this glorious future day, the sense of imminency in Jesus’ return keeps these things in sharper focus. This also works to minimize the frustrations and disappointments of this life as we realize that a much better day is coming. Setbacks in this life are just temporary; an eternal day is just around the corner. A time of unending joy awaits us with Jesus' appearing!
Results in a special reward - 2 Timothy 4:8 refers to "the crown of righteousness" that the apostle Paul says is for "all who have loved his appearing." Our longing for Jesus to return will be rewarded even if we do not see it in our lifetime.
Yes, there are days when I start to wonder, “What’s the point of watching for Jesus to come? I have been waiting for such a very long time!”
It’s then the signs of the approaching tribulation remind me that the time is indeed short. The fires, famines, rumors of war, earthquakes, and increasing talk of the coming new world order all tell us that Jesus is coming soon. The signs around us are increasing exponentially with each pass week.
“How can it be much longer until Jesus whisks us away to heaven and the tribulation begins?"
We will experience endless joy beyond our imagination throughout eternity.
If you are experiencing sorrow, feeling hopelessness, or facing opposition or heartache because of your faith, do not give up hope. Keep your focus on the better day that is coming for all of us who are in Christ. When Jesus comes for His church, He will give us imperishable resurrected bodies and we will be with Him forever with bodies that will never age and never again experience pain or sickness. We will experience endless joy beyond our imagination throughout eternity.
Keep looking up; a much, much, much, better day is just ahead. Such anticipation makes a significant difference in how we view our lives.
“We appear to be suffering a great crisis of hope.” Those words, written by John Eldredge in his September 2017 newsletter, aptly sum up our nation today.
Despair has replaced hope in the lives of so many. Two-thirds of deaths caused by guns are suicides; many of these are older men who see no reason to continue living. The incidents of suicide overall are going through the roof. Addictions to drugs and alcohol are ever present problems in our nation that grow worse each passing day.
Even among Christians, we see an abandonment of hope. Many have tossed aside beliefs cherished for decades in favor of earthbound expectations that do little to relieve the apprehensions of life or the disillusionments of failed expectations. It’s no wonder that many believers experience many of the same problems as those in the world who possess no expectation beyond this life.
Those who look to the things of this world for satisfaction soon discover that life often thwarts their deepest desires. We do not have to look far to see their fury; it’s readily apparent everywhere on social media where angry venting often rules the day.
The Dangers of Anger
In an age of information overload, unless we hide in a cave all day we will all see things that irritate us or perhaps raise our blood pressure to unsafe levels. We read about injustice, listen as the media proclaims lies as truth, and watch as evil prevails where good should have triumphed. The apostle Paul recognized that at times we would feel such indignation when he wrote “be angry and do not sin.”
However, notice how Paul ends his instructions regarding anger in Ephesians 4:26-27, “. . . do not let the sun go down on your anger, and give no opportunity to the devil.”
The danger for all of us, regardless of what we believe, comes when we hold on to our anger and let it fester within us. Scripture says that when this happens, we give an opportunity for the devil to work his destruction in and through us.
In my book Shipwrecked Lives (planned for publication next year), I tell the tale of Absalom who allowed anger to destroy his life. He had good reason for his rage, but rather than deal with it in a healthy manner he allowed bitterness to take root and flourish inside him. In the end, 20,000 soldiers died as a result of his rebellion against his father, King David. Absalom, described as the most handsome man in all of Israel, died hanging from a tree as soldiers threw spears at him.
I realize that for all those reading this post, anger will not lead to death or murder as it did with Absalom. However, wrath can be destructive in our lives as well as the enemy of our souls skews our thinking, ruins relationships, and causes a host of health problems that stem from holding on to anger for lengthy periods of time.
The Path of Hope
There is a much better way than the path of anger, frustration, and despair. Hope!
Biblical hope is not positive thinking as some might think of it. You may be planning an outing this weekend with the hopes that you will see sunshine and clear skies. It may rain all day, or worse, despite your hopes for good weather. Our hope is so much more certain than this.
In his newsletter, John Eldredge describes biblical hope this way, “When I speak of hope I mean the confident expectation that goodness is coming. A rock-solid expectation, something we can build our lives on.” Such hope never ever disappoints us; Christ’s unfailing promises guarantee it.
Amidst the frustrations of life, Jesus has set before us the wonderful path of hope. I love the words of Proverbs 4:18, “But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” We know from the New Testament that the righteous are not the “do-gooders” around us but those who know Jesus as their Savior and walk by the light of the Gospel.
Regardless of the outcome of our lives here on earth, this hope will never let us down. If the Lord takes us home through death sooner than we would like, we will be in His presence and experience all the wonderful joys of heaven. If Jesus comes for us today or in the near future, we will instantly possess immortal bodies and be with the Lord forevermore.
No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.
Disappointment and biblical hope are true antonyms; they never go together. No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.
1 Peter 1:3-4 says, “. . . he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” The apostle, writing to believers suffering amidst great persecution, pointed them toward their heavenly “inheritance” that was secure and waiting for them. This is one of the wonderful purposes of the promises Jesus makes to us regarding eternity, they comfort us and bring light to our paths regardless of our circumstances.
I remember listening to an elected official speak on the radio as I was driving my car one day many years ago. I felt anger building inside me as he continued to speak (his words distressed me, to say the least). Finally, in frustration I switched to a Christian music station. The song playing at that moment was God is in Control by Twila Paris. As I relaxed and even felt a smile come across my face, I realized that this was no coincidence. The Lord knew I needed the relief that came from remembering His sovereignty.
God is wondrously in control of everything. That’s how we know our hope will never ever fail us or disappoint us. The glories of eternity, immortal bodies, and joy beyond what we can now imagine await us just on the other side. It’s a sure thing; as the Apostle Peter said, we cannot lose the “inheritance” Jesus is preparing for us.
When we feel indignation bubbling up inside us, it’s then we must remember where our ultimate hope lies. It does not rest in people or in a world careening toward the terrible years of the Great Tribulation. It does not rest in politicians who will fail us many more times than not. Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.
Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.
Doesn’t focusing on the biblical promises of eternity sound a whole lot better than holding tightly to our anger, which only wreaks havoc within us with bitter or vengeful thoughts?
Jesus offers us unfailing, “rock-solid,” ever-satisfying hope. He offers us the wonderful freedom of His love and a promise of eternity that will be joyful beyond what we can imagine. This glorious journey begins with Jesus’ appearing to take us home to His Father’s house in heaven (John 14:2-3).
Do not let anyone change the focus of your ultimate hope to temporal realities of this life that can never satisfy you. Why stay earthbound in your focus when Jesus is coming to complete your adoption into His family and redeem your bodies (Rom. 8:23)? As Jesus followers, we will live forever with Him in a place where sorrow, pain, death, and tears will no longer exist (Rev. 21:4).
It always helps when planning a vacation to talk to someone who has already been to the desired destination. They can tell you about what to see as well as what to avoid. The same is true with restaurants, is it not? How many of you have decided not to go to a certain eating establishment after listening to a less than favorable report by someone who had eaten there? Or, on the other hand, how many of you couldn't wait to go to a restaurant because someone raved about its food?
When it comes to heaven, we have someone who has been there. I am referring to Jesus, of course. When talking to Nicodemus, Jesus highlighted the fact He had descended from heaven to establish His authority for speaking about heavenly things (John 3:12-13).
When Jesus talked about our future, about eternity, He did so with unique authority as not only One who came from heaven, but also as One who rose from the dead.
What exactly did Jesus say about eternity, about our future?
Jesus promised to take us to His Father’s House: Jesus said this in John 14:3, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” In John 14:2-3, Jesus promised to take His followers, represented by His disciples, to the place in His Father’s house He was going to prepare for them. This very much seems to be a private return of Jesus for His own that differs substantially from His quite public return to earth, which He described in Matthew 24:29-31.
Jesus gave us signs of the end times: During the week leading up to Jesus’ crucifixion, the disciples asked Jesus about the signs of His coming and the end of the age. Matthew 24:3-14 records Jesus’ answer with the list of signs He provided to them. Since these things came from the One who could see ahead to His coming, we should not so easily brush them aside as many do today.
So many believers today pay so little attention to what Jesus said in Matthew 24 despite the fact that His words are unfolding in an amazing way throughout the world today with uncanny preciseness. We are living in the time Jesus spoke about in these verses.
Jesus foretold the future desecration of the temple by the antichrist: Jesus also verified Daniel’s prophecy regarding a future world leader, the antichrist, who would put an end to sacrifice at the temple halfway through the tribulation. Jesus referred to this as the “abomination of desolation spoken of by the prophet Daniel” (see Dan. 9:27, Matt. 24:15).
In this verse, Jesus confirmed that that there will be antichrist that will rise to power in the last days and he will defile the temple halfway through the tribulation, just as Daniel predicted. This has not happened since the time of Jesus; it awaits a future fulfillment when Israel will rebuild the temple, the antichrist will establish a covenant that will include Israel, and this leader will break his pledge of peace by defiling the temple halfway through the tribulation period.
Jesus predicted a time of great tribulation: In this same passage, Jesus also predicted a time of “great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matt. 24:21). In the next verse, He states that if this time was not cut short, presumably by His return to earth, all humanity would perish. Jesus said that no one would survive this time apart from His coming, which will stop the progression of events that would wipe out human life.
This is the time John spoke about in the book of Revelation. In chapters 6-19, the apostle adds details to this terrible time in human history.
Jesus described His glorious return to earth: I love Jesus’ own description of is glorious return to earth in Mathew 24:30, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Jesus entered the world as a helpless baby during His first coming. For His second coming, He will return in spectacular fashion with great power and glory as the entire world watches.
Jesus spoke of His future millennial reign: At this point you might be wondering where Jesus talked about His future millennial reign. While He did not specify it as clearly as John did in Revelation 20:1-6, he certainly implied it in key passages such as Matthew 26.
During Jesus’ trial before the Sanhedrin, the High Priest demanded that Jesus tell him whether or not He was the long awaited Messiah. “Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven’” (Matt. 26:64). Jesus was quoting from Daniel 7:13-14, a passage that prophesies the Father giving the “son of man” a physical kingdom where “all peoples, nations, and languages should serve him.”
By quoting from this passage in Daniel, Jesus affirms that one day He will be the King over the long awaited physical kingdom that will include the nations of the world.
Jesus warned people about the existence of hell: John Lennon tried to imagine life without an eternity, one without the existence of heaven and hell. In other words, our existence would end after our brief time on earth.
Jesus, however, acknowledged both the existence of heaven and hell. In fact, no one in the Bible talked more about God’s final judgment than Jesus. Seven times Jesus warned people about the existence of hell referring to it as a place of “weeping and gnashing of teeth.” Jesus repeatedly warned people of the dire consequences of rejecting Him and His gracious and loving promise of eternal life.
Jesus assured His followers of eternal life in paradise: Jesus did not come for the purpose of condemning the world, however, but for the purpose of giving His life as a “ransom for many” so that “whoever believes in him should not perish but have eternal life (Mark 10:45; John 3:16-17). So yes, while there are frightful consequences of rejecting Jesus’ gracious offer of life, there is the promise of paradise for all those who turn to Him for salvation from the penalty of their sins. Even for the thief crucified next to Him received this assurance after acknowledging Jesus' ability to save him from his sins (Luke 23:40-43).
Jesus commanded us to watch for His return: In Matthew 24:44 Jesus said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” A little later in the same discourse He added these words, “Watch therefore, for you know neither the day nor the hour” (25:13). The Lord urges His followers, us, to watch for His return. This is not just something for the few on the fringe, but for all who call upon His name.
Jesus’ last recorded words to His church are these, “Surely I am coming soon.” The Greek word for “soon” is better translated “quickly.” It’s clear from His last words to us that Jesus desired for us to watch for His John 14:3 return. If this was true then, how much more today as we see the signs of the approaching tribulation multiply around us?
Why does all this matter? Do Jesus’ words carry more authority than the rest of the New Testament? No, I believe it’s all Jesus’ revelation to the church of His deity, the saving Gospel message, and the joyous eternity He is preparing for all of us who belong to Him. What we believe about the Gospel and our future after this life starts with the words and saving work of Jesus to which He added further revelation through His apostles in the first century.
These things matter so much today because so many professing believers want a Jesus who did not really say or mean several of the things listed above. They want Jesus, but deny the urgency of His saving message, the existence of hell, and His warnings of judgment. They want a Jesus of their own making, not the One revealed on the pages of Scripture.
We can trust Jesus' words about all these things because He came from eternity and He rose from the dead, just as He said He would. This establishes His credibility beyond anyone else who has ever lived.
Oh, there is one more thing that is absolutely essential to add that many also deny . . . .
Jesus said He is the only way to the Father, the only way to eternal life: In John 14:6 Jesus said these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
If you are trusting another Jesus, one who would never deny anyone entrance to heaven, please turn to the true Jesus, the One who is truly the only way to eternal life, who will be true to all His words that I have listed above. He will surely save those who belong to Him and bring them into the joy of eternity.
If you are trusting your good works or being a good person to get you to heaven, please know that Jesus died for your sins precisely because your good works could never merit you any favor with the Father. He is the only way to the Father; He is the only way to eternal life.
The cross proves how much Jesus loves us; He was willing to die in our place.
It’s Jesus’ righteousness that counts, not our own. 2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The cross proves how much Jesus loves us; He was willing to die in our place. If you have not yet put your faith in Jesus alone for the forgiveness of your sins, please do not reject His gracious and loving offer of life any longer.
The time of the end is rapidly approaching, please turn to the Savior before it is too late. Jesus said He would return when we do not expect.
We have so much with which to be excited as we look forward to Jesus’ appearing to take us home, but so often we lose our eagerness for it. Why does this happen? Why do even seasoned students of prophecy sometimes lose their eagerness for eternity? Why do I lose my excitement for what lies ahead?
It’s so easy to live as though this lifetime is all we have, is it not? We get up, go to work, drive home, eat, watch TV, and go to bed. We do a hundred different things throughout the day that focus our attention solely on this life and soon we forget about forever.
We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.
I am not saying we must concentrate on eternity all day long; we would never get anything done at work or at home. But so often we go about our daily routines with a one-world perspective oblivious to the joys ahead for us in eternity. In essence, we live as though we have no hope beyond the grave despite what we claim to believe. We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.
Why do we lack the eager anticipation of the apostles and early believers regarding the return of Jesus? I believe this happens for a variety of reasons:
How often have we seen depictions of lonely glorified believers sitting on clouds strumming harps? With such a caricature of eternity, it’s no wonder believers lose their eagerness for heaven. Such a picture dampens our anticipation and understandably so.
Better to live for the moment than wait for an eternity of loneliness sitting on a cloud somewhere in the sky.
Scripture, however, tells us we will reign with Christ in his earthly kingdom and then forevermore throughout eternity. Doesn’t that sound a whole lot better than the popular misconceptions of heaven?
Yes, we will sing praises to our Lord throughout eternity; this will be an unstoppable response at seeing the wonders of eternity and fully recognizing all that Jesus did to bring us home. However, our life in heaven will be so much more exciting and better than sitting on hard pews during a lengthy worship service.
I love the movie It’s a Wonderful Life, but someday we will be far more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them.
“I’ve Heard That Before”
Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach on prophecy for an entire week. I felt the excitement of waiting for Jesus’ soon return. He could come at any time!
However, many decades have passed since that time. Believers in large numbers have lost their expectancy of Jesus’ soon return and often respond with “I’ve heard that before” to messages telling them to be ready for it. Having looked for Jesus’ appearing for so long myself, I understand the sentiment that finds it difficult to remain watchful as the years fly by.
Yet as we see prophecy begin to be fulfilled in our world today at an amazing pace, if there was ever a time to be watchful, it is now! The signs increasingly point to the soon beginning of what we know as the tribulation and thus to Jesus’ soon appearing that happens before its onset. Can it be much longer before he returns? Don’t let the phrase, “I’ve heard that before,” take your eyes off the prize! Jesus could come at any moment!
Unfortunately, rather than increase their focus on Jesus’ return for us as the signs multiply all around us, many churches remain silent. Such silence not only takes our eyes off eternity but also deadens our joyous expectation of Jesus’ appearing. How can believers today look forward to something they never hear about?
The passing references to everlasting life that we do hear from our pulpits fail to excite us. Assurances of an undefined eternity do little to instill eagerness in us for it. This is why we need a renewed focus on what Scripture reveals about the joys ahead for us rather than bland affirmations of heaven, which do so little to stir our hearts, relieve our anxieties, or comfort us in the midst of sorrow.
The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.
Without the exciting biblical vision of our future hope, it’s difficult to imagine how heaven can be any better than IPhones, smart TV’s, electronically-equipped cars, comfortable homes, and a host of other items that add enjoyment and comfort to our everyday lives. Can heaven really surpass the comforts and wonders of this life? Yes! Absolutely! The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.
Not only that, the silence in many churches adds to the prevailing confusion about Jesus’ appearing. Without sound teaching about our hope, many Christians fall victim to false teachings that take away their hope in Jesus’ return and keep their eyes focused on earthbound goals and aspirations where hope and joy eventually fade away.
Teaching Without a Two-world Perspective
When churches ignore a biblical two-world perspective that includes eternity, they can unwittingly make things such as happy marriages, good parenting, and wise financial planning, our ultimate hope rather than Jesus’ return. Of course, biblically-centered teaching on such matters is absolutely essential. Without a two-world perspective integrated into such instruction, however, these things can easily become the consuming focus of our lives rather than our hope in Jesus’ appearing and eternity with Him.
The danger comes from placing our hopes on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13). Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our ultimate hope, even if it’s biblical and desirable.
To Sum Up
With all the things of this life continually shouting for our attention, it’s sometimes difficult to stay focused on Jesus and what He is now preparing for us in heaven. Even as someone who often writes about such things, I also feel the pull to put too much of my hope in what I see around me. But I also know from experience that it’s my hope of eternity that relieves anxieties and encourages me on a daily basis.
In today’s stress-filled world, we need more than dull platitudes regarding eternal life. We need our eyes fixed on our wonderful eternal inheritance that is reserved in heaven just for us (1 Pet. 1:3-4, 13). Once there, we will wonder why we ever thought that anything in this life could even come close to comparing with the joys of eternity.
As I read Paul David Tripp’s devotion today about “eternity amnesia,” I was struck by how well his comments help us understand the madness we see around us in the world today and also, sadly, to some degree in the church.
I’m referring to Tripp’s June 7 devotional in his book, New Morning Mercies, which I read again this morning. Because his words are so pertinent to the time in which we live and to our needs as followers of Christ, allow me to share some of what he wrote:
“It is sad how many people constantly live in the schizophrenic craziness of eternity amnesia. We were created to live in a forever relationship with a forever God forever. We were designed to live based on a long view of life. We were made to live with one eye on now and one eye on eternity. You and I simply cannot live as we were put together to live without forever. But so many people try. They put all their hopes and dreams in the right here, right now situations, locations, possessions, positions, and people of their daily lives. . . . They demand that a seriously broken world deliver what it could never deliver even if it were not broken. . . .
“Your eternity amnesia makes you unrealistically expectant, vulnerable to temptation, all too driven, dependent on people and things that will only disappoint you, and sadly susceptible to doubting the goodness of God. Recognizing the eternity that is to come allows you to be realistic without being hopeless, and hopeful when things around you don’t encourage much hope.
"And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come. . . ."
“The evidence is clear—there just has to be more to life than this. This broken, sin-scarred mess can’t be all there is. And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come, where everything that sin has broken will be fully restored to what God originally intended it to be.”
Dr. Tripp asked this penetrating question, “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’
His comments sum up my motivation for writing. I write to remind myself and others that this life is not all there is. I seek to draw the attention of Christ-followers away from the drudgery of day to day living to the glorious eternity awaiting them in eternity. For those who do not rest upon Jesus for the forgiveness of their sins and eternal life, my desire is that they find true life and hope in Christ and in Him alone.
Yes, I have strong convictions regarding the timing of Jesus’ return for His church. But my overriding concern is that we do not place our hope in the fleeting things of this earth but look to Jesus’ return and the joy ahead for us. I know just how easy it is to slip into hoping in the things of this life while forgetting the wonderful and glorious promises of life ahead for us in eternity.
Is not the angst and hatred we see many times on social media the result of putting all of ones hope in the things of this life rather than eternity? I am so grieved by what I see because it shows a longing for paradise in this life, which will never happen, and reveals a lack of any hope beyond our short stay here. Our lasting and yes eternal hope rests solely in Jesus and His promise to return for us, to take us to forever be with Him.
Who else but Jesus could accurately predict His death and the exact timing of His resurrection?
Jesus’ resurrection makes His promises sure. Who else could accurately predict His death and the exact timing of His resurrection? And, if His words are that accurate, then we can absolutely trust His warnings of the coming tribulation, His promise to return for His church, and His vivid description of His return to earth after the tribulation.
It’s when I forget about eternity that this life takes on a frightful dimension (and I get too caught up in making comments of Facebook, ones that I later regret).
One the other hand, it’s the sure hope of eternity that has sparked so much healing in my soul from the wounds of my past and keeps me joyously pushing forward in spite of the aches and pains of this life and in spite of the shifting winds of politics.
Let me close by repeating Dr. Tripp’s question (that by the way a year ago shaped the title of this blog), “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’
Maranatha!! Come quickly, Lord Jesus!
Of all the late night comedians I watched over the years, I liked Johnny Carson the best. I liked his humor and still remember several of his skits.
Johnny would sometimes come out dressed as Carnac the Magnificent with a large red turban on his head and a dark cape wrapped around him. Ed McMahon introduced the parody referring to the sealed envelopes he held in his hand as containing questions no one could possibly know about beforehand. Carnac held each envelope to his turban before giving the answer to the question in it supposedly never seeing the contents of the envelope.
Sometimes he listed three names as the answer before opening the envelope to read the question, which tied the three answers together in a humorous way.
Similarly, you may be wondering how the three names in the title tie together. What possible connection could they have? I do not have an amusing question tying them together as Carson would do; I have a connection that tells us something about God.
I believe the names listed above reveal something of His patience with humanity before he sends judgment. Let me explain . . .
The apostle’s warnings in 2 Peter 3 are more relevant today than ever before. Peter tells us that in the last days “scoffers” will come ridiculing the promise of Jesus’ return (3:3-4). Their key mistake, Peter says, is that of assuming all things have continued the same “from the beginning of creation.”
He explains what they miss, “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (vv. 5-6). In looking at the world around them, these naysayers neglect to consider that God judged the world in the days of Noah and is therefore capable of doing it again.
Peter also gives us the reason for the seeming delay that the scoffers so readily misinterpret. God is patient, waiting for as many as possible to repent and find salvation through His Son. The Lord, who views time much differently than us, is not slow about keeping His promise but He is giving people a chance to receive eternal life before his judgments fill the earth (vv. 5-10).
I have always wondered why the apostle brought up the great flood in reference to the scoffers and God’s patience with humanity before sending judgment. I understood how the flood warns us that at some point God will send judgment. But how does that relate to His patience with mankind?
Enoch and his prophecy regarding the upcoming flood helped me clarify that connection.
Enoch and Methuselah
Enoch lived about a thousand years before the flood that destroyed the earth. He stands out in the list of names in Genesis 5 for his close walk with the Lord. Genesis 5:24 says that while Enoch was walking with the Lord one day he disappeared, “for God took him.” He did not die, but the Lord one day took Enoch up to be with him. Many see this as a type of the Rapture and I agree with that.
Before his ascent into heaven, the Lord enabled Enoch to see far into the future. Jude, the brother of Jesus, tells us Enoch saw far ahead to Jesus’ Second Coming, “It was also about these that Enoch, the seventh from Adam, prophesied, saying, ‘Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him’” (Jude 14-15).
What an amazing revelation for that time; all the way back during the timeframe of Genesis 5, Enoch saw the Second Coming of Jesus. I wonder what the Lord also showed him. Is it not likely Enoch also saw Jesus’ first coming as well?
Enoch, at the relatively young age of 65, bore a son he named Methuselah, which means “when he dies judgment.” If we follow the timeline in Genesis 5 and 6, we see that the flood came in the very same year that Methuselah died.
So not only did Enoch see ahead to Jesus’ return to execute judgment upon the earth far into the future, he also predicted the timing of the coming flood that destroyed the world of Noah’s day when he named his son.
Do you see how this all relates to God’s amazing patience with sinful humanity?
Who has the longest recorded lifespan in Genesis 5? It was Methuselah, of course. After Enoch named him, indicating that when he died judgment would come upon the world, the Lord enabled Methuselah to live the longest of anyone named in the Bible. He was not eager to send judgment upon the world.
God is so patient with us! The very length of Methuselah's life shows God’s unwillingness to send judgment until it becomes absolutely necessary.
We see this same patience today and many people, just as Peter said, take this to signify that the Lord will never intervene in the affairs of humanity. They scoff in unbelief at the idea that he could ever judge the world for its sins as they conveniently overlook God’s destruction of the world in the days of Noah.
So what do Peter, Enoch, and Methuselah tell us about the day in which we live? They tell us that while the Lord is exceedingly patient, at some point God’s judgment will fall upon a sinful world.
So many people today ridicule such a notion. They take God’s patience as an indication of His distance from us. They see Him as uninvolved in the affairs of mankind and hence not willing to hold anyone accountable for his or her sins.
I believe we are very near to the time of tribulation predicted in the Old Testament and outlined in greater detail in the book of Revelation. I am convinced we are near the time when just like in the days of Noah, God’s patience will end His judgments will arrive on earth.
If you have never put your faith in Jesus as your Savior, please do so before it is too late. He said this in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Apart from Christ, there is no other way, no other path leads to eternal life except the one He provides through His death on the cross and resurrection.
Things will not continue forever as we see them today. The Lord will intervene first through judgments upon sinful humanity and then through His glorious Second Coming. Those outside of Christ, who are alive at the time, will suffer God’s wrath on earth and face an eternity without Him.
For those of who are followers of Jesus, we need not fear the wrath of the day of the Lord; we will be delivered from it, caught up to be with the Lord (see 1 Thess. 5:3-10). I believe the day of the Lord wrath referred to in this passage includes all of the tribulation, although some limit it to just the latter judgments of the book of Revelation.
Regardless, the Lord asks that we watch for His appearing and be ready for He is returning at a time we do not expect (Matt. 24:44). This urgency is not because we can ever be caught by surprise by God’s wrath, but rather Jesus desires that we be as active as possible in serving Him so He can reward us accordingly at His appearing and we can avoid the shame of not being ready when he takes us home.
So what if we do not hear sermons on prophecy?
As long as we are focused on the Gospel and fulfilling the Great Commission, does it really matter that so many preachers ignore our hope for eternity?
Isn’t it enough that people come to know the Lord as their Savior? Why do we need to venture into controversial matters such as the Rapture? Will that not detract from our message of hope for the world?
While it’s common to hear such reasoning, is it really scriptural? Are there valid reasons for preaching and teaching about the Lord’s return . . . even at the risk of “upsetting” some Christians?
Here is why I believe it is so essential that we teach, preach, and write about Jesus’ return for us.
All Scripture . . .
2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Since “all Scripture” is “profitable” for our maturity, for our spiritual growth, why would we ignore such a large portion of it?
The topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.
There are an estimated 1,845 verses in the Bible that speak to Jesus’ return. Seventeen Old Testament books deal prominently with this matter while 23 of the 27 New Testament books of the Bible refer to Jesus’ appearing for His church, the Second Coming, and the events surrounding His return. Dr. David Jeremiah, my source for this information, states that the topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.
My question is this: if all Scripture is “profitable” for us, does it not stand to reason that prophecy deserves our attention? Why would the Lord give us so much information regarding His return if He intended our church to remain silent on the topic? He gave us the Bible to build up the church in the faith and teachings on His return and eternity are a key part of the message intended to accomplish that goal.
How does Paul conclude the sections in 1 Thessalonians where he deals with the Rapture? He commands his readers to use the good news of Jesus’ appearing to encourage one another (4:18; 5:11). Our hope is to be a means of comforting each other through the storms of this life.
The Lord did not inspire large portions of Scripture dealing with His return simply to satisfy the curiosity of scholars; He did so to give us hope and bring us to maturity in Christ. Prophecy is not there just for the sake of speculation, it’s essential for building us up in our faith.
Not only does Scripture emphasize the Lord’s return and our hope for eternity, it’s something Jesus emphasized as well.
Jesus Commanded Us to Watch for His Return
After answering His disciples’ questions regarding His return, what did Jesus command them to do?
He instructed them to “stay awake,” to be “ready” for His return (Matt. 24:36-44). He then told them a parable to encourage watchfulness based on the fact that He would return at a time that many would not expect (Matt. 24:45-51). In other words, He could return at any time.
Can you see why the early church emphasized watchfulness and readiness for the Lord’s return? This awareness came straight from the words of the Savior delivered to the early believers through the teachings of the apostles, most of whom heard Jesus’ command to be watchful.
The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.
Many assume the Matthew 24 passage to be an exclusive reference to his Second Coming. However, Jesus’ Second Coming will not surprise those of His followers who are alive at the time. We know Jesus will return to earth 1,260 days after the antichrist defiles the temple. Anyone living at that time, who understands Scripture, will know the day of Jesus’ return to the earth. They will know the day.
The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.
It’s the Rapture that will catch many unprepared; that’s the event that Jesus says will happen at a time we may not expect, similar to a thief showing up in the middle of the night.
Furthermore, what were Jesus’ last spoken words to His church? In Revelation 22, he states three times that “I am coming quickly.” Some versions of the Bible translate “quickly” as “soon,” but word here more aptly describes the speed of an event rather than its nearness in time.
Jesus commands us to watch for His return to take us home. His final words to His church emphasize the need to be ready since when He comes for us, it will happen quickly. As Paul wrote in 1 Corinthians 15:52, those who are alive at the time of His appearing will be changed “in the twinkling of an eye.”
Jesus’ Soon Return Inspires Us to Serve Him
Many today argue that a focus on eternity diverts our attention from taking the Gospel to all the nations of the world. As a result, they emphasize obedience to the Great Commission at the expense of Jesus’ instruction to be watchful for His appearing to take us home.
They forget one thing. The same Jesus who commanded us to take the Gospel to the lost also instructed us to watch for His return; especially as we see the signs of the end of the age occur with greater frequency and intensity, as we do now.
It’s not an “either or.” Both represent obedience to Jesus’ final instructions to His disciples. In fact, I believe that an emphasis on eternity adds fervor to our passion to see people come to saving faith in Jesus.
C. S. Lewis said this regarding the connection between our hope and evangelism, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next."
In his book Mere Christianity, C. S. Lewis said this, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”
Lewis blamed our lack of preoccupation with our eternal hope as the reason for our failure to impact the world around us.
I believe C. S. Lewis is correct in his assessment. I suspect Lewis would not have agreed with all my views regarding the Rapture. However, I agree with his recognition that an earthly perspective hinders our work in making disciples. It’s an eternal perspective that drives us forward in spreading the Gospel just as it did for the apostles.
Consider the example of Paul.
In Philippians 3:14 the apostle says this, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” I realize that some commentators believe this “upward call” is the call to salvation. However, why would Paul press forward toward something he already possesses?
Although some will disagree, I believe the “upward call” is the return of Jesus for His church. Just a few verses later, Paul describes believers as eagerly waiting with great anticipation of Jesus’ return for us. Does not this fit better with the prize that drove Paul forward?
Yes, the call of salvation is a wonderful reality for all who believe. The word “upward,” however, fits much better with a sense of going up into the heavens such as what we will experience at the rapture. The word was used in the time of Paul of being called up to the stand to receive a prize for winning a race.
I believe Paul regarded the Rapture the imminent prize igniting his passion for serving the Lord.
One common theme we hear today is the lack of giving among believers and how that limits the mission of the church to reach the lost with the Gospel. However, what do we expect when our preaching emphasizes this life to the exclusion of eternity?
During this past tax season I worked at an accounting firm. There I saw many tax returns with people putting large sums of money into their retirement accounts with very little allocated toward giving to churches or even to charities for that matter. It’s natural for those who have no hope in Jesus to do so. But what about believers? Are they not following this pattern as well?
Of course, it’s certainly wise to prepare for retirement. However, when pastors push the reality of eternity to the far distant future, then believers will naturally pour most of their expendable resources into preparing for their future on earth since that represents the only real hope they have before death arrives and eternity begins. It’s only natural to do so if retirement is our only immediate hope.
I confess that if I had believed there was no chance of Jesus coming in my lifetime, my pattern of giving over the past couple decades would have been much different. I would also have placed a greater emphasis on my final years on earth rather than my eternal retirement.
A focus on reaching the lost that ignores our eternal hope is self-defeating by its very nature. While some may press forward undeterred by a lack of understanding regarding the times in which we live, most believers who only hear an earthbound message of hope will soon fall by the wayside occupied with preparing for their future on earth rather than some far and distant eternity, which scarcely seems like a reality to them.
So why should we stress prophecy in our teaching and preaching?
- It’s a large part of the Scriptures given to build up followers of Christ in the faith.
- We obey Jesus by watching for, and thereby talking about Jesus’ soon appearing to take us home. We obey the Apostle Paul by using our hope of Jesus’ appearing to encourage others.
- An emphasis on eternity arriving at any moment energizes followers of Jesus to use their gifts, talents, and resources in the effort of making disciples of all nations.
I am not at all downplaying the necessity of evangelism and missions. I am saying that our anticipation of eternity is the fuel that drives the church forward in this regard. We will not get very far by draining the fuel out of this engine.
Eternity is the future tense of the Gospel we share with the world.
Life in this world so easily takes our eyes off the prize that awaits us in eternity. It’s so easy to become focused on our daily routines and our attempts to get ahead in this world, that we forget about our true and enduring hope.
A quick glance of the news headlines reveals many and varied views of hope. ISIS is attempting to bring about their version of the Muslim Caliphate while Iran hopes to spread their hope of the Caliphate throughout the world. People demonstrate everywhere an attempt to further their agenda of what they believe will bring hope to their lives and those around them.
The unifying theme of all that we see from a variety of religious and political vantage points is an attempt to bring about a utopia in this world with no thought of the true and living God or of eternity.
Before we blame everyone else for this mindset, let’s take a few minutes to think about how we all do this. It’s so easy to become totally absorbed with this life, preparing for our futures and retirement that we give very little thought to eternity, Jesus’ soon appearing, and to laying up treasures in heaven as Jesus taught us to do in Matthew 6:19-21.
If this life is anything, it is exceedingly temporary.
It’s certainly not wrong to prepare for retirement. But so often we forget that our retirement years are (or will be) but a vapor that we see on a cold day as we exhale. Just as it soon vanishes, so our lives here will quickly come to an end. If this life is anything, it is exceedingly temporary.
This is why I like to watch the sunrise in the morning; it reminds me that a new and glorious day is coming in which Jesus will reign over all of the world.
Preparing for our Eternal Paradise
Because of my tendency to put far too much hope in this life, the words of Paul David Tripp in his March 11 devotional spoke to my heart as I read them again this past Saturday. Even though I am writing a book about our hope, I still need to be reminded of the futility of living for this moment in time rather than for eternity.
I liked his contrast of outcomes: “Here’s the real-life, street-level issue: if you don’t keep the eyes of your heart focused on the paradise that is to come, you will try to turn this poor fallen world into the paradise it will never be.”[i]
Many world leaders have sought to establish their own version of a paradise in this life. Many people seek to do the same thing with their private kingdoms. Often, I find this same desire in my heart.
But just like a two year old boy demolishing a tower of blocks, events along with the passing of time have a way of annihilating all earthly hopes that are built solely on the shifting sands of this life without regard for Jesus or for eternity.
Signs that Point to Eternity
Tripp went on to point out how we all have a longing for eternity, for a lasting paradise, because it was put there by our creator. Ecclesiastes 3:11 says that God has put eternity into each of our hearts.
Somehow, deep down, we all know there has to more than the world we see around us.
Somehow, deep down, we all know there has to be more than the world we see around us. “Our cries are more than cries of pain; they are also cries of longing for more and better than we will ever experience in this fallen world . . . All the things that disappoint you now are to remind you that this is not all there is and to cause you to long for the paradise that is to come.”[ii]
We all experience disappointment in this life. At times we all see our hopes dashed and come crashing down like a poorly constructed tower of blocks. In a way this is a good thing if it causes us to remember that our ultimate hope is not in this life. Our hope does not reside in the kingdoms we attempt to build for ourselves, but in our Savior’s eternal kingdom to which we as His followers already belong.
Tripp’s last bit of advice in his devotional for March 11 was this, “Live in hope because paradise is surely coming, and stop asking this fallen world to be the paradise it will never be.”[iii]
The trouble comes when we put all of our hopes in this life with no thought of eternity or of laying up treasure in heaven.
This life will end and so will all of our efforts to make this life a paradise. Those of us who know the Lord as their Savior will then begin experiencing the true and lasting outcome of our hope, eternal life where we will forever share in the all joys Jesus has in store for us.
Does that not sound far better than anything we can gain during our short temporary lives on earth?
It does to me; the challenge is to keep this vision before my eyes amidst all the ups and downs of this life.
This forward looking vision to what Jesus is preparing for me in eternity has so often been the catalyst for healing in my soul. With this hope, this world would be a much darker place.
[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11
Fake news: it’s a term we hear every day and probably use ourselves. Whether you come from a liberal or conservative perspective, you likely accuse the other side of taking its cues from fake news.
To me, it seems as if many on both sides at times “bend the truth” or just plain lie to promote their agenda. I see many and varied Facebook posts with much discussion all based on what is later proven to be false. I myself have been guilty of getting agitated over what was later shown to have little or no factual basis.
If you are looking for a failsafe source of news, I do not have much to offer you. My default these days is to listen to what was actually said or discover what really happened rather than rely on what others report about what was done or said.
“Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”
If, however, you are looking for timeless truth, I can help. It’s found in the words of Scripture. It was there that one particular verse seemed to jump off the page one morning this week. In Psalm 40:4, David says this: “Blessed is the man who makes the Lord his trust, who does not turn to the proud, to those who go astray after a lie!”
How does this verse and the rest of Psalm 40 speak to the matter of fake news? Let me explain . . .
The Blessing of Trusting Jesus
Escaping from maddening overflow of news begins with trusting the Lord Jesus. Notice the blessing that David pronounces for the person who puts his or her trust in the Lord.
In the context of Psalm 40, such faith implies both waiting and hoping (doesn’t it always seem to be that way?). The preceding verses describe deliverance from “the pit of destruction” or a “miry bog.” We do not know for sure the circumstances that led David to describe his troubles in such a way; we only know that he “waited patiently for the Lord” and He rescued him.
Most often my consternation at the news comes from anxious thoughts; from worrying that the misleading items so prevalent in the media might hinder what I want to see accomplished. It’s so easy for me to become agitated and forget that my hope is not in the outcome of anything in this world. It’s in waiting for and hoping in the Lord.
I trust the Lord who is sovereign over all the affairs of humanity. In Daniel 4, we see the Lord taking extreme measures to teach the Babylonian King Nebuchadnezzar that He was the one who gave him his kingdom. In the end, this king acknowledged God’s sovereignty as he bowed his head in praise to Him. Whoever is president of our nation at any given time was put there by the Lord for His purposes. It’s not always easy to accept this, but this is precisely what the prophet Daniel teaches us.
I am not at all saying that in light of God’s sovereignty we do not pray earnestly for our nation or that we do not strive, as the Lord leads, for what we believe is right. I believe God wants us to beseech Him in the matters we believe are important for our nation. I cannot explain the relationship between God’s sovereignty and the fact that prayer changes things. I just know both are true.
I believe the Lord gives us different gifts and talents and along with that places differing passions on our hearts. However, as we move forward with God’s calling upon our lives we must always remember that our hope rests solely on Jesus and His return for us.
The outcome of our striving never rests in earthly outcomes, but in the prize that awaits us at Jesus’ appearing to take us home to forever be with Him (Phil. 3:14-21). The Apostle Peter reminds us that our hope rests solely in the grace to be given to us when Jesus comes to take us home (see 1 Pet. 1:13). What we see around us will constantly change, but someday Jesus will reward our faithfulness to Him regardless of any earthly outcome.
We can trust our wonderful Savior; He will accomplish His purposes in His time.
The Psalmist promises a blessing for us when we relax, when we trust Jesus as opposed to chasing after the many misleading news items we see every day. We can trust our wonderful Savior; He will accomplish His purposes in His time.
The Firm Foundation of Scripture
The good news about trusting the Lord is that He has not left us in the dark concerning His ultimate purposes or our future. We have God’s very own word written especially for us.
Notice what David says in verse 8, “I delight to do your will, O my God; your law is within my heart.” When David wrote Psalm 40, the Law or the first five books of the Old Testament was his Bible.
On this side of the cross we have so much more. John 1:1 describes Jesus as the “Word.” He came to reveal the Father to us and to carry out the grand plan of redemption. In Hebrews 1:1-2 we read this, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son . . . .”
We have a huge advantage over King David, we have the words of Jesus including what He spoke directly while on earth as well as what He revealed through His apostles after He ascended back to heaven. It’s called the New Testament!
I am often troubled by those who take Jesus’ words out of context or use them to acknowledge some of what Jesus taught while ignoring almost everything else He said. All of Scripture is God’s Word. All of the Old Testament looked forward to Jesus and the New Testament reveals Him as the living and resurrected Son of God. Not knowing Scripture can make us susceptible to fake news.
One article I recently read mishandled Scripture by applying verses that speak of our personal responsibilities as believers to the role of government. The Bible teaches that the primary role of government is to punish those who break the law and in so doing protect its citizens. Much confusion results when we take verses meant for followers of Christ and apply them to government entities.
Franklin Graham summed it best, “But we have to realize that the President’s job is not the same as the job of the church.” Government is chiefly responsible for protecting its citizens.
Much confusion results when we take verses meant for followers of Christ and apply them to government entities.
As believers, we are commanded to welcome strangers as well as to show mercy and compassion to the hurting. We do not take our own revenge when wronged or if a crime is committed against us; instead, we forgive and place any resolution of justice in the hands of God alone.
Government, on the other hand, is commanded to intervene when a crime is committed and punish the wrongdoer (see Romans 13:1-7). This does not mean it should not act with mercy when appropriate. In the Old Testament, God held nations accountable for how they administered justice. I believe America will someday face God’s severe wrath unless we put an end to abortion, but that is a topic for another post.
As believers, our part is to show compassion to those strangers or refugees who are here and perhaps help those who are fleeing from violence who do not reach our shores. Samaritans’ Purse has been quite active in helping Christians, Yazidis, and Muslims who are fleeing the violence in the Middle East. Many, as a result their help, have come to know the Lord as their Savior. We can help in a tangible way through this ministry.
Toward the end of Psalm 40, David proclaims God’s faithfulness, deliverance, and salvation in spite of his sinfulness (vv. 9-13). The psalmist, through the inspiration of the Holy Spirit, saw the forgiveness of sins that would one day stream from Calvary. It’s Jesus’ death in our place that gives us hope amidst all the confusing news of our day.
Fortunately, our hope does not depend on us being sinless or spotless in our viewpoints, but in the One who died in our place in order to replace our sins with His perfect righteousness (2 Cor. 5:21).
We may be pulled in various directions throughout our days, but one thing remains constant: we can trust our Lord Jesus and the words of Scripture, which form a firm foundation for our lives. He is our life, our salvation, and will someday come for us.
For now we wait and hope, just as the Psalmist did long ago.
What is the best cure for fake news? Trusting our wonderful Savior as we rest in the promises of His Word!
A much better day is coming. Maranatha!
A couple weeks back, I wrote about the fulfillment of prophecy before our eyes as it related to UN resolution 2334 and the expected January 15, 2017 peace conference in Paris. The world seemed intent on finally establishing a Palestinian state at the expense of Israel’s security.
Last Sunday, January 15, I watched for news on the Paris Peace conference. I expected a big splash announcing the outcome, but saw only scant references to it. At first, I thought the leaders of the nations were purposely downplaying the result of the conference only to surprise the world with a stunning resolution at the UN Security Council Meeting on January 17.
However, such was not the case.
The Peace Conference Flopped
Once the Paris peace conference started, there was much disunity, particularly from Britain and some of the Balkan countries who objected to the harsh language of the proposed statement. In short, the conference flopped.
The conference’s final statement did not go beyond anything that was already stated in the December 23, 2016 resolution of the UN Security Council. The final statement added nothing new to the discussion. The heralded meeting of nations failed to live up to all expectations. Discord rather than unity prevailed at the forum of nations.
According to Amir Tsarfati, the European Union could not even agree to support the weakened statement that did come out of the conference as Britain and some of the Balkan countries refused to vote for it.
God’s people prayed.
Between the December 23 UN resolution and the Paris meeting of nations, calls went out for believers to pray. Many Christian leaders sent out urgent appeals for prayer regarding the conference and the future of Israel.
James 5:15 states that ”the effective, fervent prayer of a righteous man avails much.” As Christians prayed, God thwarted the intentions of nations in Paris. Instead of recognizing Palestine as a nation and giving them old Jerusalem as well as Judea and Samaria, they failed to agree on anything substantial.
However, some might ask, “Weren’t you praying against what Scripture says will happen? Prophecy seems clear that the nations will divide Israel and that Jerusalem will be the focus of the nations at the end of the age.”
Indeed, as I mentioned in my previous post, the prophet Zechariah clearly spoke of a time when the world would be obsessed with Jerusalem (12:1-3). We clearly see this in all that has happened. In spite of all the atrocities happening in nearby Syria and the battle for Mosul, the nations are almost exclusively focused on Israel.
Yes, I agree that as Joel 3:2 indicates, the nations of the world will eventually succeed in dividing up Israel and will someday come against it in force to demand that Israel comply with their demands.
However, before this happens, the Bible says that something is also currently at work in the world holding back the evil planned against Jerusalem.
Amir Tsarfati,* in his prophecy update after the Paris conference, pointed to the work of the Holy Spirit as the restraining force at work in France as a result of the prayers of believers all around the world.
I believe that 2 Thessalonians 2:6-7 speaks of the restraining intervention of the Spirit during the last days. Paul recognized that “the mystery of lawlessness” was “already at work” (v. 7). The apostle went on to say that “he who now restrains it [the mystery of lawlessness] will do so until he is out of the way.”
Paul recognized, as did the apostle John (1 John 4:1-3), that the spirit of the antichrist was already at work even as he wrote. However, the person of the antichrist will not be revealed until the restrainer, the Holy Spirit, is taken out of the way (2 Thess. 4:7-8).
The Holy Spirit, residing in the members of the body of Christ, the church, is effectively thwarting the full measure of the “mystery of lawlessness” until the time is right for the unveiling of the antichrist and his treacherous plans for the world. I believe that when Jesus comes for His church, the restraint holding back the full designs of Satan will be lifted.
In the past several weeks, I believe we have seen this in operation. The “mystery of lawlessness” was at work in the passing of UN Resolution 2334 removing Israel’s legal right to east Jerusalem, Judea, and Samaria. However, God spread discord at the meeting of nations in Paris preventing further action, at least for the foreseeable future.
What will happen between now and when Jesus comes for us? I am not sure. We definitely see the rise of wickedness and violence in the world. Sometimes it seems as though the restraint of wickedness has already been lifted to some degree. It’s possible we may see further action taken against Israel before the rapture.
Pray and Wait
While we cannot know what might happen next or when Jesus will suddenly appear, in the meantime we wait for His return with much prayer.
We know God has a sovereign plan and prophecy will be fulfilled exactly as stated in His Word. We also know that prayer changes the outcomes of what happens around us. James said that our prayers matter, they “avail much.”
I believe Jesus is coming soon. In the meantime, we pray knowing that our prayers along with the restraining work of the Holy Spirit will make a difference. When this restraining influence is out of the way, the world will, as Jesus said experience “great tribulation, such as has not been from the beginning of the world until now, no, and never shall be” (Matt. 24:21).
Prayer changes things. From our vantage point, it can change the course of history. From God’s perspective, He enjoys working through the prayers of His people to bring about His sovereign and preplanned purposes.
I believe this is what we are seeing today.
Jesus will return for us at precisely the right time. In the meantime, let’s keep praying, waiting, and watching, of course.
*Note: Amir Tsarfati is a former office in the Israeli army who speaks around the world on the subject of prophecy
Despite being bound to a wheelchair as the result of a traffic accident, he was the most joyous, Spirit-filled believer I had seen up to that point in my life. I remember Paul Lundgren’s[i] overflowing joy as he sang about Jesus and his hope of seeing Him face to face. He spoke with excitement of eternity and of his hope of walking again, this time on streets of gold.
As a high schooler who prized involvement in sports (despite an overall lack of athleticism), his joyfulness amazed me. He could not do what I enjoyed doing the most and yet I had never before seen anyone so joyful or so in love with Jesus. Paul Lundgren knew his hope resided in eternity and as a result he could rejoice despite the paralysis in his legs. To this day I am still humbled as I recall his amazing perspective of life.
Isn’t this what our thrilling hope is all about? Isn’t this what we are waiting for? We have so much to look forward to in eternity. Jesus will return for us and we remain with him forevermore.
In recent posts, I have emphasized Jesus’ soon return for His church, especially in light of daunting current events. However, I thought it might be good to focus our thoughts beyond His appearing, to the eternity we will someday celebrate with Him.
In his book Desire, John Eldredge quoted Pascal as saying, “Our imagination so powerfully magnifies time, by continual reflections upon it, and so diminishes eternity . . . for want of reflection . . . we make a nothing of eternity and an eternity of nothing.”[ii] Eldredge then expanded on that sentiment, “We make a nothing of eternity by enlarging the significance of this life and by diminishing the reality of what the next life is all about.”[iii]
We all fight this tendency, do we not? We focus far too much of our attention on this life rather than eternity. It’s far too easy to think of this moment as all we have, but so much of Scripture speaks of our life in eternity and the joy that awaits us there.
Let’s look at some verses from Isaiah 25:
6 On this mountain the Lord of hosts will make for all peoples
a feast of rich food, a feast of well-aged wine,
of rich food full of marrow, of aged wine well refined.
7 And he will swallow up on this mountain
the covering that is cast over all peoples,
the veil that is spread over all nations.
8 He will swallow up death forever;
and the Lord God will wipe away tears from all faces,
and the reproach of his people he will take away from all the earth,
for the Lord has spoken.
9 It will be said on that day,
“Behold, this is our God; we have waited for him, that he might save us.
This is the Lord; we have waited for him;
let us be glad and rejoice in his salvation.”
What pictures come to mind when we think of eternity? Does feasting with the best wine and food imaginable match your picture of eternity? Do you envision a time with no more death, sorrow, suffering, pain, or tears? Do you see endless joy?
So often our eyes remain focused on this life that we miss our coming celebration when we are forever with our Savior.
Someday we will be the ones uttering the words of verse 9 above, rejoicing because being with the Lord will far exceed our wildest expectations. With sheer delight we will cry out, “This is the Lord; we have waited for him; let us be glad and rejoice in his salvation.” There is much emotion and excitement in these words. Someday we will express our overflowing gladness and forever celebrate with the One who saved us and gave us eternal life.
Someday we will be the ones uttering the words of verse 9 above, rejoicing because being with the Lord will far exceed our wildest expectations.
Our lives in eternity will not disappoint even our most imaginative or fanciful pictures of what we think it will be like. Jesus has great plans in eternity for me and for everyone who believes and thus hopes in Jesus, our wonderful Savior. Let that sink in a little more; the Lord not only has plans for our current lives, but also for when we reign with Him in the millennium and then for all eternity.
The Isaiah passage dispels our inclinations to dismiss eternity as nothing and solely focus on what we can attain in this life. We have so much to look forward to in eternity. Our future life will be marked with ever increasing joy and unimaginable blessings. We will rejoice in our great salvation as we realize its full extent. Our waiting will not be in vain.
I do not believe we will experience sadness over anything lost from this life. Jesus’ promise to “make all things new” brings wonderful assurance of the joy that awaits us (Rev. 21:5). We will not mourn the loss of our current life and the things we currently enjoy.
Our coming eternal joy will supersede all the things of this life and never fade away. The newness of eternity will never fade; we will always celebrate Jesus and all the wonders of our future lives.
The New Earth
My eternal focus did not include a restored earth until I read John Eldredge’s book Desire several years ago and began to think about the new earth of Revelation 21. Eldredge said this about it, “How wondrous this will be! Creation can be so breathtaking now. What shall it be like when it is released to it full glory?”[iv] I love to explore nature and enjoy all the wonderful views of the mountains, lakes, and oceans. Such enjoyment of nature will not be lost in eternity; creation restored to its full glory will be even more spectacular.
John Eldredge added this about our hope for a renewed creation:
Our search for the Golden Moment is not a search in vain; not at all. We’ve only had the timing wrong. We do not know exactly how God will do it, but we do know this: the kingdom of God brings restoration. The only things destroyed are the things outside God’s realm—sin, disease, death. But we who are God’s children, the heavens and the earth he has made, will go on. “The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling together” (Isa. 11:6 NIV). . . If all we’ve got are halos and harps, our options are pretty limited. But to have the whole cosmos before us—wow.[v]
Our view of eternity can be so terribly dull compared to what God has revealed about it. The new earth alone will be amazing beyond anything we can comprehend. Although we do not know everything of what our eternal existence will be like, what we do know is far more than enough for us to cease making “a nothing of eternity and an eternity of nothing” as Pascal urged us to do.
The grandeur of what lies ahead will be so much greater than anything we can ever conceive. We will forever have kingdom responsibilities perfectly tailored for us. We will not feel one second of boredom or frustration in eternity. The newness of eternity will never cease.
As our realization of the wonders of eternity and the new earth grows, our tendency to search for our “golden moment” in this life fades. It’s not that we quench our desires; it’s just that as John Eldredge stated in the above quote, our timing is all wrong. Everything we long for in our hearts is coming, but it’s in eternity rather than this life. Our hope as believers rests in the future Jesus is preparing for us.
Can you see what a powerful influence a focus on our eternal home can have on our daily lives?
This does not at all imply that we ignore this life and not enjoy what the Lord provides for us here. It’s just that we recognize our inner longings for unending joy and realize that such feelings point to eternity.
Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in the most beautiful city imaginable with access to all the beauty of the new earth.
This is why Paul Lundgren could rejoice. He knew his paralysis was temporary; he looked forward to forever when he would walk again. Is this not our hope as well? We all look forward to a time when the heartaches and physical infirmities of this life will be at an end and we will forevermore be with our Savior.
[i] Paul Lundgren was a Christian singer from around 1970 with no relation to current singers with the same name. I heard him sing in Rockford, Illinois. He was not a widely known singer but sang in churches at least throughout northern Illinois at the time.
[ii] John Eldredge, Desire, (Nashville: Thomas Nelson, 2007), p.110.
[iii] Ibid. pp. 110-111
[iv] Ibid. p. 119
[v] Ibid. p. 123
When writers like myself talk about the nearness of the Lord’s return, I’m sure for some it brings up an image of a scruffy old man draped with a sandwich sign with the words “The End is Near!” printed in bold letters on both sides.
After two thousand years of waiting, I know many dear believers have difficulty wrapping their minds around the nearness of the Lord’s return, and understandably so.
Could Jesus really come for His church in our lifetime? Could the tribulation actually start in the coming years? Why do some believe that the end of human history is at hand?
Prophecy. With so many events aligning so closely with what Scripture predicts about the last days, it’s difficult for me to imagine that we are not getting to close to the time of the tribulation and hence to Jesus’ return for His church.
So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live. The Lord chided the Pharisees and Sadducees for not recognizing the signs of His first appearing (Matt. 16:3). Would He not also expect us to recognize the signs of the tribulation or of His return?
So while we do not limit God’s patience or foolishly set dates, I believe Jesus would have us be wise in discerning the signs of the times in which we live.
For example . . . in just the past couple weeks the dispute over old Jerusalem, Judea, and Samaria has reached a fever pitch with highly significant prophetic implications that leap out at us from the pages of Scripture.
The Prophecies Regarding Jerusalem
The prophet Zechariah, writing 2,600 years ago, said this regarding the behavior of the world toward Jerusalem in the last days:
“Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah. On that day I will make Jerusalem a heavy stone for all the peoples. All who lift it will surely hurt themselves. And all the nations of the earth will gather against it” (12:2-3).
Zechariah long ago prophesied a future worldwide preoccupation of the nations with Jerusalem to the extent that the leaders of the world would literally become intoxicated with it and eventually injure themselves coming against it. The “heavy stone” signifies a boundary stone thus indicating a fixation on the boundaries of Jerusalem.
Does this not describe what is happening today? Isn’t it bizarre that with all the terrorism and violence taking place in the Middle East, the atrocities in Aleppo, the world remains almost solely focused on Jerusalem? One agency estimates that 90,000 Christians were martyred for their faith in 2016 and yet Jerusalem consumes all the attention of the nations, just as the prophets said would happen in the last days.
The prophet Joel, who likely wrote before the time of Zechariah, said this about Jerusalem and Judah:
“For behold, in those days and at that time, when I restore the fortunes of Judah and Jerusalem, I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land“ (3:1-2).
The first part of this prophecy has come true; the Lord has restored “the fortunes of Judah and Jerusalem.”
The next event in this passage is the gathering of nations to fight against Israel with the Lord’s subsequent judgment on them. But notice the reason for His anger with the nations: it is because they have divided up His land, which is precisely what we see happening before our eyes today.
This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.
These prophecies from Zechariah and Joel long ago predicted what is currently taking place at the UN. This undue preoccupation with Jerusalem and its boundaries is really no surprise. The ancient prophets said this would happen ahead of Jesus’ Second Coming.
UN Resolution 2334
On Friday, December 23, 2016 the UN Security Council passed Resolution 2334, which essentially divides up the land by making all Jewish settlements in old Judea and Samaria illegal. It gives all this land to the Palestinians. Land, by the way, that never belonged to the Palestinians in the past. Israel took that land from Jordan in the 1967 war and now has a peace treaty with that nation.
The resolution also gives the Palestinians control of all of east Jerusalem; something Israel will never accept. It’s now illegal, according to the UN, for Jews to go to the Wailing Wall in Jerusalem.
As a follow up to this resolution, seventy nations will gather in Paris, France on January 15, 2017 with the stated goal “to promote a “two-state solution” as the way that lasting peace will be brought to the Middle East.”[i] Many believe the objective of the conference will be to draw up a UN resolution to this effect that will be presented to the UN Security Council before January 20, when Donald Trump becomes the president.
It’s the prophecies of Zechariah and Joel coming to life before our eyes. Christian author and speaker David Hunt said this several years ago regarding the Zechariah 12:3-4 passage:
“Consider how remarkable even this one prophecy is. Who could have imagined when the Old Testament was written that all the nations of the world would be involved in deciding the fate of Israel? And this involvement of all nations in dividing Israel has occurred exactly as prophesied and is still in the process of being implemented.”
This fascination of the world is even greater now than when David Hunt wrote these words.
Author Michael Snyder wrote this regarding the tension building in Israel regarding what might happen in the January 17 meeting in Paris, “In Israel, there is a tremendous amount of concern that whatever is agreed upon at this conference will immediately be used as the basis for a UN Security Council resolution that would permanently divide the land of Israel and create a Palestinian state. “[ii]
What’s the Significance?
Why is the current activity regarding Jerusalem and Israel such a big deal?
It may very well be another issue that brings the nations of the world to Israel’s doorstep at the end of the tribulation. However, it’s rather easy to see how the current UN resolution as well as the result of the upcoming meeting in Paris on January 15th could become the impetus for military action against Jerusalem such as prophesied to take place just before the Lord’s return to earth.
Benjamin Netanyahu has publicly stated that Israel will never give up the old sector of Jerusalem. He clearly stated in his response to Resolution 2334 that Israel will not agree to its terms. If the world further seeks to impose a two-state solution upon Israel, it will be met with the same resistance.
Can you see why so many students of prophecy believe we are in the last days? We are already seeing events shape up in the world that could easily set the stage for the great battle at the end of the tribulation, which I believe is at least seven years away.
I pray that President Obama does not allow passage of any UN resolution forcing a two-state solution upon Israel. I very much believe this will lead to disastrous consequences for the United States as well as set the stage for the Great Tribulation. It will lead to greater violence, not peace, and possibly ignite a series of events leading up to the battle of Armageddon.
I also recognize that the refusal of the United States to block such action against Israel may be a part of the fulfillment of end time prophecies. Perhaps we might even expect it even though our hearts react strongly against such action by the UN.
If the UN votes to officially take land from Israel and give it to a newly formed Palestinian State, will it not be yet another bright flashing sign pointing to the nearness of the Lord’ return?
Is this not exactly what the prophets Zechariah and Joel said would happen in the last days?
I believe such a vote would signal the approaching of the tribulation and even sooner appearing of Jesus for His church.
Even if not, it certainly represents prophecy coming alive before our very eyes.
[i] Michael Snyder, Circle January 15th: 70 Nations Will Gather In Paris to Discuss the Creation of a Palestinian State, Online article from the Website, The Economic Collapse.
A common objection to the pretribulation rapture states that this position must be wrong because it provides a way for believers in the United States to escape persecution. If Jesus returns before the rapture, then Christians in America will be the “lucky few” in church history to escape violent opposition because of their faith.
I first heard this argument while attending seminary and dismissed it because it used human reasoning rather than the words of Scripture.
However, given the continued popularity of this sentiment, as voiced by the blogger I recently read, I decided to address this matter.
The intent of this post is not to prove the pretribulation rapture position, but rather to show why the need of Americans to suffer persecution is an invalid argument against it.
What is the Argument All About?
The blogger I mentioned previously makes the following point against the pretribulation rapture:
Third, with the Pre-Trib scenario, there is little or no reason to think the “last” generation of Christians will undergo anything resembling what all the preceding generations of Christians had to face in the way of persecution and trials. Does this point to a fair and impartial God? I believe this is inconsistent with Scripture and history, and it thereby allows for the immediate translation to heaven of a “lucky” few who will arrive on the shores of Glory with empty hands and perhaps relatively unchanged hearts.[i]
In other words, the pretribulation rapture cannot be true because it allows a “lucky few” number of Christians to escape persecution while all other generations of believers have had to endure it.
It’s Never Been Equal
In response, I would say that the violent persecution against the church, to which this blogger refers, has never been equal among churches in the same era or even across generations for that matter.
In Revelation 2-3 we see a wide variety of experiences regarding persecution. The church at Smyrna suffered greatly (2:8-11) while other churches experienced significantly lesser amounts of oppression. Jesus promised the church at Philadelphia that they would escape “the hour of trial that is coming on the whole world to try those who dwell on the earth” (3:10). Presumably, other churches would experience this time of testing or persecution while they would not.
Does the fate of previous generations of the church in America imply God’s unfairness because they did not suffer open persecution for their faith? Absolutely not!
Many generations of believers in America have faithfully walked with Christ and died without experiencing the intense persecution to which the blogger refers. Does this imply God’s unfairness because they did not suffer such open persecution for their faith? Absolutely not!
As I said in my previous post, a huge difference exists between wrath and persecution. The same Jesus who said His followers would experience persecution for their faith in this life also promises to take His church out of the world before the wrath of the day of the Lord (1 Thess. 5:1-9).
What About Christians in the Middle East?
The blogger’s argument only applies if the church exists just in the United States. If the biblical truths of the rapture apply to the church worldwide, then how are we to make sense of this line of reasoning?
Christians throughout the Middle East face torture and death for their faith. Muslim Jihadists routinely crucify and behead children as well as adults because of their love for Jesus.
Just this past week, Muslim extremists ignited an explosion at a Coptic church in Egypt; the bomb killed dozens of Christians. in Nigerian, Boko Haram has murdered thousands of believers and burned down countless churches. Never before in history has the church experienced such severe persecution as we see today.
Many in America also face opposition for their faith. Christian bakers have lost everything as a result of standing up for what they believe. The shooter in Oregon last year singled out Christians to be killed while sparing Muslims from death.
When applied beyond the orders of our nation, this argument against the pretribulation rapture falls apart. God’s Word must be the source for our theology, not the experience of a limited section of the church.
What Does it all Mean?
The Lord tests the faith of every believer. Regardless of our experience on earth, no believer will arrive in heaven “with empty hands and perhaps relatively unchanged hearts” as this blogger asserts. This is a hurtful assertion that contributes nothing to the argument for or against the pretribulation rapture.
Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.
The Lord tests the faith of those who follow Him. I have yet to see an exception to this.
Our hope for eternity, regardless of what we experience, is Jesus and Him alone. And, He is returning for us just as He promised He would do.
Throughout eternity, Christians from a multitude of nations, with as many stories as people, will sing praises to God for how He delivered them through their times of suffering. Many will be martyrs for Jesus while others will have experienced lighter persecution by comparison.
Regardless, we will have one great theme in common. We will all ascribe glory to Jesus alone for His safe deliverance through all we experienced in this life. In that sense, we will all equally stand before the Lord empty-handed as regardless of what endure on earth. He will be the only One worthy of all our praise and adoration for bringing us safely home.
Or salvation comes solely by grace through faith; it’s never a matter of what we do or even experience that makes us any more or less worthy of eternal life or for God’s deliverance from His wrath.
His righteousness is all that matters now and forevermore!
[i] John Miltenberge, Rapture
I was startled by what I saw on my computer screen. It showed 47,444,396 views for the song I was listening to on YouTube. I had never seen such a high number, although other songs may very well have such a number or even exceed that total.
The immensely popular tune is Whom Shall I Fear by Chris Tomlin.
Chris Tomlin is an amazingly talented singer and I am never surprised by the popularity of any one of his songs. However, with the title, Whom Shall I Fear, I cannot help but believe its popularity relates in some degree so our search for hope, for something to relieve the anxieties so many of us experience.
We live in a society that breeds fear. If it does not come from the threats all around us, it pops up in the form of broken relationships, financial hardships, illnesses, and the setbacks of growing older.
Is there any relief? Is there any hope?
Yes, His name in Jesus. The Lord is our “strong tower” (Proverbs 18:10).
It’s our expectation of the future Jesus promises us that relieves so many of our apprehensions.
We groan. Okay, I know this does not sound like a positive first step toward finding a balm for our worries, but stick with me.
In Romans 8:23 Paul says, “And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies.” The Greek word for “groan” is sometimes used of the expression of a deeply felt emotion, a “sighing in the sense of longing for something.”[i]
What exactly are we searching for as we groan?
We know from Ephesians 1 that our adoption as sons and daughters into God’s family is complete as is our redemption (see Eph. 1:5-7). It’s all a done deal; we need not worry about that anymore.
So why do we groan?
We cry out because we have yet to fully experience our adoption and the redemption of our bodies to the fullest extent. Recently, my a-fib acted up again and for two hours in the middle of the night I often groaned as my heart sometimes raced and at other times palpitated wildly.
I asked the Lord for relief, but in response He seemed to say this was necessary to teach me about remaining focused on my hope. If I was going to write about peace in the midst of turmoil, I needed to trust Him for peace in my soul even when my physical heart gave me much cause for alarm. So I groaned in hope of a better day.
We groan because the redemption of our bodies is not yet complete. We hope in spite of what we currently experience.
We groan because the redemption of our bodies is not yet complete. We hope in spite of what we currently experience.
Paul goes on to say this in Romans 8, “For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?”[ii] Our hope is in what we do not yet see, that of Jesus completing our salvation in the sense that we will someday fully experience what we already possess by faith, our adoption into God's family and the redemption of our physical bodies.
Notice that we are saved “in this hope” of someday seeing this completion of our salvation. Jesus’ return for His church, which we often refer to as the rapture, signifies our full experience of our salvation. The culmination of the Gospel message is Jesus’ appearing to take us home to His Father’s house as He promised in John 14:1-3.
I believe the catching up of the church to forever be with the Lord was a key part of the New Testament proclamation of the Gospel, not something to be taught to believers much later if at all.
Because we have lost sight of the future promises embedded in the Gospel, we sometimes act as though our salvation is totally complete and it’s up to us to follow all the principles of Scripture to somehow live out our redemption. We behave as though the completion of our salvation depends solely on us.
Can you see how this focus adds an enormous amount of stress to our lives? Every day, the futility of hoping in the things of this world hits us hard, but yet we do not lift up our eyes above the daily grind to the One whose hope will never fail us. Instead, we remain committed to making a better life for ourselves now instead looking up to all that is promised us after Jesus appears.
Even if we are somehow successful for a season in limiting the scope of the Gospel to our current lives, ultimately we cannot escape the futility of placing our hope in the moment rather than in eternity.
Even if we are somehow successful for a season in limiting the scope of the Gospel to our current lives, ultimately we cannot escape the futility of placing our hope in the moment rather than in eternity. Everyone’s health eventually fails. Divorce can strike despite our noblest efforts to prevent it. Finances can fail even after the wisest of planning. Medical science can only do so much.
Everyone experiences sorrow and frustration in this life at some point. No one is immune.
Oh, but a much better day is coming. This is why we groan as children of God. We know we were not created for simply a life of frustration and sorrow. There has to be more than what we see and there is.
This is the Gospel. We are saved in the hope of Jesus’ appearing to take us home. The rapture is the future tense of the message of salvation.
Because our hope is sure, we “wait eagerly” for it. Despite not seeing it, “we wait for it with patience.”[iii]
No one likes to wait, but it helps when we wait for a sure thing.
With my a-fib, I am scheduled to undergo an ablation early next year that may or may not fix the issue, although my cardiologist assures me the percentage is quite high it will resolve my problems. So I’m waiting in hope this will fix the problem, but I cannot be absolutely sure it will do so.
When Jesus returns, I know with absolute certainty the matter will be resolved; I will have a brand new body that will never perish (see 1 Cor. 15:49-54).
When it comes to waiting for Jesus’ return, we wait in absolute certainty He will show up to take us home. Paul David Tripp referred to our hope, which includes His arrival, as the “expectation of a guaranteed result.” Tripp went on to say:
It is being sure that God will do all that he had planned and promised to do. You see, his promises are only as good as the extent of his rule, but since he rules everywhere, I know that resting in the promises of his grace will never leave me empty and embarrassed . . . . So even when I am confused, I can have hope, because my hope does not rest on my understanding, but on God’s goodness and his rule.[iv]
Because our hope is secure we wait in confidence of what we will be in eternity. As Chris Tomlin sang, with Jesus in control, we have no reason for fear. The tragedies of life may overtake us for a season, but our ultimate hope never changes.
Jesus is coming to take us away to forever be with Him. It could be today or tomorrow or next month or next year or perhaps even further down the road.
As Paul said, we do not see our hope. We see signs of the fulfillment of prophecy all around us, but we do not see Jesus coming for us and will not until He appears.
While we do not see our hope at the present time, we know He will complete our salvation, bring us home to our Father in heaven, and complete the redemption of our bodies. There is no doubt about this.
The preaching of the Gospel without the promise of Jesus’ soon appearing is like a peanut butter and jelly sandwich without the jelly, the sweet hope of His return.
[i] Colin Brown, editor, Dictionary of New Testament Theology Vol. 2 (Grand Rapids: Zondervan Publishing House, 1969) p. 423.
[ii] Romans 8:24
[iii] Romans 8:25
[iv] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), September 3