Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
Why am I writing about preterism? It’s my passion to warn believers about false teachings related to future things and as such preterism requires our full attention because it distorts our Gospel hope.
Because of the widespread acceptance and popularity of preterism, it’s necessary to address key perils wrapped up in its false teaching.
Much of what we are seeing in 2020 represents a concerted effort by elite globalists to prepare people in the United States and world to accept the authority of the coming New World Order (NWO). Although President Trump remains solidly against the submission of the United States to it, the radical left has succeeded in convincing many Americans of its necessity.
My heart ached this past Monday morning as I read about the chaos and lawlessness near the White House. I felt both anger and fear as I saw pictures of violence and deadly attacks on law enforcement in cities throughout the United States.
It was not until I read several Psalms and through about Jesus’ promises return that my heart began to settle down and my focus began to change from the rioters to my hope in Jesus.
It’s perhaps the fastest growing view of end-times prophecy in the church today, but it deviates greatly from what the Bible teaches about our future. The movement often referred to as the New Apostolic Reformation (NAR) relies more on experience and extra-biblical revelations than it does on the words of Scripture.
Besides NAR, some identify some identify this movement as Dominionism, Third Wave, Latter Rain, Kingdom Now, and Charismatic Renewal.
Is God finished with Israel? Most pastors today would answer yes. They either believe God has replaced Israel with the church or they may tell you that Jesus Himself fulfilled all the promises and covenants regarding Israel.
As a result, they see no prophetic significance in Israel’s miraculous rebirth as a nation. Those in this no more Israel camp make two critical errors.
The world is abuzz with the news that President Trump ordered a deadly and successful strike on Qassem Soleimani, a top Iranian military general who was directly responsible for the killing of hundreds of American soldiers in the past couple decades.
As many in the world breathe a sigh of relief at the death of this tyrant, they also wonder what’s next for our world. Could there be a devastating world war, much worse than anything that has previously happened?
Do you remember the EF Hutton commercials from several decades ago? In the midst of a loud and boisterous party someone uttered these words, “EF Hutton says. . . .” Instantly the noisy room became quiet as everyone leaned toward the person speaking to hear the latest investment advice from the corporate giant.
The commercials no longer appear on our television screen. As the result of a check kiting scandal, EF Hutton dissolved into other companies and no longer exists.
Dwight L. Moody once gave the following illustration during a sermon to demonstrate that our salvation is all of grace and not of works . . . .
Each and every one of our good works as believers results from our regeneration that occurs at the moment of our rebirth. Works contribute absolutely nothing to our salvation nor do they keep us saved. It’s all of grace from beginning to end.
The next signpost pointing to the occurrence of the rapture before the tribulation simply says “unique.” For pretribulationism to be biblical, the rapture and second coming cannot be the same event. If they are identical, we obviously cannot separate them by seven years or so.
If premillennialism is true, and it absolutely is, then then the following differences between the rapture and second coming passages argue strongly for regarding them as separate and unique events.
Why do we believe that the rapture will happen before the tribulation? There are a number of signposts in Scripture that point us in the direction of which I will write about in the coming weeks. I will start with premillennialism.
Premillennialism is the belief in the thousand year reign of Jesus before the eternal state (see Rev. 20:1-10). Those who hold to this position believe in a literal seven year tribulation after which Jesus returns to earth to setup His kingdom and rule over the nations from Jerusalem.
For several months I attended a church whose doctrinal statement affirmed its belief in premillennialism, the belief in Jesus’ reign over the nations before the eternal state. So my wife and I faithfully attended assuming the church stood by its statement of faith. Such was not the case.
Later, in discussing prophecy with the pastor I discovered he identified himself as a “covenant premillennialist.” I remained hopeful even then that he believed in a future for Israel and an actual millennium. I later discovered that he did not believe these things.
I talked with a gentleman a few weeks ago who told me that belief in Jesus’ millennial reign was relatively new in church history. He asserted that it did not begin until late in the late nineteenth century. Was he correct?
Absolutely not! Premillennialism, the belief in Jesus’ thousand year rule upon the earth before the eternal state, dominated the first three hundred years of the church.
In essence, there has been a rewriting of church history that ignores the existence of early church beliefs regarding Jesus’ future reign.
With each step I took, I begged the Lord to work on my behalf. I had waited long enough; it was time for things to change. Surely God would listen to my desperate cries for help. I had recently interviewed for a promotion at work and was sure it represented the answer to my financial woes. As I awaited the decision of the hiring manager, I used my late afternoon runs to plead with the Lord to give me the position I so earnestly desired.
Most of us have seen it at some point in our lives. The daytime sky becomes dark ahead of an approaching strong storm; the blackness of the clouds makes it seem like night outside our window as our smartphones buzz with weather warnings. This happened outside my window as I was writing this post.
In Jesus’ day, people did not have our technology to warn of approaching storms. Instead, they learned to recognize signs in the sky that told them what to expect.
On the afternoon of June 19, 2019, the Evangelical Free Church of America (EFCA) voted to remove the word “premillennial” from their statement of faith. As one who has attended EFCA churches in the past, I feel a deep sense of sadness at the decision. I believe this removal of the word “premillennial” takes the EFCA in an unacceptable direction.
I believe that the members voting in favor of removing “premillennial” from their statement of beliefs made their decision the basis of three false assumptions.
In my last post, I looked at what Scripture teaches about our glorious role in Jesus’ kingdom during the millennium, which takes place between the Second Coming of Christ and the eternal state (referred to as “eternity” in the above timeline). For those of us in Christ, this thousand year period of time will be a thrilling time of renewal as we reign with Jesus for a thousand years sharing in His inheritance.
After reading my previous article, some might ask, “Is the millennium really necessary for us to experience the wondrous restoration you wrote about? Won’t these things also be true in the eternal state?”
At some level, all believers share in the sufferings of Jesus. We may not face torture and martyrdom for our faith as many of our brothers and sisters in Christ experience throughout the world. But nonetheless, we know the pain of rejection and ridicule as a result of our love for Jesus and His Word.
Just as we share in Jesus’ suffering we will also someday share in His triumph. Now we endure the ridicule and persecution of those who reject the Savior; in the future we will reign with Jesus.
