When Jesus Speaks . . . .

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Do you remember the EF Hutton commercials from several decades ago? In the midst of a loud and boisterous party someone uttered these words, “EF Hutton says. . . .” Instantly the noisy room became quiet as everyone leaned toward the person speaking to hear the latest investment advice from the corporate giant.

The commercials no longer appear on our television screen. As the result of a check kiting scandal, EF Hutton dissolved into other companies and no longer exists.

Jesus and His words, however, endure. In Matthew 24:35 He said, “Heaven and earth will pass away, but my words will not pass away.” Can you imagine any other man or woman making such an incredibly bold and hefty claim? His resurrection proves that this is not the ranting of a lunatic, but the very words of God in the flesh! The words of our Lord will endure forever and ever! That's what He said.

In terms of relative value, can you see how the words of Jesus exceed anything else we might hear? I am not doubting the value of sound investment advice, but there's eternal value in listening when Jesus speaks. His words impart life.

In recent posts, I have examined how the words of Jesus authenticate the book of Genesis as well as the entire Old Testament. What about the New Testament, you might ask? Did our Savior give us any indication as to how He intended to continue speaking to His followers after He ascended back to heaven? Yes, He did!

Jesus Speaks Through the Gospels

In John 14:26 Jesus said, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” Here we have Jesus’ promise that the Holy Spirit would supernaturally aid the memory of the disciples regarding what Jesus taught them during His ministry. Let’s look at how this played out.

It began with the devotion of the church to the teachings of the apostles (Acts 2:42). This no doubt included the words of Jesus and all He did in their presence. For an unspecified length of time they remained together in Jerusalem proclaiming Jesus’ resurrection, telling people about His life and teachings, and through the Holy Spirit gaining a greater understanding of the Gospel they preached.

As they realized that Jesus was not returning immediately, they wrote done the words and actions of the Savior they had witnessed.

Matthew wrote his Gospel to show his fellow Jews how Jesus fulfilled the Old Testament prophecies of their long awaited Messiah. Mark wrote down the Holy Spirit aided memories of Peter and perhaps added some of the things he personally witnessed during Jesus’ last week in Jerusalem.

Luke was not an apostle, but wrote his Gospel based on eyewitness accounts including that of Mary herself as we see in his story of Jesus’ birth. I favor the idea of one of my professors at Talbot Seminary who believes Luke did his research during the two years that Paul was in prison in Caesarea. He used that time to consult with the apostles in Jerusalem and others who had witnessed the life of Jesus. The Holy Spirit guided Luke as he talked with the many eyewitnesses of the Savior’s birth, life, death, and resurrection.

Later, John wrote his Gospel to persuade people to believe that Jesus was truly the Son of God in the flesh. We can imagine that as he looked at the other three Gospels, the Holy Spirit reminded him of several incidents they did not include and prompted him to add his perspective to what they did include in their  accounts.

Jesus Speaks Through His Apostles

The Lord also spoke concerning the rest of the New Testament that the apostles would start writing about twenty years after His resurrection. In John 16:12-13 he said this, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”

At the time, Jesus’ disciples had trouble grasping His predictions regarding His death and resurrection. How could they possibly have understood the deeper meaning of the cross or the truths regarding justification by faith? They could not possibly have grasped the teachings of Paul in the book of Romans, but later as they came to grips with how Jesus fulfilled the Old Testament and what the cross meant regarding their salvation, they were ready for the Spirit to reveal Jesus’ additional words to His followers concerning the wonderful truths of the Gospel and also of His return to take us home to be with Him.

As time went by, the church recognized the writings of the apostles as God’s Word. Peter, before he died, referred to the letters of Paul as “Scripture” (see 2 Pet. 3:15-16). It was never a matter of people at a later date deciding what should be included in the New Testament but rather of the early church recognizing from the beginning the continuing revelation of Jesus through His apostles.

Jesus Still Speaks Today

From Genesis to Revelation, it’s all God’s Word to us in written form. The New Testament does not contradict the Old Testament, but shows the fulfillment and coherent progression of God’s revelation to us. Everything the apostles later wrote fits perfectly with what Jesus taught during His ministry; it all points to Jesus as ultimate sacrifice for our sin, the author and finisher of our salvation, and His glorious return to earth someday. Rather than contradict His teachings, the New Testament gives us further insight and clarity to what He began to reveal about Himself, salvation, and eternity.

The manuscript evidence for the Bible surpasses that of any ten books from antiquity and it isn’t even close.

Much, much more could be written regarding the integrity of Scripture, the authenticity of what we have today because of the manuscripts, and the Bible’s own internal witness to itself as the Word of God. The manuscript evidence for the Bible surpasses that of any ten books from antiquity and it isn’t even close.

Many might regard me as foolish for believing that all of the Old and New Testament is the inspired Word of God and without error in the original manuscripts. Maybe even some reading this post believe it’s absurd to trust the words of Scripture. However, I’m just basing my beliefs on the words of my Savior and Lord. How can I doubt the words of Jesus, the One upon whom I depend to take me to paradise someday?

EF Hutton fell into disgrace and no longer speaks.  Jesus, however, still speaks to us through His eternal Word. Hebrews 1:1-2 says this, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” Through the words of the New Testament, Jesus still speaks to us today!

Are you still listening? Is the Holy Spirit making His Word come alive in your heart?

Why Such Little Excitement?

 

We have so much with which to be excited as we look forward to Jesus’ appearing to take us home, but so often we lose our eagerness for it. Why does this happen? Why do even seasoned students of prophecy sometimes lose their eagerness for eternity? Why do I lose my excitement for what lies ahead?

It’s so easy to live as though this lifetime is all we have, is it not? We get up, go to work, drive home, eat, watch TV, and go to bed. We do a hundred different things throughout the day that focus our attention solely on this life and soon we forget about forever.

We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

I am not saying we must concentrate on eternity all day long; we would never get anything done at work or at home. But so often we go about our daily routines with a one-world perspective oblivious to the joys ahead for us in eternity. In essence, we live as though we have no hope beyond the grave despite what we claim to believe. We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

Why do we lack the eager anticipation of the apostles and early believers regarding the return of Jesus? I believe this happens for a variety of reasons:

Misconceptions

How often have we seen depictions of lonely glorified believers sitting on clouds strumming harps? With such a caricature of eternity, it’s no wonder believers lose their eagerness for heaven. Such a picture dampens our anticipation and understandably so.

Better to live for the moment than wait for an eternity of loneliness sitting on a cloud somewhere in the sky.

Scripture, however, tells us we will reign with Christ in his earthly kingdom and then forevermore throughout eternity. Doesn’t that sound a whole lot better than the popular misconceptions of heaven?

Yes, we will sing praises to our Lord throughout eternity; this will be an unstoppable response at seeing the wonders of eternity and fully recognizing all that Jesus did to bring us home. However, our life in heaven will be so much more exciting and better than sitting on hard pews during a lengthy worship service.

I love the movie It’s a Wonderful Life, but someday we will be far more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them.

“I’ve Heard That Before”

Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach on prophecy for an entire week. I felt the excitement of waiting for Jesus’ soon return. He could come at any time!

However, many decades have passed since that time. Believers in large numbers have lost their expectancy of Jesus’ soon return and often respond with “I’ve heard that before” to messages telling them to be ready for it. Having looked for Jesus’ appearing for so long myself, I understand the sentiment that finds it difficult to remain watchful as the years fly by.

Yet as we see prophecy begin to be fulfilled in our world today at an amazing pace, if there was ever a time to be watchful, it is now! The signs increasingly point to the soon beginning of what we know as the tribulation and thus to Jesus’ soon appearing that happens before its onset. Can it be much longer before he returns? Don’t let the phrase, “I’ve heard that before,” take your eyes off the prize! Jesus could come at any moment!

Silence

Unfortunately, rather than increase their focus on Jesus’ return for us as the signs multiply all around us, many churches remain silent. Such silence not only takes our eyes off eternity but also deadens our joyous expectation of Jesus’ appearing. How can believers today look forward to something they never hear about?

The passing references to everlasting life that we do hear from our pulpits fail to excite us. Assurances of an undefined eternity do little to instill eagerness in us for it. This is why we need a renewed focus on what Scripture reveals about the joys ahead for us rather than bland affirmations of heaven, which do so little to stir our hearts, relieve our anxieties, or comfort us in the midst of sorrow.

The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Without the exciting biblical vision of our future hope, it’s difficult to imagine how heaven can be any better than IPhones, smart TV’s, electronically-equipped cars, comfortable homes, and a host of other items that add enjoyment and comfort to our everyday lives. Can heaven really surpass the comforts and wonders of this life? Yes! Absolutely! The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Not only that, the silence in many churches adds to the prevailing confusion about Jesus’ appearing. Without sound teaching about our hope, many Christians fall victim to false teachings that take away their hope in Jesus’ return and keep their eyes focused on earthbound goals and aspirations where hope and joy eventually fade away.

Teaching Without a Two-world Perspective

When churches ignore a biblical two-world perspective that includes eternity, they can unwittingly make things such as happy marriages, good parenting, and wise financial planning, our ultimate hope rather than Jesus’ return. Of course, biblically-centered teaching on such matters is absolutely essential. Without a two-world perspective integrated into such instruction, however, these things can easily become the consuming focus of our lives rather than our hope in Jesus’ appearing and eternity with Him.

The danger comes from placing our hopes on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13). Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our ultimate hope, even if it’s biblical and desirable.

To Sum Up

With all the things of this life continually shouting for our attention, it’s sometimes difficult to stay focused on Jesus and what He is now preparing for us in heaven. Even as someone who often writes about such things, I also feel the pull to put too much of my hope in what I see around me. But I also know from experience that it’s my hope of eternity that relieves anxieties and encourages me on a daily basis.

In today’s stress-filled world, we need more than dull platitudes regarding eternal life. We need our eyes fixed on our wonderful eternal inheritance that is reserved in heaven just for us (1 Pet. 1:3-4, 13). Once there, we will wonder why we ever thought that anything in this life could even come close to comparing with the joys of eternity.

A Trust that Cannot Be Broken

 

What causes you to trust the words of another person? Your answer no doubt includes the previous trustworthiness of that individual. Has he or she told the truth in the past? Does he or she have experience or expertise in what they are saying to you? Many considerations go into believing the assertions of someone you know even if you are not conscious of them.

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in His words. We know His claims are true because of His resurrection. It follows that what He says about Scripture is of utmost importance and of necessity must be true. If Jesus is God as He claimed, how could He possibly be wrong in His opinion of the Old Testament?

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in all His claims.

Previously, we looked at Jesus assertions regarding the validity of Genesis. Now we will expand that assessment to the entire Old Testament.

“If You Believed Moses, You Would Believe Me”

Jesus always spoke with the utmost reverence for Scripture, which in His day consisted of what we know today as the Old Testament. He frequently quoted from it and repeatedly referred to its words as something that must be fulfilled (Matt. 22:29; 26:54; Luke 33:37; John 13:18). He criticized the religious people of His day for not knowing it, “But Jesus answered them, ‘You are wrong, because you know neither the Scriptures nor the power of God’” (Matt. 22:29).

Jesus confirmed the authority of Scripture. In John 5:39-40 He said this to the Jews who by this time were seeking to kill Him, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” A little later he added this, “For if you believed Moses, you would believe me; for he wrote of me” (John 5:46).

The tremendous respect of the Jewish religious leaders for Scripture was correct, but they did not fully believe what they read. If they had, they would have recognized Jesus as their long awaited Messiah.

 “Scripture Cannot be Broken”

In John 10:35 Jesus said this, “. . . and Scripture cannot be broken.” With these words, Jesus asserts that the words of the Old Testament are absolutely reliable and accurate. They cannot be found lacking in any way. They stand firm; they cannot be twisted to mean something else or neglected as having no value for us.

In Matthew 5:18 Jesus made this strong statement about the Law, which in His day could refer to the entire Old Testament as well as well as just to its first five books, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” Scripture will more than pass the test of time; it will endure forever. Everything written on its pages must be fulfilled. Jesus regarded the Law as unbreakable truth that would stand forever.

This is bad news for us. If we cannot be loosed from the demands of the Law, we are in deep trouble. The good news, however, is that Jesus came to fulfill the Law (Matt. 5:17). He lived the morally perfect life we could never live and fulfilled all the other demands of the Law as well. He was the perfect sacrifice for our sins to which all the sacrifices in the Law pointed. He took our place on the cross bearing the punishment of the Law for our sins.

No one else has ever claimed to do that for us. No one else could ever do that for us!

Because the Old Testament is God’s Word and as such “cannot be broken,” Jesus needed to fulfill its demands in our place, which He did. This is why Christ is the only way to eternal life as He claimed in John 14:6. Only He fulfilled all the demands of the Law in our place. No one else has ever claimed to do that for us. No one else could ever do that for us!

“Everything Written about Me . . . Must Be fulfilled”

One of my favorite stories in the Bible is that of Jesus talking with the two disciples on the road to Emmaus shortly after His resurrection. I would love to know all the details of that conversation, but we are left with just a summary, “And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25-27).

It’s no wonder the hearts of the two listening burned within them as He spoke (24:32). What an amazing time it must have been to listen to Jesus spend perhaps an hour or two explaining how all of the Old Testament looked forward to His coming.

That evening, as He appeared to the rest of His disciples, He spoke these words, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Now we understand a little bit more about His respect for the Old Testament; it all spoke of Him. As such it tells us much about both His first and second coming!

To Sum Up

Just as with the book of Genesis, Jesus regarded the entire Old Testament as the authoritative Word of God. As such, it’s accuracy in its original manuscripts cannot be broken; it stands forever as the inerrant Word of God. Why am I so confident in Jesus’ evaluation of the Old Testament, you might ask?

First, I know the character and trustworthiness of my Savior. If He as the most loving and self-sacrificing person who had ever lived verifies the integrity and accuracy of the Old Testament, whom am I to question it? Secondly, Jesus said “whoever has seen me has seen the Father” (John 14:9). Jesus did not come as an opposing view to the God of the Old Testament. He came to fully reveal Him to us. He is the Word of the everlasting God made flesh.  Thirdly, Jesus accurately predicted the timing of His resurrection from the dead. Has anyone else ever done that? I can trust His words.

Lastly, Jesus is my Savior. What does it say about my future hope if He as someone who claimed to be God was wrong about something as critical as Scripture or about anything for that matter? I trust his ability to take me from this life to forever.

Do you trust Jesus enough to agree with Him regarding the words of Scripture?

"My Jesus" vs. the Biblical Jesus

I thought this was an excellent post from the "One Hired Late in The Day" blog. It fits so well with many of my recent posts.

Jesus and The Book of Genesis

Ever since I can remember, I have always thought that if God existed He would surely be able to effectively communicate with us. It never made sense to think of an almighty God that was incapable of conveying His message to us in a clear, accurate, and meaningful way.

Perhaps that is why I was particularly drawn to a book that Francis A. Schaeffer wrote in 1972 entitled He Is There and He Is Not Silent. In it, Schaeffer goes into all of the philosophical and theological arguments pointing to the necessity of both God’s existence and His revelation to us.

I am going to approach the matter in a much simpler way, that of starting with Jesus’ resurrection and His claim to be God. One of the many implications of these two fundamental truths of our faith is the reliability of Scripture.

If Jesus rose from the dead as He predicted, then His claim to be God must of necessity also be true. Since He is God, His view of Scripture is of utmost importance. Since Jesus rose from the dead, it means He could not be mistaken about His views of Scripture. How could God possibly be wrong about His Word and still be God?

Let’s begin with what Jesus said about the book of Genesis.

Jesus Validated Many of the Events in Genesis

Many people may not realize this, but Jesus validated many of the events recorded in the book of Genesis.  Let’s start with creation. In Matthew 19:4 Jesus said, “Have you not read that he who created them from the beginning made them male and female.” With these words, Jesus verified the creation of Adam and Eve and in doing so verified the entire creation account.

Since Jesus spoke of God’s creation of the two genders in this way, it logically follows that He regarded all of Genesis 1 and 2 as fact. As the wording of Mark 10:6 confirms, Jesus accepted the whole creation account as fact, not just the story of Adam and Eve.

Jesus established the existence of Noah, the ark, the flood, and the fact that the waters killed everyone in the known world except for Noah and some of his family members.

In Matthew 24:37-39, Jesus not only confirmed the historicity of the Genesis flood, but many of the details contained in the Genesis account of it. Jesus established the existence of Noah, the ark, the flood, and the fact that the waters killed everyone in the known world except for Noah and some of his family members. Jesus spoke of all these things as though they were established facts.

Then there is the matter of Sodom and Gomorrah. Did Jesus really believe that happened? Yes! At least two times during His ministry, Jesus referred to the destruction of Sodom and Gomorrah as an historical fact. In Matthew 10:14-15 we find these words of the Savior, “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.”

Not only did Jesus confirm God’s destruction of these two cities, He also confirmed the story whereby the angels led Lot and his family out of Sodom before “fire and sulfur rained from heaven and destroyed them all” (see Luke: 17:28-29). The Lord even mentioned Lot’s wife confirming that story as well (Luke 17:31-32). She did turn into a pillar of salt; it’s not a myth or a fable. According to the affirming testimony of Jesus; it actually happened.

Jesus Validated the Existence of the Key People in Genesis

Besides events, Jesus validated the existence of many of the key people in the book of Genesis. As noted above, Jesus spoke of the creation of the man and woman, undoubtedly referring to Adam and Eve. They existed just as Jesus said. In mentioning the details of the flood, he verified the existence of Noah and his sons. Jesus spoke of all these as historical figures.

In John 8:31-59, Jesus engaged the Jews in a lengthy discussion regarding Abraham. At one point Jesus told them this, “Your father Abraham rejoiced that he would see my day. He saw it and was glad” (John  8:56). The Lord not only confirmed his existence, but the reference here may have been to the offering of Isaac, where God provided an animal for the sacrifice in place of his only son, a clear picture of God the Father sending His Son as a sacrifice for our sins.

In addition to Abraham, Jesus also established the existence of Isaac and Jacob as well. In confirming the resurrection of the dead to the Sadducees, who did not believe that, Jesus spoke these words, “And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living’” (Matt. 22:31-32).

Of course, as we saw under the discussion of Sodom and Gomorrah, Jesus also confirmed the existence of Lot and his wife.

If Jesus, who claimed to be God, was wrong about the first book of the Bible, what does that say about our faith?

Do you see the implications of believing in the resurrection? If He rose from the dead and is God in the flesh as He claimed, then we know the events in Genesis happened exactly as recorded and the people are real as well. Jesus’ own words verify Genesis as accurately recorded history. If Jesus, who claimed to be God, was wrong about the first book of the Bible, what does that say about our faith?

I have singled out Genesis for two reasons. First, it is perhaps the most maligned book in the Old Testament. Many dispute its authenticity or would like to be able to do so since if it is true, it means we are accountable to God. Secondly, Genesis is fundamental to all we believe. If you take away its historicity, the rest of the Bible does not make sense. Why does humanity need a Savior if Adam and Eve never existed or sinned? The book of Genesis provides the essential context for Jesus’ life, death on the cross, and resurrection.

My wife and I recently watch a documentary on Netflix called Is Genesis History? It is excellent! The show offered so many convincing evidences for the Genesis flood that by the end of the program I concluded it takes more faith to deny the reality of the flood than to believe it actually happened. Most of all, the documentary renewed my awe and wonder of the Creator and the greatness of the universe and world He created.  We have an amazing God! We have an awesome Creator. We have an awesome Savior!

Is Jesus an Islamophobe?

Would Jesus’ teachings fall under the modern day usage of the term Islamophobic?

Let’s begin our examination of this by looking at how this term was recently used in a Senate confirmation hearing. On June 7, 2017, Senator Bernie Sanders accused Russell Vought, President Trump’s nominee to be Deputy Director of the White House Office of Management and Budget, of being “Islamophobic” and because of that unfit for office.  He concluded his questioning with this remark, “This nominee is really not someone who this country is supposed to be about.”

The cause of the Senator’s angst was an article Russell Vought wrote in defense of Wheaton College pertaining to their firing of a professor who claimed there was no difference between Allah and the God of the Bible. Here is what he wrote in a publication called Resurgent, “Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ, His Son, and they stand condemned.” Sanders considered Vought to be Islamophobic based on this statement.

Would Jesus agree with Russell Vought or with Senator Sanders? Let’s put it to the test.

What Did Jesus Claim about Himself?

Jesus asserted that He is the only path of salvation. In John 14:6 he says, “I am the way, and the truth, and the life. No one comes to the Father except through me.”  Jesus’ claim here is unmistakable. He stated that no one can be saved; no one can come to the Father apart from Him. Jesus clearly claimed to be the only path of salvation available to all men and women.

So far, Jesus would agree with Vought’s statement. Since Muslims reject Him, they cannot know God or receive eternal life. According to the Quran, Jesus is a great prophet, but certainly not God nor the way of salvation. Muslims place Muhammed above Jesus and worship Allah, an ancient moon god, rather than the true and living God, whom Jesus revealed at His coming. They have a long history of opposing both Jesus and His followers, to say the least.

Jesus claimed to be God in the flesh and His resurrection forever verifies all His claims, including this one.

In John 10:30 Jesus also said this, “I and the Father are one.” The Jews who heard this immediately took up rocks to stone Him; they recognized His words as a claim to be God, one and the same with the Lord God of the Old Testament, the creator of all things. Jesus claimed to be God in the flesh and His resurrection forever verifies all His claims, including this one.

Russell Vought’s statement so far stands in agreement with Jesus.  Muslims do not know the only true and living God since they reject Him in the person of the Lord Jesus Christ. Because Jesus is one with God the Father, one cannot reject Jesus and at the same time claim to know God. That’s simply impossible. You cannot reject God and at the same time claim to know God.

Are Those Who Reject Jesus Condemned?

The other part of Vought’s statement, the one that perhaps caused Senator Sanders the most trouble, was that Muslims who reject Jesus “stand condemned.” Would Jesus agree with this assertion?

Yes. Look at what Jesus said as recorded in John 3:17-18, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”  Jesus here boldly asserts that those who do not believe in Him are already condemned by virtue of their rejection of Him.

Vought’s statements regarding Islam align perfectly with the teachings of Christ; those who reject the Savior are “condemned already” and we have already established that Muslims do indeed reject Him.

Does this make the teachings of Jesus Islamophobic? Perhaps in the modern day usage of the term but in reality, absolutely not!!

Jesus died a cruel death on the cross; He shed his very blood so that all people, including the followers of Islam, might have eternal life. Jesus gave His life so that all people could find life and salvation by believing in Him (see John 1:12).

In John 15:13 Jesus said this, “Greater love has no one than this, that someone would lay down his life for his friends.” Jesus does not fear or hate Muslims; he died so that they might find eternal life in Him. He loves Muslims so much that He shed His own blood for them.

Since 2001, millions of Muslims have turned to Jesus and become heirs of eternal life. Some estimate there may be as many as a million Christian converts in Iran alone. I recently read that Muslims in Indonesia are currently turning to Jesus in record numbers. The life and hope they could not find in Islam they now forever possess in Jesus. I rejoice that so many former Muslims are now brothers and sisters in Christ.

We all equally need a Savior; there is no distinction. We all need Jesus.

In essence, this is not a matter regarding any one religion or race or any other grouping of people. Everyone, without exception, needs the life that only Jesus offers.  Apart from Him, no one can know God or find eternal life. We all equally need a Savior; there is no distinction. We all need Jesus.

I truly pray that Senator Sanders someday turns to Jesus and finds the joy, peace, and eternal life that can only be found through putting one’s faith in the Savior. The senator has every right to reject Vought’s nomination, but sadly his words reflect more of a rejection of Jesus than of the nominee.

It’s the Resurrection Part 2: Jesus’ Claims

Since gravity is true, regardless of our ability to jump we always come back to the ground (I return a bit quicker than most since I can't jump very high). If we drop something, it goes down rather than up. If we trip, we fall unless we regain our balance in time. Since gravity exists, certain things naturally flow from that.

If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself.

Likewise with Jesus’ resurrection, since He rose from the dead certain other things are necessarily true as well. If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself. It's an unbreakable chain.

Think about it for a moment, if He indeed walked out of the tomb on the third day exactly as He predicted, and we know for certain He did, this adds an undeniable authority to everything else He said does it not? It validates beyond any doubt all His many other assertions. The empty grave establishes the credibility and supernatural character of Jesus; He is no ordinary man.

Let’s consider some of the key claims Jesus made about Himself in this light.

Jesus Claimed to Be God in the Flesh

I want to revisit Jesus’ claim to be God as this is crucial to building my case for why I believe what I do. In John 10:30 Jesus made this remarkable statement, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death because they recognized Jesus was claiming equality with the Lord God of the Old Testament. They regarded His claim as the height of blasphemy.

In John 14:8, Philip said this to Jesus, “Lord, show us the Father, and it is enough for us.” In response, Jesus told his disciple he had already seen the Father, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father” (v. 9). Jesus claimed to be the perfect revelation of His Father in heaven. He claimed to be God in the flesh.

When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

The writer of Hebrews put it this way, “He is the radiance of the glory of God and the exact imprint of his nature” (Heb. 1:3). When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

Can you see how Jesus’ resurrection plus His claim to be God in the flesh adds unmistakable value to all His other assertions?

Jesus Claimed to be the Only Way of Salvation

Jesus’ claim to be the only way of salvation is perhaps His most controversial one today. People recognize Jesus as someone great, but dismiss the necessity of putting their faith in Him alone for their salvation. They do not see Him as necessary for their lives.

Jesus made this claim about Himself in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Perhaps the most recognized verse in all of the New Testament, John 3:16, echoes this exact same exclusivity, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said it’s only those that believe in Him that do not experience God’s wrath, but receive eternal life

The brutality of Jesus’ death adds further weight to this truth. If we could save ourselves by keeping the Law, being moral, or by our good works, do you really think that the Father would have allowed His Son to endure such extreme agony on the cross? Of course not!

If there was any other way of salvation, do you not think the Father would have spared His only Son such a brutal and horrendous death? Absolutely!

Jesus suffered and died precisely because there was no way for the Father to provide eternal life apart from faith in Christ and His death in our place.

Jesus Claimed to be the Resurrection and the Life

In the next claim we will consider, Jesus again emphasizes that He alone is the way of salvation. In John 11:25-26 Jesus said this about Himself, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. . . .” In claiming to be “the resurrection and the life” Jesus promises that all who believe in Him will live, even if they die.

We have no ability whatsoever to save ourselves; only He is capable of bringing us safely to eternity.

Do you see the essential relationship between this claim and Jesus’ resurrection? If Jesus’ bones are buried somewhere in Israel, then our belief that we will rise again to new life someday is also buried with them. When Jesus physically walked out the grave, He demonstrated His ability to give eternal life to those who believe in Him.

This is why only He can offer salvation to a lost humanity. We have no ability whatsoever to save ourselves; only He is capable of bringing us safely from this life to eternity. That's why it's so necessary that we put our trust solely in Him.

Those who believe in Jesus will someday rise again to a glorious and wonderful life. Jesus’ resurrection guarantees this for all who truly know Him as their Savior.

Jesus Claimed to be the Long Awaited Messiah

If I was a Jewish Christian living in the first century AD, this would likely have been the first claim of Jesus that I would have mentioned. Jesus claimed to be the long awaited Messiah spoken of throughout the entire Old Testament. He is the Christ that the prophets, beginning with Moses, said would come to Israel one day.

The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

Interestingly, Jesus first claimed to be the long awaited Messiah while talking with a Samaritan woman, “The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, ‘I who speak to you am he’” (John 4:25-26). The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

This sampling of Jesus’ key claims about Himself helps us understand why the resurrection is so foundational to all that we believe. The remarkable claims Jesus made about Himself are true because Jesus walked out of the grave on the third day, exactly as He predicted. If not for His resurrection, all of His claims would be meaningless because He could not be God. And if not God, then incapable of keeping the many wonderful promises He made to us.

However, because He rose from the dead, we have hope. He is our risen Savior.

These claims of Jesus are building blocks upon the sure foundation of our faith, the resurrection of Jesus. From here, we will keep on building. In the coming posts, we will take this a step further; we will start looking at some of the implications of Jesus claims. My next post will seem a bit off topic at first, but it will soon be clear how it relates.

It's the Resurrection, Part 1

inside_empty_tomb

During the 1992 presidential campaign, candidate Bill Clinton posted a sign in his office that read, “It’s the economy, stupid!” The purpose of these words was to remind him to focus on the economy as he believed that to be the winning issue in his quest to be president.

Similarly, if someone were to ask me why I believe what I do, I would simply say, “It’s the resurrection!” This is the foundation of my faith. My hope stands or falls upon its validity. As the apostle Paul said in 1 Corinthians 15:19, followers of Christ “are of all people most to be pitied” if Jesus did not rise from the dead and as a result we only have hope in this life.

The resurrection is the bedrock of my faith upon which all the other blocks fit and find their meaning.

Because Jesus physically walked out of the grave, I have hope for all eternity and it adds certainty to what I believe. The resurrection is the bedrock of my faith upon which all the other blocks fit and find their meaning.

The Centrality of the Resurrection

Lee Strobel, an avowed atheist at the time, accurately recognized that if he could disprove the resurrection, he could discredit Christianity once and for all. When his wife became a believer in Jesus, he set out on a two year quest to prove that her faith rested upon a hoax. Strobel, an investigative reporter for the Chicago Tribune at the time, employed all his skills and resources into disproving Jesus’ resurrection. After extensive research and countless hours examining the evidence he amassed, Strobel realized he could not dispute it. He ended up asserting his faith in the very thing he had worked so hard to disprove.

After giving his life to Jesus, he wrote the book Case for Christ and since then Strobel has become a world famous speaker as well as author verifying the claims of His Savior.

J. Warner Wallace is a highly recognized police detective with the Los Angeles Police Department. Some of the cold cases he has solved have been featured on NBC’s Dateline. He became famous as a result of his ability to discern the validity of statements made by witnesses, which in many instances led to the solving of the crime.

One day Wallace began to wonder what would happen if he applied the same successful tests he used of witnesses in criminal cases to the Gospel accounts of the life of Christ. What he discovered radically changed his life; he followed the path of Strobel in turning from atheism to saving faith in Jesus.

Wallace later wrote a book entitled Cold Case Christianity demonstrating why the Gospels are reliable witnesses, especially in regard to the resurrection of Jesus. He found that the Gospel writers passed all the tests he used to determine the validity of witnesses in all his other cases. We can trust these writers.

Why is the Resurrection so Crucial to Christianity?

Lee Strobel was correct in his initial assumption that if he could disprove the resurrection, he could debunk the Christian faith. Why is it so critical to our faith as believers?

During His ministry, Jesus made many radical claims. As recorded in John 10:30 He said, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death. They recognized He was claiming equality with the Lord God of the Old Testament and such outrageous blasphemy could not be tolerated.

Besides claiming to be God, Jesus also repeatedly predicted His death and the timing of His resurrection. In John 2:19 he said, “Destroy this temple, and in three days I will raise it up.” Although misunderstood at the time, it later became clear he was talking about his body as the temple that would be raised in three days. Matthew 17:22-23 records these words from Jesus, “The Son of Man is about to be delivered into the hands of men, and they will kill him, and he will be raised on the third day.” Jesus clearly predicted his death as well as the timing of His resurrection.

Do you see how all of His claims are tied into the validity of His resurrection? He claimed to be God. If His bones are still in a grave somewhere in Israel, it means He was a liar. Everything He claimed rests upon the validity of His promise to rise from the dead on the third day. If Jesus was wrong about that, how can we trust him regarding anything else?

However . . . since He indeed walked out of the grave on the third day, this changes everything. He can absolutely be trusted in all that He said.

The evidence is clear; Jesus rose from the dead on the third day. His grave is empty. Opponents of Christianity do not deny the historicity of the empty tomb, but instead seek to prove theories to explain it. Lee Strobel, as an atheist, sought in vain to explain away the empty tomb as he realized he could not dispel the fact that it was indeed empty when the women arrived early that morning.

Jesus is the only person ever to accurately predict His death as well as the precise time that He would rise from the dead.

My purpose in writing these series of articles on the resurrection is not to prove the historicity of it, but to rather show why it matters in the foundation of my faith and why I believe what I do as the result of it. If you desire to read about the proofs for the resurrection, the books I previously mentioned in this article by Strobel and Wallace are great resources. The book Who Moved the Stone? by Frank Morrison is an older but also great book in this regard. A blog site called “Reasoned Cases for Christ” is also an excellent resource.

Because I know with absolute certainty that Jesus walked out of the grave with a physical body, I not only have hope in His return for me, but also confidence in His words. This is at the heart of all I believe.

Jesus is the only person ever to accurately predict His death as well as the precise time that He would rise from the dead. Because of this, He can be fully and absolutely trusted. We will examine this further in part 2 as we continue look, one step at a time, at how Jesus' resurrection impacts our faith as well as our confidence in him.

Stay tuned . . . .

But They Do Not See It

Do you remember waiting for a train to arrive? For me, my most vivid memory of this is anticipating the arrival of a commuter train at the Foggy Bottom Metro Station in Washington, D.C. Besides the electronic clock that counted down the minutes until its arrival, I often watched for other signs of the train’s imminent arrival.

The blinking of the inset lights on the platform along the tracks initially indicated the nearness of an incoming train. Soon afterward, I would see its headlight reflecting through the dark tunnel at the far end of the station. As it drew closer, I heard the sound of it rumbling down the tracks and then the screeching of its brakes as it entered the station.  Almost simultaneously with these signs, people scurried down the escalators and rushed to get into position to board the incoming train.

I see many similarities between this scene and what I see in the world in advance of the cataclysmic period of time known in Scripture as the Great Tribulation or the day of the Lord.

Let me explain . . . .

The Signs Jesus Gave Us

In Matthew 24:4-28, Jesus gave us many indicators of what to expect during the time leading up to and during the Great Tribulation. For instance, He said we would witness an increase in earthquakes, famines, wars, and rumors of wars. Like birth pangs, these would increase in both number and severity. We see this especially with earthquakes. In just the past week, there have been about 90 earthquakes with an intensity of 4.0 or greater. All the signs are occurring now, exactly as Jesus predicted.

All the signs are occurring now, exactly as Jesus predicted.

In verses 9-14, the Lord predicted that great persecution of believers would take place during this time with his followers hated by all nations. Yet in spite of this, the Gospel would be proclaimed to all nations before He returns to earth. Does this not also fit perfectly with what we see in our world today?

The Temple

In Matthew 24:15, Jesus refers to the “abomination of desolation” predicted by the prophet Daniel. This will occur at the midpoint of the Tribulation when the antichrist defiles the Jewish temple and begins a severe persecution of Jews worldwide.  This means there has to be a Jewish Temple in place for the antichrist to defile.

Do we see any indication that this temple might be built soon? Absolutely! The Temple Institute in Israel has spent 30 years researching all the details of the temple. They have constructed many of its furnishings including the altar and candlestick. Just this past week, the government of Israel announced it is planning the infrastructure for transporting the expected huge crowds to the third temple when it is built. Even though they do not have access to the temple mount, the government leaders in Israel expect the temple to be built quite soon and are planning for what will happen afterward.

Isaac Newton, writing 300 years ago, predicted that Israel would be restored to the land in the future and the temple rebuilt.

In 180 AD, 110 years after the last temple was destroyed, Irenaeus wrote of the day when the temple would be rebuilt. Isaac Newton, writing 300 years ago, predicted that Israel would be restored to the land in the future and the temple rebuilt. He based his conclusion on his thorough study of the books of Daniel and Revelation.

Premillennialists throughout church history have always believed that one day the temple would be rebuilt before the midpoint of the Tribulation and today we seeing this prospect come to life before our very eyes. What more evidence could we want for the nearness of Jesus’ return?

The Peace Treaty

Daniel 9:27 predicts that the coming antichrist will make a covenant “with many” that will start the clock for the Tribulation. This peace treaty, which will undoubtedly include Israel, may perhaps pave the way for the building of the new temple. For many years, many have tried to bring peace to the Middle East and failed to do so.

Despite the failures of so many, it remains the never-ending quest of so many world leaders as they seek “peace and security.” Even this oft repeated phrase in news accounts all around the world is yet another indicator of the nearness of this day (1 Thess. 5:3).

The One World Government

As first predicted by the prophet Daniel, the antichrist will rise to power via a world government. We see this in Revelation 13 where this future leader controls buying and selling worldwide. Do we see the lead up to this world government in our world today? Oh yes!

Pope Francis just this past week issued an urgent plea for a one world government.

The UN, through its 2030 Initiative, has already provided the framework for such a government. Many influential voices in our world are currently pushing for this new world order including George Soros along with many of the powerful bankers throughout Europe. Pope Francis just this past week issued an urgent plea for a one world government using the ruse of the climate change crisis as the reason his appeal for the world to band together under one government.

I'm not predicting how the coming one world government will come about, I'm just saying that many powerful and prominent people are pushing for it and everything is in place once they are able to make it happen.

The One World Religion

Along with the one world government, a one world religion will also arise during the Tribulation led by a future person designated in the book of Revelation as the false prophet. By the midpoint of the Tribulation, he will force humanity to worship the antichrist or face dire consequences.

Again, we see compelling evidence that everything is also in place for this one world religion. At the end of June, Pope Francis hosted a video conference of religious leaders from all over the world pushing for just such unity of all religions, precisely as foreseen in Revelation 13. Everything is happening to bring about this one world religion, just as Scripture says will happen just before Jesus’ Second Coming.

Impending Disasters

Have you ever seen such a time with so much speculation of impending disasters? When speaking of a major deadly earthquake in Californian, geologists speculate as to “when” it might happen, not “if.” Although these same experts say a volcanic eruption in Yellowstone Park is not likely anytime soon, there have been over 800 small earthquakes there in the past few weeks, which has increased speculation that such a cataclysmic event might happen a whole much sooner than many expect.

It seems as though these Tribulation scale disasters, along with the predicted worldwide economic crash, are just waiting, suspended in time, for the right trigger to set everything in motion. Yet we wait.

There’s something else I noticed while waiting for trains to arrive at Foggy Bottom. Although I could at times see the reflection of a headlight as I stood on the platform, the train paused before entering the station. Sometimes this happened because there was another train in the station still loading passengers. At other times, I speculated that perhaps the train was ahead of schedule causing it to pause before entering the station.

I believe this is where we are at in regard to the Tribulation. We can see the headlight of the train reflecting through the dark tunnel. The Tribulation is so near we can almost hear its arrival, yet it awaits an appointed time.

With everything falling exactly into place for its beginning, why is there a delay? I believe the Lord in his mercy is waiting for as many people as possible to find eternal life in Him before initiating this horrible time of judgment.

God’s sense of time is much different than ours (see 2 Peter 3:8-9). The Tribulation could start this year, or next year, or possibly several years in the future. We cannot know exactly when it will start, we just know everything is ready for this day to begin based on all the signs we see.

In the midst of describing this coming day of the Lord wrath that will one day overtake the world, the prophet Isaiah makes this statement, “O Lord, your hand is lifted up, but they do not see it” (26:11).As the Lord lifts up His hand in judgment at some point, many will not see that as well. Is this already happening? Do you see it?

If there is anything that characterizes America today (even many in the church), it’s a total disregard for the words of Scripture. Many worship of Jesus of their own making refusing to believe He would judge or punish anyone who rejects Him.

Are you ready for our Savior to come? The inset lights along the tracks are blinking; the signs of the coming tribulation abound in our world. With the start of the tribulation fast approaching, how much longer can it be until Jesus comes for His followers and takes us home (see John 14:2-3)? He is coming for us before this terrible time on earth starts (1 Thess. 5:3, 9).

Are These the Days of Noah?

No, I am not suggesting that we start building ships or that we rush to the Ark Encounter in northern Kentucky hoping that the recreation of Noah’s ark will actually float. I am referring to Jesus’ words in Matthew 24 where He said this, “For as were the days of Noah, so will be the coming of the Son of Man.”

What characterized the “days of Noah?” Back in Genesis 6, God complained about two things regarding the people of that day. Genesis 6:5 says, “The Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of heart was only evil continually.” Besides the extreme wickedness of the time, this expression appears twice, “the earth was filled with violence” (6:11, 13).

For the past couple weeks I have been contemplating a post on violence in our world, but the recent shooting of Steve Scalise and others pushed this to the forefront of my thinking. I believe that the violence we see in our world is a sign we are truly living in the last days of human history.

Violence Fills the Earth

In 2016, there were 2,478 Islamic terror attacks in 59 countries in which 21,237 people were killed and 26,680 people were injured. In just the past 30 days there have been 174 attacks by Islamic Jihadists in which 1,659 people were killed (source for these numbers is thereligionofpeace.com, which chronicles each such attack). These statistics do not include the thousands of Christians whom ISIS beheaded or crucified during the past few years.

During the bloody civil war in Syria over 500,000 people have been killed, according the last numbers I saw on this, and the bloodshed and killing continues unabated in this horrible conflict.

The greatest source of deadly violence in our world continues to be abortion. In our nation alone, over 50 million babies have been murdered since 1973 and worldwide, this number is much higher. Is not God just as grieved by this senseless bloodshed as He is by the bombings and killing also prevalent in our world? I absolutely believe He is.

Wikipedia lists fourteen current and ongoing wars in our world, including the civil war in Syria, with 1,000 or more deaths each year. The Mexican drug war has claimed the lives of 138,000 people since 2006 with over 12,000 dying because of this violence in 2016 alone.

Does violence fill the earth at this time? Absolutely! We do not know the statistics of violence during the days of Noah, but I have to think what we see around us certainly qualifies as an apt comparison.

The Acceptance of Violence

What’s also disturbing to me is the growing acceptance of violence in our nation. The popularity of the play currently running in New York City portraying the assassination of President Trump demonstrates this growing acceptance of violence. This play is not sponsored, as you might suspect, by some lunatic fringe group, but by the New York Times and other well-known companies. I would condemn such a play regardless of who was president; it would sicken me just as much.

More people have been arrested for violence and for threats of violence in the past six months than in the prior ten years.

Illinois State Senator David Syverson recently posted this on his Facebook page about the growing acceptance of violence, “What’s different about the few random threats made in the past vs today is usually they were made by lone wolves or individuals with no credibility. Their actions were soundly criticized and shut down from all fronts. Today these individuals who are inciting violence are ‘credible’ leaders, in their circles. They have followers and their actions and statements are covered respectfully by the media.”

Senator Syverson also stated that more people have been arrested for violence and for threats of violence in the past six months than in the prior ten years.

The shooting of Steve Scalise was not some random or isolated event; it predictively grew out the frenzied hatred and vitriol by many on the left and in the media toward President Trump and toward Republicans by virtue of their association with him.

Granted, the vast majority of people who oppose President Trump do not advocate violence against him, but the standing ovations at the end of the play advocating his assassination and the often repeated calls for violence against our President sadly testify to the growing acceptance of violence in our culture.

Legitimate protests are a treasured part of our national heritage; it's those that turn violent or promote violence that not only show a growing acceptance of violence but also cause much harm to our nation.

However, there is overwhelmingly great news for those of us who know the Lord Jesus as their Savior.

A Day Like Any Other

In comparing the days leading up to His coming to the days of Noah, the Lord also made this interesting statement, “For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark” (Matt. 24:38). The flood came on a day that started out just like any other day for those who rejected the warnings of Noah.

For us who know Jesus, it will be a day glorious beyond anything we have ever experienced.

Until the moment Jesus returns for His church, life will proceed on earth pretty much as normal as well; there will likely not be any great sign or worldwide catastrophe signaling His appearing to take His church home. Just as in the days of Noah, life will seem normal. It will be a day like any other, that is, until Jesus takes us away to be with Him.

For us who know Jesus, it will be a day glorious beyond anything we have ever experienced.

Please pray for President Donald Trump and Vice President Mike Pence. I believe it is vital that we pray for their safety as well as all those around them in the Whitehouse and in the leadership of Congress. If anything, the shooting of Steve Scalise has intensified my prayers for our President and for his wellbeing.

Pray also for the continued and full recovery of Representative Scalise; we need his principled leadership in Congress. He is leading the fight in Congress against the growing problem of sex trafficking. (Update: Steve Scalise continues to improve; God is answering our prayers).

Our Eternal Home

Recently, we went with friends to see the movie In Our Hands: Battle for Jerusalem. The movie showed the background to and the fight for the city during the Six Day Way in 1967. Perhaps the most striking aspect of the movie was the joy of the soldiers upon reaching the ancient outer wall of the temple.

Fifty years later, the city of Jerusalem remains the focus of the world’s attention and will remain so until the Lord returns. Then, the city will be miraculously restored from the ravages of the tribulation as Jesus will reign in Jerusalem for a thousand years upon the throne the David. It was David, by the way, who made Jerusalem the capital of Israel three thousand years ago.

As such, it’s fitting that our eternal dwelling place will be called the “New Jerusalem.” The Apostle John described this city in Revelation 21:9-22:5. An angel took the apostle to a mountain where he witnessed “the holy city Jerusalem coming out of heaven from God” (21:10). One commentator refers to the “New Jerusalem as “heaven’s capital” city.[1] Let’s look at a few of the features of our future and glorious eternal home:

Dwelling place of God

John first describes the New Jerusalem as the “dwelling place of God” with us as “his people” (21:3). It already seems remarkable that God’s Holy Spirit dwells in us as believers. Here, however, we will share our eternal home with the Lord himself; he will dwell with us in close physical proximity. We will belong to him as “his people” forever secure enjoying eternity with our Savior. It will be more wonderful than we can ever imagine.

As the dwelling place of God, the city will be continually illuminated by the “glory of God;” there will be “no need of the sun or the moon” (21:23). I like the phrase at the end of the verse, “its lamp is the Lamb.” Jesus came to the world as a light shining in darkness; here he will not only shine spiritually, but physically as well. The cycle of day and night will be something of the past; nighttime will not exist in the New Jerusalem (v. 25). Our future glorified bodies will not require sleep so there will be no need of darkness to help us sleep.

Absence of Pain and Sorrow

Death, pain, sorrow, and weeping will not exist in the New Jerusalem. The apostle puts it this way, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away” (21:4). Try to even imagine such an existence with no sorrow, no loss, and no pain. Pastor and commentator John MacArthur wrote this about the absence of pain and sorrow:

What it declares is the absence of anything to be sorry about—no sadness, no disappointment, no pain. There will be no tears of misfortune, tears over lost love, tears of remorse, tears of regret, tears over the death of loved ones, of tears for any other reason.[2]

Unimaginable Beauty and Size

We would expect such a city to be amazing in appearing and that is just what we find in John’s portrayal of it. As John saw the city descend from heaven he described its appearance as “having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal” (21:11). Later, the apostle listed all the jewels adorning its foundation and described its street as being of pure gold (21:18-21). This all speaks to the unimaginable beauty of the New Jerusalem. Its appearance will be spectacular beyond anything we have ever seen in our lives.

The apostle also provides the measurements of the huge city in 21:15-17. The city will be a square cube 1,364 miles long on each side and 1,364 miles tall. If superimposed upon the United States, it would take up over half of the country with just its width and length. It’s understandable why the angel took John to a high mountain to view the New Jerusalem; the apostle needed that perspective to take in the city of such incredible size.

River of Life

In contrast to the Webster dictionary definition of heaven as the dwelling place of the “blessed dead,” the New Jerusalem will be a place of life, of rich abundant and never-ending life. Revelation 22:1-2 records this about the city, “Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations.”

In heaven, we will be more alive than we can now possibly imagine. Our joy will never end. Life will flow unceasingly in our eternal home.

Death will be forever banished in the New Jerusalem. We will enjoy life there to the fullest. In heaven, we will be more alive than we can now possibly imagine. Our joy will never end. Life will flow unceasingly in our eternal home.

The New Jerusalem will be spectacular beyond what we can imagine. Through the apostle John, we have a glorious picture of this amazing city. I believe we can also assume that John struggled with the limitations of human language to adequately describe the wonders and beauty of this city. I believe the New Jerusalem will be more spectacular than anything we have ever seen in our lives and the new earth will exceed the wondrous beauties of creation all around us.

We will dwell in the most beautiful home imaginable and enjoy God's creation, which will be even more breathtaking than the Rocky Mountains in all their splendor and glory.

Can you see what a powerful influence a focus on our eternal home can have on our daily lives? If we know Christ as our Savior, this is our future. We will spend eternity in a spectacularly beautiful home with access to God’s new created order on earth totally free from all the effects of sin and the curse. We will literally have the best of both worlds. We will dwell in the most beautiful home imaginable and enjoy God's creation, which will be even more breathtaking than the Rocky Mountains in all their splendor and glory.

This is our eternal and living hope in midst of all the aches and pains and disappointments of this life. Such hope sustains us in the midst of suffering, heals the deep wounds of our past, and gives us courage to face an uncertain future. Jesus rose from the dead to prove that He is who He claimed to be and that His promised return is just as sure as the rising of sun tomorrow morning.

Jesus will not fail to keep any of His many promises to us.

_____________

[1] John MacArthur, The MacArthur New Testament Commentary – Revelation 12-22 (Chicago: Moody Press, 2000), p. 265)

[2] Ibid, p. 269

Eternity Amnesia

As I read Paul David Tripp’s devotion today about “eternity amnesia,” I was struck by how well his comments help us understand the madness we see around us in the world today and also, sadly, to some degree in the church.

I’m referring to Tripp’s June 7 devotional in his book, New Morning Mercies, which I read again this morning. Because his words are so pertinent to the time in which we live and to our needs as followers of Christ, allow me to share some of what he wrote:

“It is sad how many people constantly live in the schizophrenic craziness of eternity amnesia. We were created to live in a forever relationship with a forever God forever. We were designed to live based on a long view of life. We were made to live with one eye on now and one eye on eternity.  You and I simply cannot live as we were put together to live without forever. But so many people try. They put all their hopes and dreams in the right here, right now situations, locations, possessions, positions, and people of their daily lives. . . . They demand that a seriously broken world deliver what it could never deliver even if it were not broken. . . .

“Your eternity amnesia makes you unrealistically expectant, vulnerable to temptation, all too driven, dependent on people and things that will only disappoint you, and sadly susceptible to doubting the goodness of God. Recognizing the eternity that is to come allows you to be realistic without being hopeless, and hopeful when things around you don’t encourage much hope.

"And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come. . . ."

“The evidence is clear—there just has to be more to life than this. This broken, sin-scarred mess can’t be all there is. And Scripture is clear—this is not paradise, and it won’t be. Rather, this moment is a time of preparation for the paradise that is to come, where everything that sin has broken will be fully restored to what God originally intended it to be.”

Dr. Tripp asked this penetrating question, “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’

His comments sum up my motivation for writing. I write to remind myself and others that this life is not all there is. I seek to draw the attention of Christ-followers away from the drudgery of day to day living to the glorious eternity awaiting them in eternity. For those who do not rest upon Jesus for the forgiveness of their sins and eternal life, my desire is that they find true life and hope in Christ and in Him alone.

Yes, I have strong convictions regarding the timing of Jesus’ return for His church. But my overriding concern is that we do not place our hope in the fleeting things of this earth but look to Jesus’ return and the joy ahead for us.  I know just how easy it is to slip into hoping in the things of this life while forgetting the wonderful and glorious promises of life ahead for us in eternity.

Is not the angst and hatred we see many times on social media the result of putting all of ones hope in the things of this life rather than eternity? I am so grieved by what I see because it shows a longing for paradise in this life, which will never happen, and reveals a lack of any hope beyond our short stay here. Our lasting and yes eternal hope rests solely in Jesus and His promise to return for us, to take us to forever be with Him.

Who else but Jesus could accurately predict His death and the exact timing of His resurrection?

Jesus’ resurrection makes His promises sure. Who else could accurately predict His death and the exact timing of His resurrection? And, if His words are that accurate, then we can absolutely trust His warnings of the coming tribulation, His promise to return for His church, and His vivid description of His return to earth after the tribulation.

It’s when I forget about eternity that this life takes on a frightful dimension (and I get too caught up in making comments of Facebook, ones that I later regret).

One the other hand, it’s the sure hope of eternity that has sparked so much healing in my soul from the wounds of my past and keeps me joyously pushing forward in spite of the aches and pains of this life and in spite of the shifting winds of politics.

Let me close by repeating Dr. Tripp’s question (that by the way a year ago shaped the title of this blog), “Are you experiencing the schizophrenia of have eternity hardwired into your heart but living as if this moment is all there is?’

Maranatha!! Come quickly, Lord Jesus!

A Story of God’s Faithfulness

Irma Jean Wessels was a friend of my mom while I was growing up in Rockford, Illinois. I had not thought of her for many years until last Sunday when our pastor read Luke 18:28-30 as a part of his sermon. There, in response to Peter pointing out his sacrifice in following the Savior, Jesus responded with these words, “Truly, I say to you, there is no one who has left house or wife or brothers or parents or children, for the sake of the kingdom of God, who will not receive many times more in this time, and in the age to come eternal life.”

I am not sure if I heard Miss Wessels talk about this passage in our home or in public, but these words certainly came true in her life as she later recounted. Let’s start from the beginning of her story (based on what I remember).

In the mid 1950’s she was the principal of the grade school where I would later attend. My father was actively involved with the school board of this country school and that is likely where her connection to my family began. God called her to serve as missionary to India and she was already overseas by the time I started grade school.

Knowing that she was single, one day I asked my mom if she ever had a boyfriend. I guess I was just curious. My mom said that she was in love once, but her boyfriend did not feel the same calling to serve as a missionary. Irma Jean remained faithful to her calling although it must have been difficult to leave for India all alone. She felt some sadness, but, I am getting ahead of the story.

Once on the field, things changed dramatically in her location in India. A revolution in Tibet brought many refugees into the area where she was stationed, including a large number of Tibetan orphans. The mission organization under which she served decided to start a boarding school for these orphans. Because of Miss Wessel’s experience as a principal, she became head of the new school.

In the years that followed, she had a remarkable impact on the children who came under her care. Many came to know the Lord as their Savior and her loving devotion to them even caught the attention of the Dalai Lama of Tibet who formally recognized her service in educating these children.

Many came to know the Lord as their Savior and her loving devotion to them even caught the attention of the Dalai Lama of Tibet who formally recognized her service in educating these children.

I remember attending a PTA meeting at the grade school I attended. Back on furlough, Irma took up the entire time telling the parents about her time as a missionary in India. As the former principal of the school, she had the opportunity to share her story of what had happened and about all God was doing for these Tibetan children.

She later brought one of these orphans to the United States to train at a Bible school so he could later return and minister among his people. Since I was close in age to him, I spent a day with him while Irma Jean and her mom visited with my mom.

But how, you might be wondering, does her story relate to Luke 18:29-30? Miss Wessels later recounted how she felt sadness as she arrived in India. Because she remained unmarried, it seemed unlikely she would ever have any children of her own. It was not long, however, before she became a surrogate mother to scores of Tibetan children.

These verses came vividly to life for her one day as she was teaching several Tibetan girls how to sew. She suddenly realized that the Lord had given her an abundance of children. When she left for India, she thought she was giving up hope of ever being a mother. God, however, rewarded her with many more children than she could ever have imagined. He turned her sadness into great joy.

I have long since lost contact with her. I know that after many years of leading the school for these children she returned to the states and became active in missions at home. She also married later in her life.

While we look forward to rewards in eternity for our faithfulness, it’s not beyond the love and grace of our Father to reward us in this life by giving us a taste of the joys that will forever be ours once Jesus returns to take us home to be with Him.

What is Truth?

As I sat in class the first day, I begin to realize it was not what I expected. I should have dropped the course and signed up for another one. But I delayed in deciding upon an alternative and ended up stuck in the class.

Rather than a course dealing with the various methods of accounting as I expected, it ended up being about the philosophy of accounting. Later it morphed into a discussion of truth itself.

The professor asked us to read an article he wrote in which he asserted there was no such thing as objective truth. All truth statements were thus in one sense equally valid and perhaps also equally invalid in the same the way. No one belief system was better than another; objective truth could not be known.

In the next class period, I pointed out that such a statement contradicted itself. Wasn’t he making an objective truth statement while denying the possibility of such a statement? His statement itself was an assertion of objective truth; the very thing he said was impossible.

The teacher showed respect for my beliefs and allowed me to voice my many objections to his atheistic worldview although I did not sway him in any way toward a biblical point of view. We had some interesting discussions regarding the subject of truth for the rest of the semester as I realized my purpose for being in the class.

My class was many years ago, but the questions remains today: What is truth?

It actually goes back at least two thousand years, to when Jesus stood trial before Pilate. In response to the Lord’s assertion that he had come into the world “to bear witness to the truth,” the governor responded, “What is truth?” (John 18:37-38).

The ancient Roman governor mocked the whole idea of truth. Even if truth had any value, which he doubted, what did it matter at that moment? What good was bearing witness to the truth if one was going to be crucified that very day? In Pilate's eyes, he had the power; Jesus did not, so what difference did the truth make anyway?

Jesus is the Truth

Just hours earlier, Jesus had told His disciples this, “I am the way, and the truth, and the life. No one comes to the Father except through me” (John 14:6). Jesus not only came to bear witness of the truth, He claimed to be “the truth.”

This is a remarkably bold statement in many ways. Jesus claims to be the embodiment of truth as well as the only way of salvation. In contrast to my professor’s assertion, Jesus said objective truth indeed existed and more than that, He was it. The Word had become flesh and dwelt among us as the apostle John later asserted in his Gospel.

His statement also refuted the mocking of Pilate. Truth mattered because He was the only path to the Father and to eternal life. All other belief systems lead to death; only Jesus has the words of life and is the way to eternal life. He soon demonstrated why He could make such a bold claim.

Who else through all history has ever accurately predicted their death and the precise timing of their resurrection?

On the third day after being nailed to the cross, Jesus rose from the dead just as He said He would do. Has there ever been a greater confirmation of the truth of one’s own words? Who else through all of history has ever accurately predicted their death and the precise timing of their resurrection? No one has ever risen from the dead for that matter, apart from our Lord, let alone predicted it!

This is what sets true Christianity above all other belief systems. The grave is empty. Jesus is alive. His words are truth and of supreme value.

Why Does It Matter?

C.S. Lewis once said this, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”

Our faith is of “infinite importance” because Jesus rose from the dead. His radical claim to be “the way, the truth, and the life,” the only path to eternal life is true because He is alive.

C.S. Lewis once said this, “Christianity, if false, is of no importance, and if true, of infinite importance. The only thing it cannot be is moderately important.”

If Jesus had remained in the tomb, our faith would be false and of absolutely no value. Paul said this in 1 Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people to be pitied.” The apostle told the believers in Corinth that their faith was worthless if Jesus had not risen from the dead.

In the next verse, however, the apostle asserts, “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep.”

The fact Paul knew that some of the witnesses had already died suggests he likely could name most of the 500 who had seen the risen Savior.

As Paul wrote to the church in Corinth, most of the 500 people who saw Jesus alive after His resurrection were still around and able to testify to its validity (15:6). The fact Paul knew that some of the witnesses had already died suggests he likely could name most of the 500 who had seen the risen Savior.

So not only does objective truth exist, as validated by Jesus’ resurrection, it has infinite value. We dismiss it to our peril because Jesus is not only truth, but also the only true source of life.

If you have never put your faith in Jesus as your Savior, please do so before it is too late. We have become so familiar with the words of John 3:16 that they often lose their meaning when we read them. They do however, express the overwhelming value of the Gospel, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”

A few weeks ago, my wife and I went to see the Case for Christ. The movie shows the response of Lee Strobel to his wife’s decision to trust Christ. He was not happy, to say the least. He decided to use his skills as an investigative reporter for the Chicago Tribune to refute the claims of Christianity. He remained confident all the way through his intensive scrutiny of the facts that he could disprove the resurrection of Jesus and bring his wife back to his atheistic point of view.

For two years he dedicated himself to proving that the claims of Jesus were a sham and He was still in the grave. One morning, after remaining at work all night to review the evidence, he came home and uttered these simple words to his worried wife, “I believe.”

What makes the truth claims of Jesus stand far above those of my cynical professor? He rose from the dead just as He said He would do. He is alive.

And if He is alive, He is the only path of salvation. All the founders of all the world’s religions, philosophies, and belief systems are all dead. As such they offer no life, no hope . . . nothing at all, only death.

Speaking just weeks after Jesus’ resurrection the Apostle Peter uttered these words, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”[i] He confirmed the words of Jesus, salvation is only found in Christ.

In the same way the early church began to look for His return. For if Jesus said He was returning for them, they knew He would do what He said.

We also look for His return because based on His track record of truth, if He says He is coming to take us to His Father’s house, He is certainly going to do it. Of this there can be no doubt.

Maranatha! Our Lord come!

[i] Acts 4:12

Peter, Enoch, and Methuselah

Of all the late night comedians I watched over the years, I liked Johnny Carson the best. I liked his humor and still remember several of his skits.

Johnny would sometimes come out dressed as Carnac the Magnificent with a large red turban on his head and a dark cape wrapped around him. Ed McMahon introduced the parody referring to the sealed envelopes he held in his hand as containing questions no one could possibly know about beforehand. Carnac held each envelope to his turban before giving the answer to the question in it supposedly never seeing the contents of the envelope.

Sometimes he listed three names as the answer before opening the envelope to read the question, which tied the three answers together in a humorous way.

Similarly, you may be wondering how the three names in the title tie together. What possible connection could they have? I do not have an amusing question tying them together as Carson would do; I have a connection that tells us something about God.

I believe the names listed above reveal something of His patience with humanity before he sends judgment. Let me explain . . .

Peter

The apostle’s warnings in 2 Peter 3 are more relevant today than ever before. Peter tells us that in the last days “scoffers” will come ridiculing the promise of Jesus’ return (3:3-4).  Their key mistake, Peter says, is that of assuming all things have continued the same “from the beginning of creation.”

He explains what they miss, “For they deliberately overlook this fact, that the heavens existed long ago, and the earth was formed out of water and through water by the word of God, and that by means of these the world that then existed was deluged with water and perished” (vv. 5-6). In looking at the world around them, these naysayers neglect to consider that God judged the world in the days of Noah and is therefore capable of doing it again.

Peter also gives us the reason for the seeming delay that the scoffers so readily misinterpret.  God is patient, waiting for as many as possible to repent and find salvation through His Son. The Lord, who views time much differently than us, is not slow about keeping His promise but He is giving people a chance to receive eternal life before his judgments fill the earth (vv. 5-10).

I have always wondered why the apostle brought up the great flood in reference to the scoffers and God’s patience with humanity before sending judgment.  I understood how the flood warns us that at some point God will send judgment. But how does that relate to His patience with mankind?

Enoch and his prophecy regarding the upcoming flood helped me clarify that connection.

Enoch and Methuselah

Enoch lived about a thousand years before the flood that destroyed the earth. He stands out in the list of names in Genesis 5 for his close walk with the Lord. Genesis 5:24 says that while Enoch was walking with the Lord one day he disappeared, “for God took him.” He did not die, but the Lord one day took Enoch up to be with him. Many see this as a type of the Rapture and I agree with that.

Before his ascent into heaven, the Lord enabled Enoch to see far into the future. Jude, the brother of Jesus, tells us Enoch saw far ahead to Jesus’ Second Coming, “It was also about these that Enoch, the seventh from Adam, prophesied, saying, ‘Behold, the Lord comes with ten thousands of his holy ones, to execute judgment on all and to convict all the ungodly of all their deeds of ungodliness that they have committed in such an ungodly way, and of all the harsh things that ungodly sinners have spoken against him’” (Jude 14-15).

What an amazing revelation for that time; all the way back during the timeframe of Genesis 5, Enoch saw the Second Coming of Jesus. I wonder what the Lord also showed him. Is it not likely Enoch also saw Jesus’ first coming as well?

Enoch, at the relatively young age of 65, bore a son he named Methuselah, which means “when he dies judgment.”  If we follow the timeline in Genesis 5 and 6, we see that the flood came in the very same year that Methuselah died.

So not only did Enoch see ahead to Jesus’ return to execute judgment upon the earth far into the future, he also predicted the timing of the coming flood that destroyed the world of Noah’s day when he named his son.

God’s Patience

Do you see how this all relates to God’s amazing patience with sinful humanity?

Who has the longest recorded lifespan in Genesis 5? It was Methuselah, of course. After Enoch named him, indicating that when he died judgment would come upon the world, the Lord enabled Methuselah to live the longest of anyone named in the Bible. He was not eager to send judgment upon the world.

God is so patient with us! The very length of Methuselah's life shows God’s unwillingness to send judgment until it becomes absolutely necessary.

We see this same patience today and many people, just as Peter said, take this to signify that the Lord will never intervene in the affairs of humanity. They scoff in unbelief at the idea that he could ever judge the world for its sins as they conveniently overlook God’s destruction of the world in the days of Noah.

So what do Peter, Enoch, and Methuselah tell us about the day in which we live? They tell us that while the Lord is exceedingly patient, at some point God’s judgment will fall upon a sinful world.

So many people today ridicule such a notion. They take God’s patience as an indication of His distance from us. They see Him as uninvolved in the affairs of mankind and hence not willing to hold anyone accountable for his or her sins.

I believe we are very near to the time of tribulation predicted in the Old Testament and outlined in greater detail in the book of Revelation. I am convinced we are near the time when just like in the days of Noah, God’s patience will end His judgments will arrive on earth.

If you have never put your faith in Jesus as your Savior, please do so before it is too late. He said this in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

Apart from Christ, there is no other way, no other path leads to eternal life except the one He provides through His death on the cross and resurrection.

Things will not continue forever as we see them today. The Lord will intervene first through judgments upon sinful humanity and then through His glorious Second Coming. Those outside of Christ, who are alive at the time, will suffer God’s wrath on earth and face an eternity without Him.

For those of who are followers of Jesus, we need not fear the wrath of the day of the Lord; we will be delivered from it, caught up to be with the Lord (see 1 Thess. 5:3-10). I believe the day of the Lord wrath referred to in this passage includes all of the tribulation, although some limit it to just the latter judgments of the book of Revelation.

Regardless, the Lord asks that we watch for His appearing and be ready for He is returning at a time we do not expect (Matt. 24:44). This urgency is not because we can ever be caught by surprise by God’s wrath, but rather Jesus desires that we be as active as possible in serving Him so He can reward us accordingly at His appearing and we can avoid the shame of not being ready when he takes us home.

Understanding the Times Part Three: So What?

So what???

So what if we do not hear sermons on prophecy?

As long as we are focused on the Gospel and fulfilling the Great Commission, does it really matter that so many preachers ignore our hope for eternity?

Isn’t it enough that people come to know the Lord as their Savior? Why do we need to venture into controversial matters such as the Rapture? Will that not detract from our message of hope for the world?

While it’s common to hear such reasoning, is it really scriptural? Are there valid reasons for preaching and teaching about the Lord’s return . . . even at the risk of “upsetting” some Christians?

Yes! Absolutely!

Here is why I believe it is so essential that we teach, preach, and write about Jesus’ return for us.

All Scripture . . .

2 Timothy 3:16-17 says, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.” Since “all Scripture” is “profitable” for our maturity, for our spiritual growth, why would we ignore such a large portion of it?

The topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.

There are an estimated 1,845 verses in the Bible that speak to Jesus’ return. Seventeen Old Testament books deal prominently with this matter while 23 of the 27 New Testament books of the Bible refer to Jesus’ appearing for His church, the Second Coming, and the events surrounding His return. Dr. David Jeremiah, my source for this information, states that the topic of Jesus’ return, and all the events surrounding it, is second only to salvation as the most dominant theme in the New Testament.

My question is this: if all Scripture is “profitable” for us, does it not stand to reason that prophecy deserves our attention? Why would the Lord give us so much information regarding His return if He intended our church to remain silent on the topic? He gave us the Bible to build up the church in the faith and teachings on His return and eternity are a key part of the message intended to accomplish that goal.

How does Paul conclude the sections in 1 Thessalonians where he deals with the Rapture? He commands his readers to use the good news of Jesus’ appearing to encourage one another (4:18; 5:11). Our hope is to be a means of comforting each other through the storms of this life.

The Lord did not inspire large portions of Scripture dealing with His return simply to satisfy the curiosity of scholars; He did so to give us hope and bring us to maturity in Christ. Prophecy is not there just for the sake of speculation, it’s essential for building us up in our faith.

Not only does Scripture emphasize the Lord’s return and our hope for eternity, it’s something Jesus emphasized as well.

Jesus Commanded Us to Watch for His Return

After answering His disciples’ questions regarding His return, what did Jesus command them to do?

He instructed them to “stay awake,” to be “ready” for His return (Matt. 24:36-44). He then told them a parable to encourage watchfulness based on the fact that He would return at a time that many would not expect (Matt. 24:45-51). In other words, He could return at any time.

Can you see why the early church emphasized watchfulness and readiness for the Lord’s return? This awareness came straight from the words of the Savior delivered to the early believers through the teachings of the apostles, most of whom heard Jesus’ command to be watchful.

The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.

Many assume the Matthew 24 passage to be an exclusive reference to his Second Coming. However, Jesus’ Second Coming will not surprise those of His followers who are alive at the time. We know Jesus will return to earth 1,260 days after the antichrist defiles the temple. Anyone living at that time, who understands Scripture, will know the day of Jesus’ return to the earth. They will know the day.

The Second Coming is in no way imminent. It’s not something we currently anticipate because many prophetic events must happen before Jesus returns and stands upon the earth.

It’s the Rapture that will catch many unprepared; that’s the event that Jesus says will happen at a time we may not expect, similar to a thief showing up in the middle of the night.

Furthermore, what were Jesus’ last spoken words to His church? In Revelation 22, he states three times that “I am coming quickly.” Some versions of the Bible translate “quickly” as “soon,” but word here more aptly describes the speed of an event rather than its nearness in time.

Jesus commands us to watch for His return to take us home. His final words to His church emphasize the need to be ready since when He comes for us, it will happen quickly. As Paul wrote in 1 Corinthians 15:52, those who are alive at the time of His appearing will be changed “in the twinkling of an eye.”

Jesus’ Soon Return Inspires Us to Serve Him

Many today argue that a focus on eternity diverts our attention from taking the Gospel to all the nations of the world. As a result, they emphasize obedience to the Great Commission at the expense of Jesus’ instruction to be watchful for His appearing to take us home.

They forget one thing. The same Jesus who commanded us to take the Gospel to the lost also instructed us to watch for His return; especially as we see the signs of the end of the age occur with greater frequency and intensity, as we do now.

It’s not an “either or.” Both represent obedience to Jesus’ final instructions to His disciples. In fact, I believe that an emphasis on eternity adds fervor to our passion to see people come to saving faith in Jesus.

C. S. Lewis said this regarding the connection between our hope and evangelism, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next."

In his book Mere Christianity, C. S. Lewis said this, “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”

Lewis blamed our lack of preoccupation with our eternal hope as the reason for our failure to impact the world around us.

I believe C. S. Lewis is correct in his assessment. I suspect Lewis would not have agreed with all my views regarding the Rapture. However, I agree with his recognition that an earthly perspective hinders our work in making disciples. It’s an eternal perspective that drives us forward in spreading the Gospel just as it did for the apostles.

Consider the example of Paul.

In Philippians 3:14 the apostle says this, “I press on toward the goal for the prize of the upward call of God in Christ Jesus.” I realize that some commentators believe this “upward call” is the call to salvation. However, why would Paul press forward toward something he already possesses?

Although some will disagree, I believe the “upward call” is the return of Jesus for His church. Just a few verses later, Paul describes believers as eagerly waiting with great anticipation of Jesus’ return for us. Does not this fit better with the prize that drove Paul forward?

Yes, the call of salvation is a wonderful reality for all who believe. The word “upward,” however, fits much better with a sense of going up into the heavens such as what we will experience at the rapture. The word was used in the time of Paul of being called up to the stand to receive a prize for winning a race.

I believe Paul regarded the Rapture the imminent prize igniting his passion for serving the Lord.

One common theme we hear today is the lack of giving among believers and how that limits the mission of the church to reach the lost with the Gospel. However, what do we expect when our preaching emphasizes this life to the exclusion of eternity?

During this past tax season I worked at an accounting firm. There I saw many tax returns with people putting large sums of money into their retirement accounts with very little allocated toward giving to churches or even to charities for that matter. It’s natural for those who have no hope in Jesus to do so. But what about believers? Are they not following this pattern as well?

Of course, it’s certainly wise to prepare for retirement. However, when pastors push the reality of eternity to the far distant future, then believers will naturally pour most of their expendable resources into preparing for their future on earth since that represents the only real hope they have before death arrives and eternity begins. It’s only natural to do so if retirement is our only immediate hope.

I confess that if I had believed there was no chance of Jesus coming in my lifetime, my pattern of giving over the past couple decades would have been much different. I would also have placed a greater emphasis on my final years on earth rather than my eternal retirement.

A focus on reaching the lost that ignores our eternal hope is self-defeating by its very nature. While some may press forward undeterred by a lack of understanding regarding the times in which we live, most believers who only hear an earthbound message of hope will soon fall by the wayside occupied with preparing for their future on earth rather than some far and distant eternity, which scarcely seems like a reality to them.

So why should we stress prophecy in our teaching and preaching?

1. It’s a large part of the Scriptures given to build up followers of Christ in the faith.
2. We obey Jesus by watching for, and thereby talking about Jesus’ soon appearing to take us home. We obey the Apostle Paul by using our hope of Jesus’ appearing to encourage others.
3. An emphasis on eternity arriving at any moment energizes followers of Jesus to use their gifts, talents, and resources in the effort of making disciples of all nations.

I am not at all downplaying the necessity of evangelism and missions. I am saying that our anticipation of eternity is the fuel that drives the church forward in this regard. We will not get very far by draining the fuel out of this engine.

Eternity is the future tense of the Gospel we share with the world.

Why Such Silence in Our Churches?

Why are our churches so silent on the matter of Jesus’ return? Jan Markell, in a recent article, noted that 90% of pastors do not preach or teach about the return of our King, the Lord Jesus.

It was not like this during the early days of the church. The sense of imminency for Jesus’ appearing spilled over from the pages of the New Testament into the early centuries of the church.

Today, we see signs of the approaching tribulation everywhere we look. Yet, few pastors even mention the Rapture, the tribulation, Jesus’ Second Coming, or the Millennium. Why do so few truly understand the times in which we live?

Pastor Tom Hughes of The 412 Church in San Jacinto, California recently wrote an article titled, "Five Reasons Pastors Don't Teach Bible Prophecy." Briefly, his reasons are as follows:

1. They don’t understand prophecy
2. They fear offending members of the church
3. They sense it will scare people
4. They fear people will stop giving
5. They fear looking like fringe groups who take things to an extreme

I agree that these things play a role in the current silence regarding prophecy. However, I believe they are symptomatic of far deeper issues impacting the church today.

False Teaching

From the very beginning, Satan opposed prophetic teaching. By the time the ink was barely dry on Paul’s first letter to the Thessalonians, false teachers delivered a message to the believers in Thessalonica contradicting what Paul wrote concerning the timing of Jesus’ return for His church.

In 1 Thessalonians 5, Paul promised the young believers in Thessalonica that Jesus would come for them before the judgments of the “Day of the Lord” (see 5:9). I believe these judgments include the entire seven year tribulation, but that is a topic for another time. Almost immediately after the church read Paul’s first letter, false teachers caused a great panic among these believers by telling them the “Day of the Lord has come” (see 2 Thess. 2:2).

It took only a matter of weeks or perhaps months for Satan to attack our hope embodied in the rapture.

In other words, either they had missed the rapture or Paul was mistaken about the Lord’s return for His church. It took only a matter of weeks or perhaps months for Satan to attack our hope embodied in the rapture.

In his second epistle, Peter warned of false teachers who would arise denying the basics of our hope for Jesus’ return. “Knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. They will say, “Where is the promise of his coming? For ever since the fathers fell asleep, all things are continuing as they were from the beginning of creation” (2 Pet. 3:3-4). Are not many today echoing this same refrain? Does this not sound like the day in which we live?

The current pervasiveness of false teaching on Jesus’ Second Coming should not surprise us. The Bible clearly warned it would happen. It started during the days of the apostles and continued on from there.

In church history, the first prominent naysayer concerning the promises of Jesus’ return was a man named Origen who lived in the early fourth century AD. Influenced heavily by the pagan philosopher Plato, he taught that the promised millennium would be a spiritual kingdom, not something tangible and visible. The Council of Nicea in AD 325 condemned his many wayward beliefs, which included reincarnation as well as the belief that everyone, without exception, would someday be saved.

Many false teachings regarding prophecy persist today and I believe this makes many pastors hesitant to talk about the times in which we live. Rather than become embroiled in controversy or appear extreme, they remain silent. Rather than offend people, they avoid the subject altogether.

As a result, many false ideas regarding Jesus’ return continue unchecked by sound scriptural teaching.  The lack of sound teaching about prophecy only serves to further the spread of false teaching.

A Failure to Recognize That We Are at War

The avoidance of teaching about the Lord’s return blinds many to another reality.

Many preachers correctly apply the message of our spiritual warfare to the battles of our everyday life and Satan’s attempts to derail our walk with Jesus. Yet few go beyond this struggle to talk about the prophetic implications of the devil’s geopolitical war against the Lord, Israel, followers of Christ, and God’s Word.

The battle is not between good and bad people, between political parties, or even between politicians we admire and those we do not. As Ephesians 6:12 makes clear, our battle is against demonic forces of varying powers, not flesh and blood. We have a target on our backs, an enemy raging about as a roaring lion seeking to stop Jesus’ soon arrival on earth and destroy us in the process.

Only a worldview through the lens of biblical prophecy offers any sense to the war that daily rages throughout the world.

Satan sees the signs of Jesus’ soon return and it should not surprise us that he is doing everything he can to prevent it. He tried to eliminate the Israelites before Jesus’ first coming; it makes perfect sense he would repeat his strategy with the Second Coming.

Satan knows Jesus will someday return to a restored Israel and his only chance at preventing this is to utterly destroy Israel. We see this in the current massive buildup of weapons aimed at Israel. Scripture describes a great battle in Ezekiel 38-39 where many nations come against Israel. However, God will intervene and rescue His people.

When Satan’s initial attempts to destroy Israel eventually fail, he will use his man, the antichrist, to attempt to stop Jesus’ return to earth. The coming world order will be the mechanism for this coming evil leader to attempt to kill all Jews along with all followers of Christ. We see his plans for this new world order everywhere we look.

We see it in the dramatic growth of the occult and open worship of Satan. We see it in the pictures of small children in agony after another attack of chemical weapons in Syria. We see it in scenes of Christians lined up to be executed. Alas, we also see it in refusal of many politicians from both parties to take a firm stand against the ghastly murder of the unborn and sale of their body parts.

We see it in the hatred toward both Jews and Christians sweeping through the world. This is all setting the stage for the arrival of the antichrist (1 John 2:18). A world aligned with God would never accept the evil designs of the coming world order. The devil must destroy biblical faith and the Judeo-Christian foundations of right and wrong if he is to accomplish his purposes through the antichrist.

As followers of Christ, we are caught up in a war we cannot ignore. An understanding of the times in which we live not only gives us insight into the war around us, but also gives us the courage to push back against the enemy.

A Failure to Recognize Our Place in God’s Redemptive Story

I believe the silence in our pulpits regarding prophecy results not so much from a lack of understanding of prophecy as it does from a failure to grasp the full extent of the glorious message of the Gospel. There is a future tense to the Gospel; one in which Jesus’ returns to earth, binds Satan, and sets up His righteous kingdom over all the earth.

As believers, we are born into God's redemptive story. Of course there is an enemy. Have you ever read a great story where there was not an adversary, someone opposing the hero of the story? So often we enjoy great dramas not realizing they also speak to our struggles and ultimate victory over our greatest foe.

Of course there is an enemy. Have you ever read a great story where there was not an adversary, someone opposing the hero of the story?

So yes, we are at war and that is where the good news begins. John Eldredge compares our adventure to Frodo in The Lord of the Rings. Frodo played a vital role in saving the world of his day from the evil Saran. Eldredge calls it living mythically; grasping the reality of the great adventure of redemption of which we are all a part.

The magnificent story of our redemption includes Jesus’ saving work on our behalf in the past as well as His current work inside us through the Holy Spirit. However, we are also saved in hope of a glorious future, in hope of the completion of our adoption into God’s family and the redemption of our bodies (see Rom. 8:24).

Our salvation points to the future. Is this not why New Testament believers lived in constant expectation of Jesus’ appearing? The Rapture represents the completion of Jesus’ saving work on our behalf when we receive our immortal bodies and are caught up to forever be with our Savior.

We are not simply spectators in God’s glorious redemptive program; we are active participants. The spiritual kingdom, on whose behalf we now engage as warriors, will someday become a glorious physical kingdom in which we will reign alongside Jesus.

We all play a role in this great undertaking. Our mere presence on earth restrains Satan’s plans for world dominance; or more precisely, it’s the Holy Spirit inside each one of us that now restrains the work of the coming antichrist. Our prayers . . . our prayers make a great difference in the battle into which we were born the moment we trusted Christ as our Savior.

Do you understand why Satan works so hard to keep believers from understanding the true nature of the battle and their amazing role in God’s glorious plan of redemption? Believers with eyes focused on earth-bound hopes are much less of a threat to his ultimate plans.

Things are not as they seem; there is a much greater reality than what we see with our eyes.

Just like the ending to Beauty and the Beast, the Lord will someday gloriously transform everything we see; He will make all things new. The coming transformation of God’s people and His creation will make the ending to Beauty and Beast seem rather dull by comparison.

A proper perspective of our place in the Lord’s redemptive story negates all the factors that keep many pastors from talking about prophecy. The subject may very well scare us at times; our role requires courage, faith, and a heart devoted to bringing God the glory due His name.

The call of Jesus, repeatedly echoed by His apostles, is to watch and be ready for His return (read Matt. 24:42-51). His last spoken words to the church in Revelation 22 also echo this same plea for readiness.

This perspective energizes our faith and determination to serve the Lord in making disciples of all nations.

Why did Jesus encourage both fervent watchfulness and a passion for reaching the lost? Why is it so critical that we hear both messages from our pastors and teachers?

Stay tuned . . . .

Understanding the Times

In 1 Corinthians 10:6, Paul says that the sins of the Israelites in the wilderness happened as an “example” that we might not follow in their footsteps. On the other hand, we find many positive models of faith in the Old Testament we can follow such as some men from the tribe of Issachar.

In 1 Chronicles 12:32 we read this about them, “Of Issachar, men who had understanding of the times, to know what Israel ought to do, 200 chiefs, and all their kinsmen under their command.” What did they understand? They knew it was time to make David king over all of Israel, not just Judah. They understood the times in which they lived.

The Pharisees, during the time of Jesus, lacked such insight. In Matthew 16:1-4, Jesus scolded them for not recognizing Him as their long-awaited Messiah. They correctly predicted the weather based on signs in the sky, but they missed all the signs identifying Jesus as the promised One of Israel. They failed to understand the times in which they lived.

What about us today? Do we understand the times in which we live?

There are eight times more references regarding Jesus’ return to earth than for His first appearance.

There are eight times more references regarding Jesus’ return to earth than for His first appearance. In Matthew 24, Jesus repeatedly instructs us to be watching and ready for His return. He said this after providing many signs of His return so we would know when that time was drawing near.

In spite of this, many believers are asleep today. They hear no urgency regarding Jesus’ return in their churches. Instead, many pastors downplay any imminence regarding Jesus’ appearing. They tell us that Jesus will someday bring heaven to us, but not any time soon. Jesus’ return is a far distant event, they tell us, without any relevance for our current lives.

This is NOT how the early church regarded Jesus’ appearing.

Early Believers Eagerly Awaited Jesus’ Appearing

If there is one thing that the Lord has impressed upon me during the past year, it’s that the apostles instilled an eager anticipation of Jesus’ return in the hearts of early believers.

In 1 Corinthians 1:7 Paul said this, “. . . as you wait for the revealing of our Lord Jesus Christ.” The apostle repeated this same thought in Philippians 3:20, “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.” The sense in both verses is not just that of simply waiting, but of an eager anticipation of Jesus' return for them. The believers in Corinth and Philippi deeply longed for Jesus’ appearing. They watched for it with great desire as well as fervent expectation.

We also see this same sentiment among the Thessalonian believers. Turning to Jesus, away from their idolatry, led to their eager awaiting of His return (see 1 Thess. 1:8-10). In Titus 2:13, Paul said that the result of  turning to Christ signified, among other things, “waiting for our blessed hope, the appearing of the glory of our great God and Savior, Jesus Christ.” For these early followers of Christ, believing the Gospel was synonymous with waiting and watching for Jesus’ appearance.

A GEICO commercial portrays a spy fleeing from both armed men and a black helicopter. His phone rings as his adversaries appear ready to capture him. Thinking the call is from those coming to rescue him he answers the phone shouting, “Where are you?” We then see and hear his mom calmly talking about squirrels in the attic after which the narrator says, “If you’re a mom, you call at the worst time. It’s what you do.”

Reflecting on what Paul said in the verses quoted above, we might expect him to say something similar: “If you believe the Gospel, you live in expectancy of Jesus’ return. It’s what you do.”

Passage after passage in the New Testament points to Jesus’ appearing as our immediate expectation.

New Testament believers watched for and anticipated the appearing of Jesus as something that could happen at any moment.

The Early Church

Many object to the idea of such imminency reasoning that if this was the expectation of New Testament believers, why did no one in the early church, after the time of the apostles, believe this?

Church history tells us a much different story than what many might expect.

The Didache, which means “teaching” in the Greek, is a brief document from the early decades of the church that provides insight into its beliefs regarding Jesus’ return or the rapture, as we call it today. Scholars believe the Didache originates from as early as AD 70, although it likely was not formally compiled until around AD 300.

Chapter 16 of this short document contains instructions regard watching for the coming of the Lord, “Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.”

Reflecting on Jesus’ command in Matthew 24, the Didache reflects the same imminency regarding the Lord’s appearing that we see in throughout the New Testament.

The church, well into the fourth century AD, remained almost uniformly premillennial. The early church looked for Jesus to return, setup His kingdom, and reign for 1,000 years. Prominent early church fathers such as Papias, Irenaeus, Justin Martyr, and Tertullian strongly advocated the literal interpretation of Revelation 19-20. They uniformly proclaimed their belief in Jesus’ return to reign upon the earth!

Irenaeus, writing late in the second century AD envisioned the Lord coming for His church just as Paul promised in 1 Thessalonians 4.

Irenaeus, a prominent early church father, believed Jesus would return for His church before a period of tribulation upon the earth. In his famous book Against Heresies, Book 5, Chapter 29, he said this, “And therefore, when in the end the Church shall be suddenly caught up from this, it is said, ‘There shall be tribulation such as has not been since the beginning, neither shall be.’”

Using the same terminology as Paul did in 1 Thessalonians 4:17, Irenaeus said Jesus would take believers out of this world before a time of great tribulation upon the earth. Irenaeus, writing late in the second century AD envisioned the Lord coming for His church just as Paul promised in 1 Thessalonians 4. This would happen, according to Irenaeus, before a time of tribulation on the earth.

Another reference to the imminency of Jesus’ return comes from a most interesting person in church history known as Ephraem the Syrian (also known as Saint Ephraim of Edessa). Born in AD 306, he became a monk, a poet, a writer of hymns, and a preacher. Some believe he attended the Council of Nicea in AD 325.

In his sermon entitled On the Last Times, the Antichrist, and the End of the World, Ephraim clearly referred to the Lord coming for believers before the day of the Lord, before the tribulation. As such, he strongly encouraged believers to be ready for the soon appearing of Jesus to take His church out of this world after which the world would be engulfed in a time of great turmoil and suffering.

The belief in the imminency of Jesus’ return for His church did not end with the apostles. It carried over into the early centuries of the church. As late as the fourth century AD, we find an example of someone warning believers to be ready for Jesus’ return ahead of a period of tribulation upon the earth.

What Are the Signs Today?

Fine, you may be saying, but how does that relate to us today? Is there any evidence Jesus is coming soon? After two thousand years of waiting, should we still be expecting Him to appear at any moment?

YES! (I’m so glad you asked!) There are many, many signs we are living in the days leading up to the Great Tribulation and hence to Jesus’ return for us just prior to that, known as the rapture.

In Matthew 24:15, Jesus repeated Daniel’s prophecy that a coming world leader, the antichrist, would defile the temple in Jerusalem during a time of tribulation upon the earth. Irenaeus, 150 years later, also wrote about how the antichrist would someday perform such an abomination in the temple.

Although the Jews currently have no temple, a group known as the Temple Institute is busily preparing for its construction. The architectural designs are complete as are many of the furnishings for the Third Temple. The altar is ready for sacrifices and if you are a Levite, you can attend a special school to train for serving as a priest in the new temple.

The signs Jesus spoke of in Matthew 24:4-14 are coming true today as never before in human history. We live in amazing times!!!

The signs Jesus spoke of in Matthew 24:4-14 are coming true today as never before in human history. Indicators of Jesus’ return to earth at the end of the tribulation abound today. Earthquakes, wars, rumors of wars, famines, and persecution of believers already occur with increasing frequency and intensity and will continue to do so all through the tribulation. Just like birth pangs, these signs are occurring more frequently and with greater intensity.

Ezekiel 38-39 speaks of a great war against Israel in the later days. Remarkably, we see the nations lining up exactly and precisely as predicted in these chapters. The nations prophesied to come against Israel have now joined forces as never before in history. The countries that remain on the sidelines during this conflict, including Saudi Arabia, are now aligning with Israel, at least to some degree.

Each day, we see increased tensions between Israel and the leaders of this coalition: Russian, Iran, and Turkey. The discoveries of rich deposits of natural gas and oil in Israel add to the intrigue and provide much motivation for these countries to someday attack Israel.

As Amir Tsarfati recently stated, today we see the history being written that will lead up to the great conflict of Ezekiel 38-39.

The Bible also predicts that a one world government and one world religion will engulf the world during the tribulation. The foundations for both these realities are carefully being laid so that once the church is gone, they can quickly be put in place. Not since the time of the Roman Empire has there been such an emphasis on unifying the planet under one world order.

With so many indicators of the approaching tribulation abounding today, why do so many preachers push Jesus’ appearing to the far distant future?

Why do so few believers recognize the signs of Jesus’ soon imminent return? Why do so few really understand the times in which we live?

I am often perplexed myself by these questions.

In my next post, I will examine why I believe so many pastors as well as believers do not understand the day in which we live and hence are not watching for Jesus’ return.

Our Enduring Hope

Life in this world so easily takes our eyes off the prize that awaits us in eternity. It’s so easy to become focused on our daily routines and our attempts to get ahead in this world, that we forget about our true and enduring hope.

A quick glance of the news headlines reveals many and varied views of hope. ISIS is attempting to bring about their version of the Muslim Caliphate while Iran hopes to spread their hope of the Caliphate throughout the world. People demonstrate everywhere an attempt to further their agenda of what they believe will bring hope to their lives and those around them.

The unifying theme of all that we see from a variety of religious and political vantage points is an attempt to bring about a utopia in this world with no thought of the true and living God or of eternity.

Before we blame everyone else for this mindset, let’s take a few minutes to think about how we all do this. It’s so easy to become totally absorbed with this life, preparing for our futures and retirement that we give very little thought to eternity, Jesus’ soon appearing, and to laying up treasures in heaven as Jesus taught us to do in Matthew 6:19-21.

If this life is anything, it is exceedingly temporary.

It’s certainly not wrong to prepare for retirement. But so often we forget that our retirement years are (or will be) but a vapor that we see on a cold day as we exhale. Just as it soon vanishes, so our lives here will quickly come to an end. If this life is anything, it is exceedingly temporary.

This is why I like to watch the sunrise in the morning; it reminds me that a new and glorious day is coming in which Jesus will reign over all of the world.

Preparing for our Eternal Paradise

Because of my tendency to put far too much hope in this life, the words of Paul David Tripp in his March 11 devotional spoke to my heart as I read them again this past Saturday. Even though I am writing a book about our hope, I still need to be reminded of the futility of living for this moment in time rather than for eternity.

I liked his contrast of outcomes: “Here’s the real-life, street-level issue: if you don’t keep the eyes of your heart focused on the paradise that is to come, you will try to turn this poor fallen world into the paradise it will never be.”[i]

Many world leaders have sought to establish their own version of a paradise in this life. Many people seek to do the same thing with their private kingdoms. Often, I find this same desire in my heart.

But just like a two year old boy demolishing a tower of blocks, events along with the passing of time have a way of annihilating all earthly hopes that are built solely on the shifting sands of this life without regard for Jesus or for eternity.

Signs that Point to Eternity

Tripp went on to point out how we all have a longing for eternity, for a lasting paradise, because it was put there by our creator. Ecclesiastes 3:11 says that God has put eternity into each of our hearts.

Somehow, deep down, we all know there has to more than the world we see around us.

Somehow, deep down, we all know there has to be more than the world we see around us. “Our cries are more than cries of pain; they are also cries of longing for more and better than we will ever experience in this fallen world . . . All the things that disappoint you now are to remind you that this is not all there is and to cause you to long for the paradise that is to come.”[ii]

We all experience disappointment in this life. At times we all see our hopes dashed and come crashing down like a poorly constructed tower of blocks. In a way this is a good thing if it causes us to remember that our ultimate hope is not in this life. Our hope does not reside in the kingdoms we attempt to build for ourselves, but in our Savior’s eternal kingdom to which we as His followers already belong.

Tripp’s last bit of advice in his devotional for March 11 was this, “Live in hope because paradise is surely coming, and stop asking this fallen world to be the paradise it will never be.”[iii]

The trouble comes when we put all of our hopes in this life with no thought of eternity or of laying up treasure in heaven.

This life will end and so will all of our efforts to make this life a paradise. Those of us who know the Lord as their Savior will then begin experiencing the true and lasting outcome of our hope, eternal life where we will forever share in the all joys Jesus has in store for us.

Does that not sound far better than anything we can gain during our short temporary lives on earth?

It does to me; the challenge is to keep this vision before my eyes amidst all the ups and downs of this life.

This forward looking vision to what Jesus is preparing for me in eternity has so often been the catalyst for healing in my soul. With this hope, this world would be a much darker place.

___________________

[i] Paul David Tripp, New Morning Mercies – A daily Gospel Devotional (Wheaton: Crossway 2014), March 11

[ii] Ibid.

[iii] Ibid

A Confusion of Roles

The anti-Trump sentiment has hit a fever pitch in recent weeks over his immigration policies. Even though President Trump’s initiatives differ little from the policies of other recent presidents, this has not stopped the fierce condemnation of his executive orders. Many forget that President Obama stopped all immigration from Iraq for six months in 2011 citing similar reasons for his travel ban that President Trump is giving for his actions.

I saw that over 100 evangelical leaders recently joined together in posting an advertisement in the Washington Post condemning President Trump’s temporary travel ban on immigrants from seven countries where terrorist activity is high.

On the other side, many other Christian leaders such as Franklin Graham and prophecy pastor JD Farag are voicing strong support for the temporary travel ban mandated by the President’s executive order.

Why is the Christian community so divided on immigration? Does Scripture give us any guidance in sorting out these various viewpoints?

What is going on here? Why is the Christian community so divided on this issue? Does Scripture give us any guidance in sorting out these various viewpoints? I believe it does.

The Role of Government in the New Testament

2 Timothy 2:15 says, “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth” (NKJV). Since my early years of attending Awana, this verse has always stuck with me. In the original, the idea of “rightly dividing” Scripture is that of making a “straight cut.” It signifies handling God’s Word accurately.

I believe that the leaders siding with the opponents of Trump are not “rightly dividing” God’s word in that they are not separating the role of the government from that of us as followers of Jesus. They are confusing the role of civil authority with that of believers. Let me explain.

The Bible teaches that the primary role of government is to punish those who break the law and in so doing protect its citizens (Rom. 13:1-7). God entrusts human government with the responsibility of intervening when a crime is committed and gives it the right to punish the wrongdoer.

Our government leaders are entrusted with the responsibility to keep us safe. This is their primary task.

When government does it job correctly, its citizens enjoy a “peaceful and quiet life” (1 Timothy 2:1-2). Is this not why we are commanded to pray for our leaders? Our government leaders are entrusted with the responsibility to keep us safe. This is their primary task.

Franklin Graham summed it best, “But we have to realize that the President’s job is not the same as the job of the church.” Government is chiefly responsible for protecting its citizens.  National borders are not some evil invention of humanity, they originate in God’s sovereign purposes for the nations of the world (see Acts 17:26).

Graham’s organization, Samaritan’s Purse, has provided relief for refugees in most of the nations listed on the travel ban. Their hospital outside Mosul in Iraq even cares for wounded ISIS fighters. But as he pointed out in a recent Facebook post, caring for them in Iraq is far different than allowing them to migrate to our nation.

Graham went on to also say this, “Taking time to vet who we’re allowing to enter America isn’t too much to ask—we need to know who they are. God does tell us to help the stranger and those in need; but God doesn’t tell us to expose our cities, homes, and lives to hostile people.”

The primary role of Government is to protect its citizens. The Lord calls believers to a far different task.

The Role of New Testament Believers

As followers of Christ, we are commanded to welcome strangers as well as show mercy and compassion to the hurting. We do not take our own revenge when wronged or if a crime is committed against us or someone we love. Instead, we forgive and place any resolution of justice in the hands of God alone and then with the civil authorities.

The evangelical leaders criticizing the immigration policies of President Trump cited the parable of the Good Samaritan as proof of their argument that we should welcome Muslim refugees to our nation.

The parable, however, speaks to our responsibility to minister for those we encounter in our daily walk. It says nothing about the function of government. Jesus’ words here speak solely to our duty as believers to care for the needs of the hurting that He brings our way. It’s a mistake to apply this to our government that has far different responsibilities.

I applaud the efforts of evangelicals who are ministering in Jesus’ name to the needs of the refugees who have reached our shores. They are acting as “Good Samaritans” to these people. They, along with Samaritan’s Purse, are obeying Jesus’ call to minister to the hurting both here and the Middle East. Many have come to know Jesus as their Savior as a result of these initiatives.

Much confusion results when we apply God’s commands to us as His followers to our government leaders who are tasked with much different obligations.

Are we as followers of Christ commanded to be welcoming to strangers and aliens? Are we to help those in need? Absolutely! This is what Jesus taught through the parable of the Good Samaritan.

This does not, however, imply that our government should open its borders to those who intend to harm us. Its first responsibility is to protect those within its God-ordained borders.

Much confusion results when we apply God’s commands to us as His followers to our government leaders who are tasked with much different obligations.

The Need for Further Discernment

As believers, we must also be discerning of what we hear even though such wisdom is increasingly difficult amidst the avalanche of “fake news.” It’s prevalent everywhere we look. I have all too often become agitated by something I read only later to find out that the story was false or misleading.

There are several things, however, that I believe are well-supported.

We know that refugees from those nations on President Trump’s travel ban have joined in terror attacks in France and Belgium. ISIS has made it clear it intends to enter our country posing as needy refugees. The FBI has already arrested several refugees in our country for their association with ISIS.

Many of the Muslims already here are seeking to impose Sharia Law upon us rather than accept the laws of our land. Sharia Law denies all the rights we currently enjoy because of our Constitution and Bill of Rights. The treatment of women under Sharia Law is both abominable and demonic.

The threat is real and we do need good measures for vetting immigrants who seek refuge in our country.

We are a nation of immigrants and we have derived tremendous strength from those who have come to our shores from other nations. This, however, has come about from those who have come lawfully to our country and then submitted to our laws.

Is our government really fulfilling its God-given purpose if it lets in those who seek to harm us and subvert our laws? Are we really wise to let in strangers who shout “death to America” and make no secret about their hatred for us? I do not believe so.

President Trump’s purpose in the travel ban is meant to accomplish two stated purposes. First, he is seeking to improve the current vetting process, which even the FBI director appointed by President Obama said was insufficient and not capable of keeping out the bad guys. Secondly, the President is seeking to make the process fair for Christians, who are by far the most persecuted group in the Middle East.

During the last year of President Obama, Christian refugees made up about one half of one percent of all the refugees from nations such as Syria. Why the shameful discrimination against persecuted believers? I am happy to hear that our President intends to correct this serious injustice.

Conclusion

Does Scripture place the same responsibility upon government and its leaders as it does upon us as followers of Christ? No. While our leaders in government do not escape responsibility for the justness of their actions, their primary purpose is to punish evil and thereby protect its citizens.

We may disagree on whether President Trump’s policies are necessary for our security and that is fine. Based on what I see here and in Europe, I believe his temporary travel ban is both wise and necessary. I pray it will result in a safer vetting process as well as the acceptance of many more Christian refugees seeking to avoid the brutality of ISIS.

Whatever the outcome of the debate, it’s comforting to know that our hope is solely in Jesus and in His return to take us home. My hope is certainly not based on the government always getting its policies correct nor my ability to always do what’s right in showing mercy to others. My hope is solely in Christ who died in my place that I might have eternal life. I would have no hope apart from Jesus.

Jesus will not fail us regardless of the turmoil we see around us every day. Even when everything we see disappoints us, we can know for sure that Jesus will remain faithful to His own forever and ever.

Never forget that He alone is our hope. He is coming soon to take us home! In the meantime, He will never leave nor forsake us. It does not get much better than that.

If you have never put your trust in Jesus as your Savior, please do so before it is too late.

Maranatha! Come quickly Lord Jesus!