Premillennialism and the Reformation

This coming October 31st marks the five hundred year anniversary of the beginning of the Reformation. On October 31, 1517 Martin Luther posted his 95 Theses on the door of the Wittenberg Castle Church in Germany. These 95 Theses became the foundation of the Protestant Reformation, which for many restored the biblical ideal of justification by faith and thereby the purity of the Gospel message.

As Luther studied Scripture, he saw that God justifies sinners solely by faith apart from any good works on their part. This challenged centuries of tradition within the church that added human merit to God’s grace as a requirement for salvation.

Both Luther and Calvin rejected the allegorical or symbolical method of interpreting Scripture that, along with human tradition, had introduced error into the churches’ teaching on justification by faith, a doctrine critical to our faith.

Luther replaced the allegorical way of looking at God’s Word with two principles of biblical interpretation, which made Scripture the final authority of all matters of faith and practice and made the Bible a commentary on itself. The later became known as “Scripture interprets Scripture.”

These two principles became the basis for a literal approach to Scripture through which Luther as well as Calvin corrected the errors of the church that had added works to the obtaining of salvation.

They did not, however, apply this literal method of interpretation to the passages dealing with future things.  When biblical scholars did so after them, they overturned the long-held Amillennialism of the church; a belief based on an allegorical approach to prophecy. Let me explain what happened after the Reformation.

The Reformers and Amillennialism

Amillennialism is the belief that God has rejected Israel as His people and as such, the church now fulfills “spiritually” the kingdom promises made by the prophets in the Old Testament. As the term suggests, Jesus does not return to restore the kingdom to Israel or reign over the nations for a thousand years. Instead, he comes back at the end of the age to judge humanity and bring in the eternal state.

Although both Luther and Calvin condemned the allegorical method with Calvin going so far as to call it “satanic,” neither challenged the allegorical interpretations that supported the Amillennialism of their day.

Why did this disconnect exist between how the reformers interpreted passages of Scripture relating to salvation versus prophetic passages? Why did they continue to follow an allegorical interpretation when it came to prophecy despite their clear denunciation of such a method?

Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first.

I believe God intended for the reformers to bring the church back to a true scriptural understanding of the Gospel without the added burden of also reforming errant beliefs regarding the end times. Their defense of justification by faith alone was enough of a battle and one that desperately needed to happen first. God knew He had enough time to correct other beliefs also based on an allegorical method of interpretation.

Did the Reformers fail in regard to eschatology? No, I believe that their two key methods of interpretation became the foundation for Premillennialism as biblical scholars after them applied their literal approach to prophecy.

Isaac Newton

Isaac Newton, born a century after Luther died, undertook an extensive study of the books of Daniel and Revelation during the later years of his life. Newton’s commentary on these books, Observations upon the Prophecies of Daniel and the Apocalypse of St. John, was published six years after his death. In his book, Newton expressed his belief that Israel would someday be a nation again predicting it would happen before the tribulation and the return of Jesus to establish His kingdom on earth after this great time of suffering upon the earth.

Isaac Newton further stated that the study of prophecy would intensify during the latter days of human history as the time of Jesus’ return drew closer. He believed the Lord would reign for a thousand years in Jerusalem thus literally fulfilling kingdom prophecies found in Daniel and Revelation.

Newton applied the Reformers' literal method of biblical interpretation to the books of Daniel rather than the allegorical approach that had been in place for over a thousand years. Did he consciously follow their biblical interpretative methods? We do not know that for sure.

We do know Newton let Scripture speak for itself and as a result his beliefs closely mirror those held by Premillennialists of the past 150 years. While Newton receives much attention for his predictions of when things would occur, once you look past that you see someone who rejected the time honored way of allegorically interpreting the books of Daniel and Revelation.

Later Church History

This pattern of applying the literal method of biblical interpretation to prophetic passages became more widespread in the nineteenth and twentieth centuries. As conservative scholars used Scripture as their sole source of beliefs and allowed Scripture to interpret Scripture, the church returned in large measure to the Premillennial viewpoint that dominated the first three centuries of the church.

Although Luther and Calvin did not apply their literal interpretative methods to prophetic portions of the Bible, when others did it resulted in the beliefs that God would once again restore Israel as a nation, the temple would be rebuilt, there would be a terrible time of tribulation upon the earth, and Jesus would return after that time to set up His kingdom.

These same principles also helped establish the belief that Jesus will come for His church before this time of tribulation upon the earth. Contrary to popular belief, John Darby came up with his pretribulation rapture idea from his study of the nature of the church; he saw that it did not fit for Jesus to allow His church to endure the wrath of the tribulation.

The view that Jesus would return for His church before the tribulation exploded in popularity as many Bible teachers took a literal approach to the words of Scripture. This view dominated evangelical churches from the late 1800's until the past couple decades. Sadly, this view had faded lately as pastors in large numbers have abandoned teaching on this subject.

While perhaps many would disagree with me, I see a link between the biblical interpretation methods of Luther and the rise of premillennialism. Isaac Newton rejected the same allegorical approach as did the Reformers and came to the same conclusions as the premillennialists who followed him a couple centuries later.

Luther’s rejection of the allegorical method restored the biblical doctrine of justification by faith of Paul and the early apostles.

Newton’s rejected of the allegorical method resulted in the restoration of premillennialism, which was dominant in the first three centuries of the church.

The Reformation and the Gospel

This coming October 31st marks the five hundred year anniversary of the beginning of the Reformation. On October 31, 1517 Martin Luther posted his 95 Theses on the door of the Wittenberg Castle Church in Germany. These 95 Theses became the foundation of the Protestant Reformation, which for many restored the biblical ideal of justification by faith and thereby the purity of the Gospel message.

Earlier in 1517, a friar by the name of Johann Tetzel began selling indulgences in Germany as a mean to raise funds for the renovation of St. Peter’s Basilica in Rome. By purchasing an indulgence, one could gain the release of a sinner from purgatory or help ensure one’s own salvation. For example, if someone suspected that Uncle Joe was not quite ready for heaven when he died, dropping several coins into the box carried around by Tetzel would remedy that situation by instantly delivering Uncle Joe from purgatory into heaven.

Luther condemned this practice of indulgences, the subject of several of his 95 Theses. It’s easy to see why he objected to such manipulation of the people.

Justification by Grace Along with Works

In the Roman Catholic Church of Luther’s day, justification had become a lifelong process through which one received grace through the church and its sacraments that enabled him or her to do the good works necessary for salvation.

Can you see how such teaching would create much uncertainty regarding one’s final status before God? How could anyone know if they had been faithful enough in avoiding sins so that God would pronounce them righteous or justified at the end of their life?

The priests of Luther's day must have dreaded seeing him walk into their confessional booths.

This is why young Luther spent hours at a time confessing his sins to a priest. He believed that getting into heaven that he confess all his sins and live as good a life as possible. As a result, he meticulously and fervently confessed everything he thought might even possibly be a sin. The priests of Luther's day must have dreaded seeing him walk into their confessional booths.

Justification by Faith Alone

As Luther studied Scripture, he realized that God did not base our salvation on a combination of grace and personal merit. He saw that our justification, or our righteous standing before God, did not result from a lifelong process of resisting sin and doing good works, but rather took place the moment we place our faith in Jesus.

The word the Apostle Paul used for justification denoted a judge in his day pronouncing a not guilty verdict upon the accused person standing before him. Sinners, like the person standing trial, are declared righteous once and for all time. It's not something that happens over time.

Justification takes place the instant we call out to the Lord in saving faith, not at the end of our lives. In Romans 5:1, Paul says “since we have been justified by faith, we have peace with God.” Our right relationship with God comes instantly; He declares us righteous the moment we believe.

The Apostle Paul often emphasized that God saves us totally by grace through faith apart from any merit of our own (see Titus 3:4-7 and Eph. 2:8-9). Good works come after our adoption into God's family, not before.

Luther based his revolutionary teaching at the time solely on Scripture. An allegorical interpretation of God’s Word had begun centuries earlier as a way for some to view Old Testament prophecy symbolically. As a result, those who interpreted the Bible in such a way viewed the Old Testament promises of a kingdom for Israel as something the church fulfilled spiritually.

Unfortunately, this allegorical way of understanding Scripture later eroded the purity of the Gospel as it opened the door for church tradition to contaminate biblical beliefs, especially those pertaining to salvation.

A Literal Interpretation of Scripture

Both Luther and John Calvin condemned such allegorical interpretations and the adding of human tradition to the teaching of Scripture. They brought their followers back to a literal way of interpreting God’s Word through two key principles.

The elevation of the Bible as supreme in all matters of faith became a key factor in restoring the sound scriptural teaching of justification by faith apart from good works.

The first such principle was that of “sola Scriptura.” This signifies that Scripture alone is our sole source and supreme authority when it comes to all matters pertaining to faith and practice. For the reformers, this meant that the Bible was sufficient for all spiritual matters and thus took precedence over all the traditions of the church and the teachings of all previous popes.

This elevation of the Bible as supreme in all matters of faith became a key factor in restoring the sound scriptural teaching of justification by faith apart from good works.

Secondly, Luther emphasized “Scripture interprets Scripture” as essential for interpreting the Bible. This precept stresses that all of Scripture is God’s Word and as such does not and cannot contradict itself. Scripture thus acts as its own commentary.

A section of the Bible where the meaning is clear can and must be used to interpret a related section of Scripture where the interpretation is less evident or open to several differences of opinion.

These principles of interpretation advocated by Martin Luther and the other Reformers forever changed the course of church history and remain the standard for biblical interpretation for most Protestant churches today.

These two principles of interpreting Scripture in a literal way had another significant long-term impact on the teaching of the church, one that did not appear until well after the time of the Reformers. This later result of interpreting Scripture literally will be the topic of my next article celebrating the 500 year anniversary of the beginning of the Reformation.

Can anyone guess what this future impact might be?

What Difference Does It Make?

“What difference does it make?” Hillary Clinton made this question famous during her Senate questioning of what happened during the September 11, 2012 terrorist attack on the American embassy in Benghazi. Although she did not regard the questions she faced as important, I am sure the answers mattered to those who had lost loved ones in the attack.

Many ask similar questions in regard to future things. What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not? People have been waiting centuries for Him to come again. Should I look for it to happen anytime soon or in my lifetime?

What difference does it make what I believe about the Lord’s return? Does it really matter if I am watching for it or not?

These issues have led to much indifference even among believers regarding the Lord’s return. Many are not watching for it while some do not believe it will happen any time soon if at all.

Does living with an expectancy of Jesus imminent appearing really matter? Absolutely!

Let me explain.

The Importance to the Lord of Such Anticipation

Even though Jesus knew there would be a lengthy delay, He instructed His followers to both watch and be ready for His return (Matt. 24:42, 43: 25:13). Throughout the New Testament, we see this same posture of waiting and expecting that He could appear at any moment (Rom. 8:23; Titus 2:11-13; 1 Pet. 1:13; James 5:8-9). The early believers followed Jesus’ command to watch for His return.

Would Jesus have commanded us to do something if it was not important to Him? Why would Jesus ask His followers to look for His return as something that could happen at any time if it was a useless exercise in futility? I do not think so.

Readiness for His Jesus' appearing is something important to Him and beneficial to us as well.

The Benefits for Us of Such an Outlook

I see several benefits for us in the New Testament of living with perspective that Jesus could return at any time. Such anticipation:

Kindles purity in our lives - After writing about Jesus’ appearing the apostle John added these words in 1 John 1:3, “And everyone who thus hopes in him purifies himself as he is pure.” The prospect that Jesus could return at any moment kindles purity in us; it causes us to be much more mindful of walking in the power of the Holy Spirit so that we have victory over sin.

If you truly thought it was possible that Jesus could return tomorrow, would it make a difference in how you live? Of course it would. You might change your mind regarding what movie or TV show you watch tonight. Your thoughts as you go to bed would be different. You would be eager to resolve any conflict with your spouse or deal with unforgiveness toward someone in our life. You would be more conscious of using your gifts and abilities to serve the Lord.

You would want to be ready to meet Jesus!

Keeps a two-world perspective alive in our hearts (2 Cor. 4:16-18) - The apostle Paul endured much suffering as he preached the Gospel throughout the Roman Empire, yet he never lost heart. As he compared eternal realities with the temporal things of this life he said this, “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison” (2 Cor. 4:17). Paul’s two world outlook focused his attention on the joys and glory ahead for him in eternity as he endured his beatings, scourging, imprisonments, and shipwrecks.

Without the hope of Jesus’ soon return, we would soon lose our anticipation of heaven. The things of this world would take on much greater importance compared with the wonders of forever.

Encourages us in the midst of suffering (1 Pet. 1:3-6) - In writing to believers suffering under the weight of persecution, the apostle Peter immediately reminded them of their “living hope” and of their inheritance that was “imperishable, undefiled, and unfading, kept in heaven for” them (1 Pet. 1:3-4). He reminded them of the substance of their hope. Regardless of what they experienced on earth, they had a glorious reward waiting for them in heaven at the end of their suffering.

Motivates us to use our spiritual gifts in making disciples (Phil. 3:14-21) – I believe Paul’s determination to press forward in His service to the Lord came from his anticipation of Jesus’ soon return. I believe this was the “prize of the upward call of God in Christ Jesus” (v. 14) that he further described in verses 20-21.

CS Lewis said this about such an outlook: “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since because Christians have largely ceased to think of the other world that they have become so ineffective in this.”

Keeps the hope of a better day before us - Revelation 21:4 says, “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.

The focusing of our thoughts on Jesus’ soon return constantly reminds us that a better day is coming, one in which all sorrow, death, and mourning will be things of the past.

While most all believers hope for this glorious future day, the sense of imminency in Jesus’ return keeps these things in sharper focus. This also works to minimize the frustrations and disappointments of this life as we realize that a much better day is coming. Setbacks in this life are just temporary; an eternal day is just around the corner. A time of unending joy awaits us with Jesus' appearing!

Results in a special reward - 2 Timothy 4:8 refers to "the crown of righteousness" that the apostle Paul says is for "all who have loved his appearing." Our longing for Jesus to return will be rewarded even if we do not see it in our lifetime.

Yes, there are days when I start to wonder, “What’s the point of watching for Jesus to come? I have been waiting for such a very long time!”

It’s then the signs of the approaching tribulation remind me that the time is indeed short. The fires, famines, rumors of war, earthquakes, and increasing talk of the coming new world order all tell us that Jesus is coming soon. The signs around us are increasing exponentially with each pass week.

“How can it be much longer until Jesus whisks us away to heaven and the tribulation begins?"

We will experience endless joy beyond our imagination throughout eternity.

If you are experiencing sorrow, feeling hopelessness, or facing opposition or heartache because of your faith, do not give up hope. Keep your focus on the better day that is coming for all of us who are in Christ. When Jesus comes for His church, He will give us imperishable resurrected bodies and we will be with Him forever with bodies that will never age and never again experience pain or sickness. We will experience endless joy beyond our imagination throughout eternity.

Keep looking up; a much, much, much, better day is just ahead. Such anticipation makes a significant difference in how we view our lives.

The Silence of the Shepherds

What comes to your mind when you think of a shepherd? For me, it’s wise guidance and protection. I see the shepherd guiding his sheep to a calm, clear lake for a refreshing drink of water and at other times fighting off the attack of a wolf. Perhaps this is why the Lord frequently refers to the leaders of His people in this way.

This is also the reason that the silence of so many Christian leaders and pastors regarding future things troubles me so deeply. A number of outstanding teachers and writers either do not believe in Jesus’ return for His church or just never mention it. For me, it’s sad to hear messages on texts that bring up our future hope where the preachers do not mention eternity or the joy that awaits us there.

This morning, the words of Proverbs 10:28 spoke to my heart anew, “The hope of the righteous brings joy, but the expectation of the wicked will perish.” If such anticipation brought joy back then, how much more should it lighten our load now? And why, then, are so many churches quiet about the great joy ahead for us in glory?

I see two key reasons why pastors should loudly proclaim the specifics of our future bliss rather than ignore the matter altogether or settle for vague references to the “sweet by and by” that fail to stir our hearts or encourage us in the midst of sorrow.

Jesus Commands Us to Watch and Be Ready

In His Olivet Discourse as recorded in Matthew, Jesus commands us not only to be ready for His coming, but to watch for it (see 24:42, 44; 25:13). We see this watchfulness all throughout the epistles as the apostles taught those new in the faith to eagerly wait for Jesus’ appearing (see 1 Cor. 1:7; 1 Thess. 1:8-10; Titus 2:11-13; and Phil. 3:20-21 as examples of this). The apostles instilled in their new converts an eager anticipation of Jesus’ return to take them home; a hope that endured long past their time.

The Didache, which means “teaching” in the Greek, is a brief document that was popular during early centuries of the church. In chapter 16 of The Didache we read this, “Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ready, for you know not the hour in which our Lord will come.” Is this not the same imminent hope taught by the apostles? Of course it is.

Yes, there are many voices still today drawing our attention to the wonders of Jesus’ return, but most followers of Jesus have to go outside their local churches to hear messages regarding the imminency of their hope.

The present day emphasis on the Great Commission is excellent. The church must always be seeking to bring others to Jesus and to build them up in the faith. This is a given. We obey the Lord when we use our spiritual gifts, talents, and resources to further His kingdom around the world as well as to teach and build up believers He puts in our paths. These are all aspects of obeying Jesus’ command.

For the apostles, such obedience included instilling in their new converts an eager anticipation of Jesus’ soon return, as we have seen. Jesus told his disciples to teach those new in the faith to “observe all that I have commanded you” (see Matt. 28:20) and from this flowed, among other things, teaching them to eagerly await Jesus’ appearing.

Many pastors today ignore what was for the apostles an essential part of the Gospel message they proclaimed.

Things are different now. Those who stress reaching all the nations with the Gospel rarely, if ever, mention our future hope. Many pastors today ignore what was for the apostles an essential part of the message they proclaimed. As a result, the hope of new believers remains earthbound lacking the joyful anticipation of what lies ahead.

Not only does this silence of shepherds ignore Jesus’ commands, it also exposes their flocks to great dangers.

Sound Teaching on Our Biblical Hope Prevents Doctrinal Error

In Ephesians 4:11-14, Paul says that Jesus gives the church specially equipped leaders such as “shepherds” and “teachers”  both for unity and so that believers will “no longer be children, tossed to and fro by every wind of doctrine, by human cunning, by craftiness in deceitful schemes.” This is precisely what we are seeing in the church at large today . . . in a negative way.

The dearth of sound teaching on our eternal joy has resulted in believers being “tossed” every which way by false teaching. In recent years, some teachers have begun to falsely proclaim that Jesus has already returned just as He promised in Matthew 24 and the book of Revelation.  Such a message has led many unsuspecting believers astray into error and misleading expectations.

Tragically, once these false teachers trap believers in their deceitful web it takes much more prodding, teaching, and the work of the Holy Spirit to enable them to escape than it would have taken for teachers to have established them in sound biblical teaching from the beginning.

It requires much more effort to help believers escape from false teachings than it does for solid biblical teaching to effectively shield them from it. This seems to be especially true in regard to future things as so many hold on to proof texts ignoring scores of other verses that contradict their errant interpretation.

Sound biblical teaching on future things safeguards believers from the many erroneous winds of doctrines blowing about in our day.

Do you see why sound biblical teaching on future things is so necessary? It safeguards believers from the many erroneous winds of doctrines blowing about in our day. It gives them a basis to resist the lure of false teachers who twist Scripture and lead many away from the joy of biblical hope.

This is why I write. This is why I am so grieved for believers who hear so little about the specifics or the scriptural basis of the glorious wonders that await them in forever. I desire to get the word out, either through teaching, speaking, or writing, to followers of Christ who are sadly looking only to the things of this life to bring them lasting purpose and joy.

It’s time to look up, is it not?

Jesus said this in Luke 21:28, “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”

Jesus says now is the time to watch for His appearing.  Shouldn’t the shepherds of local flocks, those called to lead us, be echoing the words of our Lord? It’s not that the things they emphasize are bad, far from it; it’s just that their neglect keeps the focus of so many believers on the things of the earth rather than eternity where their ultimate and lasting hope resides.

Where are your eyes today? Is your ultimate hope on the things of this life or are you looking forward to your eternal inheritance reserved in heaven just for you (1 Pet. 1:3-5)?

A Crisis of Hope

“We appear to be suffering a great crisis of hope.” Those words, written by John Eldredge in his September 2017 newsletter, aptly sum up our nation today.

Despair has replaced hope in the lives of so many. Two-thirds of deaths caused by guns are suicides; many of these are older men who see no reason to continue living. The incidents of suicide overall are going through the roof. Addictions to drugs and alcohol are ever present problems in our nation that grow worse each passing day.

Even among Christians, we see an abandonment of hope. Many have tossed aside beliefs cherished for decades in favor of earthbound expectations that do little to relieve the apprehensions of life or the disillusionments of failed expectations. It’s no wonder that many believers experience many of the same problems as those in the world who possess no expectation beyond this life.

Those who look to the things of this world for satisfaction soon discover that life often thwarts their deepest desires. We do not have to look far to see their fury; it’s readily apparent everywhere on social media where angry venting often rules the day.

The Dangers of Anger

In an age of information overload, unless we hide in a cave all day we will all see things that irritate us or perhaps raise our blood pressure to unsafe levels. We read about injustice, listen as the media proclaims lies as truth, and watch as evil prevails where good should have triumphed. The apostle Paul recognized that at times we would feel such indignation when he wrote “be angry and do not sin.”

However, notice how Paul ends his instructions regarding anger in Ephesians 4:26-27, “. . . do not let the sun go down on your anger, and give no opportunity to the devil.”

The danger for all of us, regardless of what we believe, comes when we hold on to our anger and let it fester within us. Scripture says that when this happens, we give an opportunity for the devil to work his destruction in and through us.

In my book Shipwrecked Lives (planned for publication next year), I tell the tale of Absalom who allowed anger to destroy his life. He had good reason for his rage, but rather than deal with it in a healthy manner he allowed bitterness to take root and flourish inside him. In the end, 20,000 soldiers died as a result of his rebellion against his father, King David. Absalom, described as the most handsome man in all of Israel, died hanging from a tree as soldiers threw spears at him.

I realize that for all those reading this post, anger will not lead to death or murder as it did with Absalom. However, wrath can be destructive in our lives as well as the enemy of our souls skews our thinking, ruins relationships, and causes a host of health problems that stem from holding on to anger for lengthy periods of time.

The Path of Hope

There is a much better way than the path of anger, frustration, and despair. Hope!

Biblical hope is not positive thinking as some might think of it. You may be planning an outing this weekend with the hopes that you will see sunshine and clear skies. It may rain all day, or worse, despite your hopes for good weather. Our hope is so much more certain than this.

In his newsletter, John Eldredge describes biblical hope this way, “When I speak of hope I mean the confident expectation that goodness is coming. A rock-solid expectation, something we can build our lives on.”  Such hope never ever disappoints us; Christ’s unfailing promises guarantee it.

Amidst the frustrations of life, Jesus has set before us the wonderful path of hope. I love the words of Proverbs 4:18, “But the path of the righteous is like the light of dawn, which shines brighter and brighter until full day.” We know from the New Testament that the righteous are not the “do-gooders” around us but those who know Jesus as their Savior and walk by the light of the Gospel.

Regardless of the outcome of our lives here on earth, this hope will never let us down. If the Lord takes us home through death sooner than we would like, we will be in His presence and experience all the wonderful joys of heaven. If Jesus comes for us today or in the near future, we will instantly possess immortal bodies and be with the Lord forevermore.

No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

Disappointment and biblical hope are true antonyms; they never go together. No one, upon arriving in heaven, will wish that Jesus had delayed the rapture a little longer.

1 Peter 1:3-4 says, “. . . he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you.” The apostle, writing to believers suffering amidst great persecution, pointed them toward their heavenly “inheritance” that was secure and waiting for them. This is one of the wonderful purposes of the promises Jesus makes to us regarding eternity, they comfort us and bring light to our paths regardless of our circumstances.

I remember listening to an elected official speak on the radio as I was driving my car one day many years ago. I felt anger building inside me as he continued to speak (his words distressed me, to say the least). Finally, in frustration I switched to a Christian music station. The song playing at that moment was God is in Control by Twila Paris. As I relaxed and even felt a smile come across my face, I realized that this was no coincidence. The Lord knew I needed the relief that came from remembering His sovereignty.

God is wondrously in control of everything. That’s how we know our hope will never ever fail us or disappoint us. The glories of eternity, immortal bodies, and joy beyond what we can now imagine await us just on the other side. It’s a sure thing; as the Apostle Peter said, we cannot lose the “inheritance” Jesus is preparing for us.

When we feel indignation bubbling up inside us, it’s then we must remember where our ultimate hope lies. It does not rest in people or in a world careening toward the terrible years of the Great Tribulation. It does not rest in politicians who will fail us many more times than not. Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Our hope remains secure in Jesus who will satisfy us forever with the wonders of eternity.

Doesn’t focusing on the biblical promises of eternity sound a whole lot better than holding tightly to our anger, which only wreaks havoc within us with bitter or vengeful thoughts?

Jesus offers us unfailing, “rock-solid,” ever-satisfying hope. He offers us the wonderful freedom of His love and a promise of eternity that will be joyful beyond what we can imagine. This glorious journey begins with Jesus’ appearing to take us home to His Father’s house in heaven (John 14:2-3).

Do not let anyone change the focus of your ultimate hope to temporal realities of this life that can never satisfy you. Why stay earthbound in your focus when Jesus is coming to complete your adoption into His family and redeem your bodies (Rom. 8:23)? As Jesus followers, we will live forever with Him in a place where sorrow, pain, death, and tears will no longer exist (Rev. 21:4).

Are These Perilous Times?

The news of the Las Vegas massacre shocked me. I watched with great sadness as updated news bulletins increased the death toll seemingly each hour on Monday morning. How could someone be so evil as to murder innocent so many people he did not know? How could he gun them down as though he was a gamer shooting lifeless images on a computer screen?

The pictures of those killed, now appearing on news sites, are almost too much for me to bear. I see the smiling faces and wonder about the grieving families left behind.

Are these the "perilous times" that the Apostle Paul described in 2 Timothy 3? Are we in the "last days?" I think so. Paul's mention of "last days" in this passage refers to the time just before the end of this age. While the evil people he described in the opening verses of this chapter existed in his day as well as in every era since then, the sense is that they will be especially numerous at the end of human history with their behavior much more intense, or fierce, than in previous times. I believe this is what we are seeing today.

This Is a Sign of the Last Days

In 2 Timothy 3:1 Paul says this, “This know also, that in the last days perilous times shall come” (KJV). I used the King James Version here because the phrase “times of difficulty,” as in the English Standard Version, does not capture the harshness of the word in the Greek.

In Matthew 8:28, the word in the original depicts the fierceness of the two men possessed by demons. The text says that they were “so fierce that no one could pass that way.” They were “violent and dangerous” men as the commentator William Barclay describes them. The word also denotes someone as “hard to approach.” The brutal nature of these demon possessed men made it impossible for anyone to deal with them in any normal way.

Does this not bring to mind the scene in Las Vegas? Although the suspected shooter did not appear to be violent leading up to the assault, he somehow possessed the vileness to carry out the vicious attack. I believe the characteristics of the two demon possessed men of Matthew 8 apply to anyone who would massacre and injure so many people. We see the work of the devil in all such violence such as was certainly on display during this latest tragedy.

Barclay also described the menacing last times of 2 Timothy 3:1-5 as “a kind of last tremendous assault of evil before its final defeat.” All throughout the world we see daily terror attacks with similar death and destruction. The devil knows his time is growing short and is fiercely and savagely attacking all that is good. This came to full fruition in Las Vegas, did it not? This brutal attack has the fingerprints of Satan all over it.

Although the authorities have not yet announced the motive for the killing, I firmly believe ISIS was behind it. In Amir Tsarfati’s prophecy update after the tragedy, he provided many convincing reasons for this conclusion. I do not think the shooter could possibly have carried out his tragic attack without help. He appeared innocent enough so he could procure the weapons, but could not have planned and carried this out alone.

Are You Ready?

What does the terrible tragedy in Las Vegas tell us? I believe it primarily reminds us that we need to be ready. If you know the Lord as your Savior, this means watching for Him to return as Jesus instructed us to do in Matthew 24:42-44. If we are in Christ, we know we will see Him either through death or meeting Him in the air. We need not be afraid of the day in which we live; we are secure in Him regardless of what comes our way. Personally, I am hoping to meet Jesus in the air.

If you do not know Him, please call upon His name while you have opportunity. As demonstrated by what happened in Las Vegas, life on this earth is ever so uncertain. We do not know if we will have tomorrow; but those who know Jesus as their Savior can rest in His promise of eternal life come what may during their time here on earth.

Jesus said this in John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus is the only path of salvation available to men and women. He will, however, give eternal life to all who call upon Him believing that He will forgive sins and save them from the wrath that is coming (see Romans 10:9, 13).

Are you ready for eternity? Are you resting secure in Jesus?

Stay tuned for more studies on the characteristics listed in 2 Timothy 3 . . . .

Was Life Ever Meant to Be Fair?

Obsession. I think that in many ways this describes the day in which we live. People become obsessed with an idea, interest, desire, or emotion and soon it dominates social media and the news as it consumes everyone’s attention. Everyone reading this post likely knows the nature of the current obsession.

I admit that the sight of NFL players disrespecting our flag and nation greatly distresses me; I do not like it. But I also see a greater danger in the ridiculous proportions to which this controversy has grown.

People all around us are hurting and suffering; life is not easy.

It’s taking our attention away from what really matters. People all around us are hurting and suffering; life is not easy. Current day obsessions from whatever the source do not help anyone; they only further divide already bitter and angry people.

The Lord never promises us that everything will be fair or just in this life; however, He promises us something much, much, much better than that. . . .

Hope

Hope in Jesus. This is where our focus belongs. I was drawn to Romans 8:18-25 this morning.  If anyone, apart from Jesus that is, had reason to complain about life being unfair, it was the Apostle Paul; he suffered greatly for the cause of the Gospel. Notice, however, his perspective in the midst of his great affliction, “For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed in us’ (Rom. 8:18).

Wow! It was hope of a better day that kept Paul looking upward in the midst of his tribulation-filled life.

Paul said that it’s not only creation that currently groans awaiting a better day, but we also groan in our hope of Jesus’ appearing, “And not only the creation, but we ourselves who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (8:23). Paul endured the bitter unfairness of life because he knew a better day was coming, one in which his adoption in God’s family would be made wonderfully complete and he would possess an immortal body that would forever enjoy the delights of eternity.

Sadly, so much focus rests on this life, even in most churches.  Notice, however, Paul’s words in verse 24, “For in this hope we were saved. . . .” Hope in Jesus’ return for us is a key part of the Gospel; it’s the future tense of the Gospel. It’s the substance of our hope that both sustains us in this life and points us to a glorious future.

There was a time in my life when amidst great suffering I foolishly lost sight of my hope and became angry with God because of the unjust treatment I felt I had received.

Now, however, I recognize God’s loving hand in all I endured as well as my extreme foolishness for doubting His unfailing love for me. It was my hope in the Lord’s sure promises of a better day, along with His direct deliverance and healing, that eventually changed my perspective.

Paradise

Jesus promises us something infinitely better than a fair or just or even a comfortable life. He has graciously given us eternal life and someday, when He returns, He will take us home to be with Him forever and ever. This will be glorious beyond anything we can now imagine and will more than make up for the suffering of this life.

Yes, there is great joy in walking with Jesus in this life as He comforts us in sorrow, calms our fears, heals our wounds, strengthens us to meet the challenges of the day, and gives us peace in the midst of storms. An even greater joy, however, awaits us at Jesus’ return as we will experience His presence more fully and wonderfully than ever before. What we experience now in our walk with Him is simply a foretaste of what is coming.

Anger and bitter dissatisfaction with life crosses all divides, which is why we need a hope that does the same.

It’s not just NFL players; I see frustration, anger, bitter dissatisfaction with life, and hopelessness everywhere I look (often it's on Facebook or Twitter). It crosses all divides, which is why we need a hope that does the same. The Lord’s invitation of life is open to all.

Paradise is coming for all who know Jesus as their Savior; but this never-ending time of fullness and satisfaction will never happen this side of eternity no matter how hard anyone tries to make it happen. It's simply impossible; it cannot happen.

If you have never put your faith in Him, please do so before it is too late. Apart from Christ, any hope you have in this life or for the next will surely vanish like a vapor.

Life on earth ends, but Jesus offers life both now and forever. He offers hope in the midst of despair and deliverance from the wrath that is to come.

Do you know Jesus as your Savior? Is your trust in Him alone and nothing else for the forgiveness of your sins and eternal life?

What Did Jesus Tell Us About Our Future?

It always helps when planning a vacation to talk to someone who has already been to the desired destination. They can tell you about what to see as well as what to avoid. The same is true with restaurants, is it not? How many of you have decided not to go to a certain eating establishment after listening to a less than favorable report by someone who had eaten there? Or, on the other hand, how many of you couldn't wait to go to a restaurant because someone raved about its food?

When it comes to heaven, we have someone who has been there. I am referring to Jesus, of course. When talking to Nicodemus, Jesus highlighted the fact He had descended from heaven to establish His authority for speaking about heavenly things (John 3:12-13).

When Jesus talked about our future, about eternity, He did so with unique authority as not only One who came from heaven, but also as One who rose from the dead.

What exactly did Jesus say about eternity, about our future?

Jesus promised to take us to His Father’s House: Jesus said this in John 14:3, “And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.” In John 14:2-3, Jesus promised to take His followers, represented by His disciples, to the place in His Father’s house He was going to prepare for them. This very much seems to be a private return of Jesus for His own that differs substantially from His quite public return to earth, which He described in Matthew 24:29-31.

Jesus gave us signs of the end times: During the week leading up to Jesus’ crucifixion, the disciples asked Jesus about the signs of His coming and the end of the age. Matthew 24:3-14 records Jesus’ answer with the list of signs He provided to them. Since these things came from the One who could see ahead to His coming, we should not so easily brush them aside as many do today.

So many believers today pay so little attention to what Jesus said in Matthew 24 despite the fact that His words are unfolding in an amazing way throughout the world today with uncanny preciseness. We are living in the time Jesus spoke about in these verses.

Jesus foretold the future desecration of the temple by the antichrist: Jesus also verified Daniel’s prophecy regarding a future world leader, the antichrist, who would put an end to sacrifice at the temple halfway through the tribulation. Jesus referred to this as the “abomination of desolation spoken of by the prophet Daniel” (see Dan. 9:27, Matt. 24:15).

In this verse, Jesus confirmed that that there will be antichrist that will rise to power in the last days and he will defile the temple halfway through the tribulation, just as Daniel predicted. This has not happened since the time of Jesus; it awaits a future fulfillment when Israel will rebuild the temple, the antichrist will establish a covenant that will include Israel, and this leader will break his pledge of peace by defiling the temple halfway through the tribulation period.

Jesus predicted a time of great tribulation: In this same passage, Jesus also predicted a time of “great tribulation, such as has not been from the beginning of the world until now, no, and never will be” (Matt. 24:21). In the next verse, He states that if this time was not cut short, presumably by His return to earth, all humanity would perish. Jesus said that no one would survive this time apart from His coming,  which will stop the progression of events that would wipe out human life.

This is the time John spoke about in the book of Revelation. In chapters 6-19, the apostle adds details to this terrible time in human history.

Jesus described His glorious return to earth: I love Jesus’ own description of is glorious return to earth in Mathew 24:30, “Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.” Jesus entered the world as a helpless baby during His first coming. For His second coming, He will return in spectacular fashion with great power and glory as the entire world watches.

Jesus spoke of His future millennial reign: At this point you might be wondering where Jesus talked about His future millennial reign. While He did not specify it as clearly as John did in Revelation 20:1-6, he certainly implied it in key passages such as Matthew 26.

During Jesus’ trial before the Sanhedrin, the High Priest demanded that Jesus tell him whether or not He was the long awaited Messiah. “Jesus said to him, ‘You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven’” (Matt. 26:64). Jesus was quoting from Daniel 7:13-14, a passage that prophesies the Father giving the “son of man” a physical kingdom where “all peoples, nations, and languages should serve him.”

By quoting from this passage in Daniel, Jesus affirms that one day He will be the King over the long awaited physical kingdom that will include the nations of the world.

Jesus warned people about the existence of hell: John Lennon tried to imagine life without an eternity, one without the existence of heaven and hell. In other words, our existence would end after our brief time on earth.

Jesus, however, acknowledged both the existence of heaven and hell. In fact, no one in the Bible talked more about God’s final judgment than Jesus. Seven times Jesus warned people about the existence of hell referring to it as a place of “weeping and gnashing of teeth.” Jesus repeatedly warned people of the dire consequences of rejecting Him and His gracious and loving promise of eternal life.

Jesus assured His followers of eternal life in paradise: Jesus did not come for the purpose of condemning the world, however, but for the purpose of giving His life as a “ransom for many” so that “whoever believes in him should not perish but have eternal life (Mark 10:45; John 3:16-17). So yes, while there are frightful consequences of rejecting Jesus’ gracious offer of life, there is the promise of paradise for all those who turn to Him for salvation from the penalty of their sins. Even for the thief crucified next to Him received this assurance after acknowledging Jesus' ability to save him from his sins (Luke 23:40-43).

Jesus commanded us to watch for His return: In Matthew 24:44 Jesus said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect.” A little later in the same discourse He added these words, “Watch therefore, for you know neither the day nor the hour” (25:13). The Lord urges His followers, us, to watch for His return. This is not just something for the few on the fringe, but for all who call upon His name.

Jesus’ last recorded words to His church are these, “Surely I am coming soon.” The Greek word for “soon” is better translated “quickly.” It’s clear from His last words to us that Jesus desired for us to watch for His John 14:3 return. If this was true then, how much more today as we see the signs of the approaching tribulation multiply around us?

Why does all this matter? Do Jesus’ words carry more authority than the rest of the New Testament? No, I believe it’s all Jesus’ revelation to the church of His deity, the saving Gospel message, and the joyous eternity He is preparing for all of us who belong to Him. What we believe about the Gospel and our future after this life starts with the words and saving work of Jesus to which He added further revelation through His apostles in the first century.

These things matter so much today because so many professing believers want a Jesus who did not really say or mean several of the things listed above. They want Jesus, but deny the urgency of His saving message, the existence of hell, and His warnings of judgment. They want a Jesus of their own making, not the One revealed on the pages of Scripture.

We can trust Jesus' words about all these things because He came from eternity and He rose from the dead, just as He said He would. This establishes His credibility beyond anyone else who has ever lived.

Oh, there is one more thing that is absolutely essential to add that many also deny . . . .

Jesus said He is the only way to the Father, the only way to eternal life: In John 14:6 Jesus said these words, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

If you are trusting another Jesus, one who would never deny anyone entrance to heaven, please turn to the true Jesus, the One who is truly the only way to eternal life, who will be true to all His words that I have listed above. He will surely save those who belong to Him and bring them into the joy of eternity.

If you are trusting your good works or being a good person to get you to heaven, please know that Jesus died for your sins precisely because your good works could never merit you any favor with the Father. He is the only way to the Father; He is the only way to eternal life.

The cross proves how much Jesus loves us; He was willing to die in our place.

It’s Jesus’ righteousness that counts, not our own. 2 Corinthians 5:21 says, “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.” The cross proves how much Jesus loves us; He was willing to die in our place. If you have not yet put your faith in Jesus alone for the forgiveness of your sins, please do not reject His gracious and loving offer of life any longer.

The time of the end is rapidly approaching, please turn to the Savior before it is too late. Jesus said He would return when we do not expect.

What’s So Significant about the Signs?

Based on the feedback I receive from my writing, especially from one of my recent posts, I know some believers question the relevance of what we are seeing today in regard to the return of the Lord. The world has seen natural disasters, earthquakes, and wars since the beginning of recorded history. What’s so significant about the things we are seeing today? Are they really any different than what has happened in earlier times?

I know many sincere Christians who do not recognize the signs of the times because people have talked about Jesus’ soon return for so long and nothing has happened. They point to World War II and how bad things looked then, but we recovered from that.  “Things may look bad now,” they say, “but history has a way of correcting the extremes in society.”

Do current world events really signify that we are living in the last days? Yes, I believe they do for the following reasons.

Israel

If I could sum up the significance of what we are seeing today in one word it would be “Israel.” Its mere existence as a nation adds considerable weight to everything we see happening throughout the world.

Many people, including me, believe Jesus’ reference to the fig tree in Matthew 24:32-33 depicts the reemergence of Israel as a nation. Scripture often portrays Israel as a fig tree and if that is also the case here, Jesus’ words indicate that the flourishing of Israel as a nation today is definitely a sign we are living in the last days.

The Old Testament prophets often spoke of God gathering the people of Israel back into a nation in the last days. Jeremiah stated that as long as the “fixed order” of the sun, moon, and stars remains, Israel would be a nation in God’s eyes (Jer. 31:35-37). He also spoke of a time when God would bring His people back from nations and securely plant them in the land (32:36-41). The promises go far beyond what happened when the people of Judah returned from their Babylonian captivity; they speak to a future restoration that leads to a descendant of King David, the Messiah, ruling over the nation.

In Luke 21:24 Jesus said this, “They will fall by the edge of the sword and be led captive among all nations, and Jerusalem will be trampled underfoot by the Gentiles, until the times of the Gentiles are fulfilled.” The implication is clear. Israel’s capture of old Jerusalem in 1967 was highly significant and is a strong indicator that Jesus remembers His promise to return to earth someday.

The Temple

Many who have studied prophecy throughout the ages have not only looked for God to establish Israel as a nation again, but also for the rebuilding of the temple. Isaac Newton, the famous physicist, believed this and looked for both. Irenaeus, a famous church father of the second century AD, also wrote about a future temple existing in the last days, one that the antichrist would defile.

Jesus said that Daniel’s “abomination of desolation,” the antichrist’s defiling of the temple, would take place during the tribulation before His glorious return to earth (Matt. 24:15; Dan. 9:27). In order for this to happen, Israel will need to build another temple and this is exactly what we see happening today.

The Temple Institute in Israel has drafted the plans for the temple, built many of its furnishings, and is training Levites to serve as priests.

The Temple Institute in Israel has drafted the plans for the temple, built many of its furnishings, and is training Levites to serve as priests. The Sanhedrin recently selected a high priest for the temple. And the nation is already planning the infrastructure necessary for the large crowds that will come to visit the temple from all over the world.

Birth Pains

The signs receiving so much attention today come from the lips of Jesus Himself. In Matthew 24:3-8, He described these indicators of the last days as “the beginning of birth pains.” Yes there have always been wars and threats of wars, but never with the frequency as well as the potential for such severe consequences. If North Korea were to follow through on their threats, the resulting war could kill tens of millions almost instantly.

As of writing this paragraph, there have been 249 earthquakes in the world with an intensity of 4.0 or greater in the last seven days. It’s rarely been over 100 earthquakes in the time that I have followed this. Famines and pestilences are also increasing worldwide, just as Jesus said.

After Jesus gave us these signs and talked further of His coming He said this, “Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect” (Matt. 24:44). Jesus’ command for believers of all ages was to be ready and watchful for His return. How much more so should we doing this with all we are seeing today?

Ezekiel 38-39

Something else that ignites the interest of prophecy nerds such as me is the aligning of nations in the Middle East exactly according to what Ezekiel prophesied for the last days (see chapters 38-39). Let me give you some of the highlights of what he predicted without going into the details of how we arrive at these conclusions.

Ezekiel said that in the last days a coalition of nations, led by Russia, Turkey, and Iran would come against Israel. Many refer to this as the battle of Gog and Magog. Today we see these nations closely aligned as never before in history and all three have a significant military presence in Syria, close to the border of Israel. Earlier this month, Israel attacked a chemical and biological weapons factory in Syria run mainly by the Iranians. Could something like this be the spark that ignites this prophesied conflict?

Why would these nations attack Israel? Ezekiel says the motive will be the wealth of Israel, which until recently no one would have thought possible. Now, however, we know that Israel possesses a gigantic reservoir of natural gas as well as a rich supply of oil discovered in the Golan Heights. Putin, the president of Russian, already feels threatened by Israel’s natural gas deals with Europe and the closeness of the oil reserves to Syria could easily lead to an attack.

In addition, Iran issues frequent threats to annihilate the nation of Israel and Turkey, which once was an ally of Israel, has now closely aligned itself with those seeking her destruction.

Of equal significance are the nations that do not come against Israel. Egypt is missing from the list and text says that Saudi Arabia will merely protest the attack. Events in the past few years have brought these nations into a much closer alliance with Israel than ever before.

A One-World Government

While the Bible does not use the term “one-world government,” it’s clear from passages both in Daniel and Revelation that the coming antichrist will gain control of much of the world if not all of it. Scripture says a time is coming when the world will be under a ruling body led by the antichrist, which I believe will form quickly at the start of the coming tribulation.

We see calls for such a world-wide government in many places today. Pope Francis repeatedly calls for this as a way to combat global warming. George Soros is putting much of financial resources into making this happen as he repeatedly calls for a one-world monetary system. The UN has an agenda in place to help facilitate the transition to such a universal government. All these indicators and much more show the readiness of the world for this.

The signs we see today point to the nearness of the tribulation where the natural disasters and wars we see today will intensify to a degree never seen before in the history of the world. Since Jesus is coming before this time, the signs also signify the nearness of His return to take His church back to His Father’s house as He promised in John 14:2-3. Although some disagree with me on this, I firmly believe He will take His church out of the world before the coming great tribulation.

While I believe He will come for us quite soon, I am not putting any limitations on that. He may come today, later this month, next year, or sometime after that.

Let me be very clear that I am not setting any dates or deadlines for Jesus to come for us. He is exceedingly patient and waiting for as many as possible to repent and turn to Him. While I believe He will come for us quite soon, I am not putting any limitations on that. He may come today, later this month, next year, or sometime after that.

What I am saying is what we are seeing today points to the nearness of His return. So many things are already in place for the tribulation to begin, but are seemingly held in suspension waiting upon the Lord to remove His restraining force to bring about all that the Bible predicts for this time of trouble upon the earth.

It’s like watching a juggler with ten balls in the air. Eventually you know he will miss one of them and all the rest will soon be bouncing on the floor. He or she may keep all the balls up in the air much longer than we expect, but eventually they all will fall.

The Nightmares of Yesterday

As I drove away I thought, “My faded memories of yesterday are real, not just bad nightmares from so long ago.” I had gone back to the town and to the church building where I was the pastor many years ago. I remembered my high hopes and great excitement for the new ministry opportunity. I absolutely loved being a pastor and desired to accomplish great things for the Lord. Everything in my life suddenly turned upside down while there, however, rivaling any bad dream of my past.

I also felt a deep sense of peace and calmness in my heart on my way back home. Yes, the trials were exceedingly painful and severe, but the Lord had delivered me through all of them. The restoring process was quite long, but Jesus has healed me from all the wounds and resulting fears and panic attacks.

During the long healing process, I wrote the story below for myself, to focus my thoughts on the future rather than on what had happened in my past. Perhaps this is why biblical prophecy remains such a passion of mine; it continues my focus on the future.

Here is what I wrote about 25 years ago:

____________________

The Land of What Will Be

The past is a lonely place. We so often journey to this land by ourselves, relive its memories in the solitude of our minds, and linger there, thinking about what might have been.

This barren land of What Might Have Been bears a striking resemblance to Neverland where Peter Pan fled to escape reality. Like boys refusing to grow up, we so often refuse to let go of the faded dreams of our past, now only a faint memory. We tenaciously hold on to the past not realizing that there is only air in our hands. I know; I have visited this deserted isle many times.

Our stay in the land of What Might Have Been is risky. There the pirate of our souls attacks us with his sharp arrows:

“You fool! You should have known better.”

“HA! You got what you deserved.”

“You are the guilty one!”

“It's all your fault, you know, you should have seen it coming.”

And on it goes in the land of What Might Have Been. No overgrown boy in tights flies to our rescue in this realm. We are there seemingly all alone, feeling the pain, shouldering the burden, and soaking our pillows with tears.

Failed plans, broken relationships, crushed dreams, and telephone conversations with old friends can all take us back to this desolate isle where hard as we might try, nothing changes.

There is another land, however, called What Will Be. It’s a joyful place. Those burdened with the past rarely feel the great joy and happiness of this brighter shore.

Two Men on a Journey

There were two men, however, who with help were able to leave the barren land of What Might Have Been and experience the joy of the land of What Will Be.

As we join these men traveling to their home in the early evening, we notice their heads hanging low. They are despondent, like many of us at times. As tears run down their cheeks, they rehearse the events of the past few days. The one who was to save their nation had been killed, put to death as a common villain.

“If only . . . . If only he had lived. What would it have been like? Freedom from bondage. A safe home for our people. If only he were still alive. Can you imagine how great that would be?”

As they languished in the land of What Might Have Been, a familiar stranger approached from behind and asks, “What are you guys talking about?”

“Are you the only one in this country who does not know what has happened these past several days, how Jesus of Nazareth was betrayed and put to death?” they reply. “Now, to make matters worse, women have visited his tomb and reported that it is empty. They say an angel told them that He is alive. What could have happened to the body?”

Undaunted, the stranger becomes their teacher explaining the ancient Scriptures to them. “The prophets clearly foretold that the Messiah would have to suffer first, and then enter into His glory,” He tells them. Beginning with Moses, he then proceeds to give them a course on Old Testament prophecy far surpassing all that had ever been given since that time.

As the two men approach their home, they feel their hearts burning with hope. They invite the stranger in for supper; and there, as He gives thanks and breaks the bread, they recognize Him.

“This is our Master. He is alive! He has risen from the dead! He is here, in our home, eating at our table!”

As soon as these disciples recognized Jesus, He vanished. Immediately, they got up and raced back to Jerusalem, their feet barely touching the ground.^[1]

Our Call to Hope

The same Savior who brought hope and joy to those saddened travelers so long ago knows all about our shattered dreams, crushed hopes, and troubled hearts. He comes alongside us in our pain and feels all the pangs of our loneliness.

Yet He also stands at the edge of the desolate land of What Might Have Been and bids us to leave this desolate territory.

It is not a call to fame and fortune, at least not in this life. We may discover that our circumstances do not change. They may even get worse. The disciples who reveled in the resurrection that first Sunday long ago would face years of persecution for their faith. Except for John who suffered banishment, they would all be put to death for proclaiming the resurrection.

What, then, is the appeal of the land of What Will Be? Hope!

This is not, however, the type of anticipation we think of when we express a desire that the weather will be sunny and warm tomorrow. It may storm all day or even snow.

This hope is certain. Our future joy is just as sure as Christ's resurrection, which guarantees it with absolute certainty for all those who know Him.

But how does this hope sustain us?

The Example of Jesus

Jesus Himself gives us the best illustration of how it works.

First, consider all that He endured. Betrayed by a trusted companion. Condemned in phony and illegal trials, although He had never done anything wrong His entire life. Denied by a close friend. Beaten, whipped, and mocked by the very men He had created. Nailed to a cross, the cruelest form of execution ever imagined. Scoffed and ridiculed while gasping for air on a cross full of splinters. And worse of all, separated from His beloved Father in heaven.

How did He survive all that? What kept Him from losing His mind? How was He able to forgive and reach out to others in midst of such cruel torture?

Hebrews 12:2 explains how He did it, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.” Can you imagine a joy so great as to carry someone through all that torment, grief, and agony? Jesus could.

And the good news is that He is willing to share it with us. On the night He was betrayed, Jesus spoke of His home in heaven (the place of joy that sustained Him on the cross) and promised His followers that He would return to take them to a special place He was preparing for them inside that home.^[2]

The glory of this future gathering in heaven caused the Apostle Paul to proclaim that the sufferings of this life were really nothing compared to the joy and splendor we will experience in eternity.^[3] (If you think Paul had an easy life, read II Corinthians 11:23-33.) Jesus revealed to Paul that the future joy of eternity would make his enormous earthly afflictions seem small in comparison.

Our Eternal Hope

Our hope is this: Jesus has shed His own blood so that we might possess eternal life and enjoy a future joy far beyond anything we can imagine here on earth. And He has risen from the dead to demonstrate that this is no pie in the sky promise. It is real. It is certain. He is coming again.

Will we return to the land of What Might Have Been in a vain attempt to recapture failed dreams? Will we put our ultimate hope in earthly tomorrows that hold no certain promise except that they themselves may someday become candidates for the bleak realm of What Might Have Been?

Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

Or, will we place our trust in the One who has cancelled all the charges against us and promised us a certain and secure future, one that even the worst of circumstances on earth cannot destroy? Will we fix our eyes on eternity and let that gaze be our strength in a troubled world? Will we let Jesus transform our grief into joy as we look forward to the tremendous joys of eternity awaiting all who know Him as their Savior?

We have a choice. We can remain in the land of What Might Have Been and let the enemy of our souls ravage us with his relentless charges. Or, we can put our lives in the hands of a loving and gracious Savior who longs for us to experience the love, forgiveness, and joy He so freely offers to all who trust Him. The land of What Will Be is real and a place of overwhelming joy and all-encompassing hope.

____________________

This forward gaze to eternity sparked considerable healing in my life in the years after I wrote this story. This is one reason I am so passionate about writing about our hope. It’s not just a matter for theologians to debate, it’s something that redeems our troubled past, relieves our fears of the future, and gives us an unfailing hope for what lies ahead. This is why I write about our thrilling hope; it's so much more than theology to me!

Where is your ultimate hope today? Does it rest in this troubled and chaotic world or in Jesus and His promises of a glorious eternity?

    [1]Luke 24:13-35

    [2]John 14:2, 3

    [3]Romans 8:18; 2 Corinthians 4:17, 18

What Do the Signs Tell Us?

Last night while we were sleeping, Israeli jets attacked a chemical and biological weapons manufacturing plant in Syria that was operated by the Iranians. It was the largest such airstrike in Syria in the past ten years. The Iranians and Syrians are both furious and vowing revenge.

Israel is expecting an attack in response. During the past several days, the Israeli army has conducted its biggest military exercise in twenty years in the northern part of the country. The planning of the exercise was clearly staged to coincide with the airstrike so as to have the army already in place.

I just finished listening to a video by Amir Tsarfati where I got much of the above information. He is a former military officer in the Israeli army and maintains many key contacts. I will provide a link to his update at the end of this post.

What does it all mean?

The Signs of the End Are Increasing

It’s almost impossible to keep up with all that is happening right now. The news regarding Irma dominates the news as one might expect. The fires out west would perhaps be the lead story on the news if were it not for hurricanes Harvey and Irma. A place in Idaho, which is not far from Yellowstone Park, has experienced over a hundred small earthquakes in the past few days. In the past seven days, there have been 107 earthquakes in the world with an intensity of 4.0 or greater.

Threats and rumors of war are becoming common to the point where we scarcely notice them anymore.

Besides the raised probability of a war in the Middle East, we also hear the repeated North Korean threats of launching a nuclear attack against the United States. Threats and rumors of war are becoming common to the point where we scarcely notice them anymore.

In South Asia, the death toll from monsoons and resulting flooding has reached 1,400 with millions of acres of cropland destroyed. This will only increase the great famines in the world that go largely unreported.

These signs have been increasing in intensity for a long time, but Israel’s attack on Syria seems to up the stakes. We know from Ezekiel 38-39 that in the last days an alliance led by Russia, Iran, and Turkey will attack Israel. These nations are not only closely tied together at the present time, but all have a significant military presence in Syria, very close to the border of Israel.

Could an attack such as we saw last night be the spark that begins the war that the prophet Ezekiel describes? It’s altogether possible. Israeli President Benjamin Netanyahu has repeatedly warned both Russia and Iran in past couple weeks that he will not allow the continuing buildup of Iranian military forces in Syria. Last night's airstrike on the chemical weapons plant shows that he is not bluffing, but dead serious about his intentions.

It’s a Time for Greater Watchfulness and Readiness

I believe all these things signify that we are living in the last days before the tribulation starts and the judgments of Revelation 6-16 occur. Based on my study of Scripture, I believe that Jesus will come for His church before this awful day starts (although some disagree with me).

As such, I believe Jesus’ return for us is getting very close. However, we must not set dates as He is much more patient that we are; He is giving an opportunity for as many as possible to believe in Him before it is too late. He may come today, this month, next year, or sometime after that. All I know is that the signs are increasing in both frequency and intensity.

Does He not also expect us to recognize the signs today of His return?

Jesus and the prophets gave us all these signs and indicators so we would know that His appearing is getting close. If nothing else, it’s certainly a call to greater watchfulness for His appearing. Remember how the Lord chided the Pharisees and Sadducees for not recognizing the signs of His first coming (Matt. 16:1-4)? Does He not also expect us to recognize the signs today of His return?

Personally, I hesitate to regard the fires and hurricanes as God’s judgment. The destruction and potential for destruction is terrible, but it’s nothing compared to what the world will see during the Great Tribulation when the Lord will clearly be judging mankind for its rejection of Jesus, the Savior who died on cross for them.

Also, another reason for my hesitancy is that a great number of dear believers were severely affected by Harvey and are already being impacted by Irma.

Perhaps it’s best to regard all these things, including the Israeli airstrike on Syria, as warning signs that the tribulation could begin very soon. I think they are also reminders to look up as Jesus instructed. In Luke 21:28 Jesus said this, “Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.” What we are seeing today certainly qualifies as signs beginning “to take place.”

I believe the signs tells us that it cannot be a whole lot longer until Jesus comes just as He promised in John 14:1-3 to take us to be with Him. It's time to watch and be ready.

Ann Graham Lotz, the daughter of Billy Graham, also wrote a very good article yesterday calling our nation to prayer. It can be found at: https://hellochristian.com/9240-anne-graham-lotz-its-time-to-get-serious

As I listened to Amir’s update this morning, I could not help but agree with him that what we seeing throughout the world today points to Jesus’ soon return for His church. It’s also why I wrote this post versus the one I was planning to write today.

https://www.youtube.com/watch?v=2xxn1hIsr74

I Know Him

During the past several weeks, I have been writing about the resurrection and what it means regarding our beliefs about Jesus, His authority, His teaching, and His views of Scripture. I believe this represents a missing link both in the church and in our nation today. So many want to claim Jesus as a good teacher, but yet fail to believe what He says about so many things. Many Christians worship Him while at the same time expressing disbelief in many of His teachings.

A couple weeks ago, an old hymn came to my mind called I know Whom I Have Believed by Daniel W. White. The song reminded me of another reason why I trust the words of Jesus; it’s because I know Him. I have absolute confidence in my risen Savior, the One I have walked with for so many years.

Jesus said this in John 10:27, “My sheep hear my voice, and I know them, and they follow me.” For years, I thought this referred exclusively to some sort of inner calling; I sometimes wondered if I was missing out on things He was saying to me.

We hear His voice as we read Scripture and know it is him speaking to us.

Then I realized that this verse refers to His voice regardless of how it comes to us. It includes the conviction inside our hearts that His words are true. We hear His voice as we read Scripture and know it is him speaking to us. Yes, the resurrection confirms His divinity and authority, but there’s still that inner witness of the Holy Spirit testifying to the truthfulness of His words as we read them in the Bible.

He Keeps His Promises

The words to the chorus of I know Whom I Have Believed come from the King James translation of 2 Timothy 1:12 where Paul says, “For this reason I also suffer these things; nevertheless I am not ashamed, for I know whom I have believed and am persuaded that He is able to keep what I have committed to Him until that Day.” Other versions see this as the Lord keeping the Gospel message He had entrusted to Paul.

Regardless of the translation, the words point to the fact that the Lord keeps His promises. It’s curious that all the verses to the song start out with “I know not” signifying things we may not fully understand or know. We do know, however, the object of our faith and we are “persuaded” He is able to keep all the promises He has made to us. That’s the essence of our hope, is it not?

He’s Coming Again

I like the words to the last verse: “I know not when my Lord may come / At night or noonday fair / Nor if I walk the vale with Him / Or meet Him in the air.”

We may not know when He is coming, but we know for sure that Jesus is returning for us someday.  So much has occurred since this song was written in 1883 to make us believe the Lord may come for His church quite soon. But as the song says, whether we die beforehand or meet Him in the air, our hope is unshakable and unfailing. He’s coming again.

The Lord keeps His promises; He is returning to take us home just as He promised us in John 14:1-3.

Recent events have highlighted the uncertainties of this life. The devastation and flooding wrought by Hurricane Harvey shows how quickly the things around us can perish. The violence on the streets of many cities makes us wonder how much longer our nation can endure with such deep divisions. When I look at the scourge of abortion and the imposing of transgenderism upon our young children, I wonder how much longer the Lord will hold back His judgment upon our country.

Come what will around me, “I know whom I have believed.” That’s more than enough for me.

There are many things I do not know. Life is uncertain. But I do know the object of my faith and I know He will keep all the loving promises He has made to me and will not fail to take me home someday.  Come what will around me, “I know whom I have believed.” That’s more than enough for me.

Is It Too Late?

When I first heard the expression, my immediate thought was “that’s it!” This fits perfectly with what I see.

I’m referring to Os Guinness’ description of current western culture as a “cut-flower civilization.” This, he says, is the direct result of the cutting off of its Judeo-Christian roots.  Guinness, an author and defender of the Christian faith, explains that while our culture still exudes some beauty from the past, it’s quickly fading away as a cut flower in a vase of water.

Putting this in my own words, I would say that cut flower people are those who believe they can continue the ideals of liberty and freedom without the roots that made them possible in the first place. They tear down of monuments containing the Ten Commandments seemingly unaware that many of these decrees form the basis for the very laws that protect their freedoms.

The Cutting Away of Our Foundations

Our freedoms, the sanctity of life, and all our laws are rooted in the belief of a Creator who gives life and establishes morals to protect and preserve life. A nation cannot exist without laws and the foundation for ours (as well as our freedoms and rights) is the Judeo-Christian worldview of our founders. Just like a flower cut from its roots, our culture has cut itself off from the very source that brought it the liberties and freedoms it now enjoys.

Just like a flower cut from its roots, our culture has cut itself off from the very source that brought it the liberties and freedoms it now enjoys.

The second paragraph of The Declaration of Independence begins with these words, “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Today's prevailing belief that our rights come from the government runs contrary to that of our founding fathers who wisely saw that the tendency of the state is to restrict freedoms, not grant them.

Although some are threatened, our basic rights remain intact. Unless we return to seeing God as both the giver of life and our rights, however, our liberties will fade just as surely as a flower cut off from its life-giving roots. Our freedoms cannot survive indefinitely in the current environment. We see the unmistakable signs of this withering all around us.

The Withering of Our Culture

What are the signs of the withering? First, truth no longer matters. I struggle to know what to believe; fake news confronts me everywhere I look. People have no qualms about lying to prove their point; it’s all about the ends justifying the means, getting the desired results regardless of the path taken. Politics now consists of ridiculing one’s opponent; mocking has replaced debating issues. In many of our churches identity has replaced God's Word as the starting point for discovering truth.

The second sign consists of the deplorable racism, hate, and resulting violence we see on our streets. Several weeks ago, we saw the vileness of several radical racist groups spill over into violence in Virginia. Both extremes use racism to recruit activists and stir up hatred. The words of 2 Timothy 3:1-7 have never been more relevant. Many today are indeed “slanderous, without self-control, brutal." These things sadly characterize so many in our nation who use violence to silence and bully others.

The third sign is that of rejecting God as the creator of life. Jesus said that God “from the beginning made them male and female.” The wholesale repudiation of Jesus and His words was clearly seen a couple of weeks ago as the state of Minnesota decided to introduce transgenderism teaching into grade school classrooms telling young children that “your genitals don’t make you a boy or a girl.” I grieve for the irreversible damage this is causing to the youth of our country. The little petals are quickly falling to the ground, are they not?

The little petals are quickly falling to the ground, are they not?

Other indicators of the withering abound in our culture. Congress continues to fund an organization that performs one thousand abortions a day and then profits from selling body parts from these precious unborn babies.  Sex trafficking remains a huge problem in our nation while efforts by our President and some members of Congress to end it are stymied by many rich and powerful people who themselves are involved in this great evil that tragically harms so many of our children.

How much longer can our rights and freedoms persist in such an environment? Without a sense of the sanctity of human life, respect for individuality, or the cherishing of our freedoms and justice, all which flow from our Judeo-Christian roots, the government will at some point forcibly impose its solutions upon the resulting chaos. This will be the beginning of the end or perhaps the end itself of so much that we cherish.

Is It Too Late?

Is there any hope? Are we as a nation headed for disaster amidst the continuing strife, divisions, and resulting violence? Can we be reconnected to our roots or is our situation just as impossible as replanting a cut flower in the ground?

Millions of believers across our land continue to pray for our nation and its leaders. Nothing is impossible with God; He is sovereign and He can do all things. Jesus has already delayed His return to earth for a long time waiting for as many people to repent of their sins and find eternal life in Him (2 Pet. 3:9).

On the other hand, the storm clouds of the tribulation quickly approach. When this time of trouble arrives, the world will experience God’s response to its rejection of Jesus and His word. This seven-year period of history will be the worst all of all time as the Lord pours out His wrath upon the world because of its refusal to repent of its many sins (see Rev. 9:20-21).

So many biblical prophecies regarding the last days are coming to fulfillment before our eyes. The signs Jesus gave regarding the tribulation and His return are everywhere; it’s almost as if Jesus was reading from today’s popular websites as He addressed His disciples in Matthew 24. If the tribulation is ever so close, how much more so must the rapture be since it occurs before the tribulation?

Where are we? Is the flower about to fade away with no hope of restoration? I am not sure, but I do see a few things:

1) There is no hope for our nation apart from Jesus. The cutting away of our Judeo-Christian foundations was in essence a rejection of the words of our Lord and Savior. Only Jesus can deal with the hatred in the hearts of many in our nation. The violence we see on our streets will not end apart from people turning back to Him. Tearing down statues will not heal wounds or relieve hatred.

2) As followers of Christ, we must stay away from the anger around us as we point others to Jesus. Our hope does not rest in our culture turning itself around or in any political leader. While we cannot remain silent as strife overtakes our nation, we must remember God's love in graciously forgiving all our sins as we call people to repent of theirs. One former pastor of mine put it this way, "we are just one beggar telling another where the bread is at."

Don't get caught up in the strife of this world and forget the overwhelming joy that awaits all of us whose trust is in Jesus.

3) Regardless of what happens next, we have no reason to fear. Whether Jesus comes for us today or next month or sometime in the more distant future, He is our hope regardless of what we might suffer in this life. We have an amazing and joyous eternity ahead for us that will be spectacular beyond our wildest imagination! Don't get caught up in the strife of this world and forget the overwhelming joy that awaits all of us whose trust is in Jesus.

He is coming very soon to take us to His Father's house.

Do you know Jesus as your Savior? If not, please call upon Him before it is too late to do so. He lovingly waits to forgive all your sins and give you an amazing hope that is truly out of this world and joyous beyond your imagination!

When Jesus Speaks . . . .

Bible Pic2

Do you remember the EF Hutton commercials from several decades ago? In the midst of a loud and boisterous party someone uttered these words, “EF Hutton says. . . .” Instantly the noisy room became quiet as everyone leaned toward the person speaking to hear the latest investment advice from the corporate giant.

The commercials no longer appear on our television screen. As the result of a check kiting scandal, EF Hutton dissolved into other companies and no longer exists.

Jesus and His words, however, endure. In Matthew 24:35 He said, “Heaven and earth will pass away, but my words will not pass away.” Can you imagine any other man or woman making such an incredibly bold and hefty claim? His resurrection proves that this is not the ranting of a lunatic, but the very words of God in the flesh! The words of our Lord will endure forever and ever! That's what He said.

In terms of relative value, can you see how the words of Jesus exceed anything else we might hear? I am not doubting the value of sound investment advice, but there's eternal value in listening when Jesus speaks. His words impart life.

In recent posts, I have examined how the words of Jesus authenticate the book of Genesis as well as the entire Old Testament. What about the New Testament, you might ask? Did our Savior give us any indication as to how He intended to continue speaking to His followers after He ascended back to heaven? Yes, He did!

Jesus Speaks Through the Gospels

In John 14:26 Jesus said, “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” Here we have Jesus’ promise that the Holy Spirit would supernaturally aid the memory of the disciples regarding what Jesus taught them during His ministry. Let’s look at how this played out.

It began with the devotion of the church to the teachings of the apostles (Acts 2:42). This no doubt included the words of Jesus and all He did in their presence. For an unspecified length of time they remained together in Jerusalem proclaiming Jesus’ resurrection, telling people about His life and teachings, and through the Holy Spirit gaining a greater understanding of the Gospel they preached.

As they realized that Jesus was not returning immediately, they wrote done the words and actions of the Savior they had witnessed.

Matthew wrote his Gospel to show his fellow Jews how Jesus fulfilled the Old Testament prophecies of their long awaited Messiah. Mark wrote down the Holy Spirit aided memories of Peter and perhaps added some of the things he personally witnessed during Jesus’ last week in Jerusalem.

Luke was not an apostle, but wrote his Gospel based on eyewitness accounts including that of Mary herself as we see in his story of Jesus’ birth. I favor the idea of one of my professors at Talbot Seminary who believes Luke did his research during the two years that Paul was in prison in Caesarea. He used that time to consult with the apostles in Jerusalem and others who had witnessed the life of Jesus. The Holy Spirit guided Luke as he talked with the many eyewitnesses of the Savior’s birth, life, death, and resurrection.

Later, John wrote his Gospel to persuade people to believe that Jesus was truly the Son of God in the flesh. We can imagine that as he looked at the other three Gospels, the Holy Spirit reminded him of several incidents they did not include and prompted him to add his perspective to what they did include in their  accounts.

Jesus Speaks Through His Apostles

The Lord also spoke concerning the rest of the New Testament that the apostles would start writing about twenty years after His resurrection. In John 16:12-13 he said this, “I still have many things to say to you, but you cannot bear them now. When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.”

At the time, Jesus’ disciples had trouble grasping His predictions regarding His death and resurrection. How could they possibly have understood the deeper meaning of the cross or the truths regarding justification by faith? They could not possibly have grasped the teachings of Paul in the book of Romans, but later as they came to grips with how Jesus fulfilled the Old Testament and what the cross meant regarding their salvation, they were ready for the Spirit to reveal Jesus’ additional words to His followers concerning the wonderful truths of the Gospel and also of His return to take us home to be with Him.

As time went by, the church recognized the writings of the apostles as God’s Word. Peter, before he died, referred to the letters of Paul as “Scripture” (see 2 Pet. 3:15-16). It was never a matter of people at a later date deciding what should be included in the New Testament but rather of the early church recognizing from the beginning the continuing revelation of Jesus through His apostles.

Jesus Still Speaks Today

From Genesis to Revelation, it’s all God’s Word to us in written form. The New Testament does not contradict the Old Testament, but shows the fulfillment and coherent progression of God’s revelation to us. Everything the apostles later wrote fits perfectly with what Jesus taught during His ministry; it all points to Jesus as ultimate sacrifice for our sin, the author and finisher of our salvation, and His glorious return to earth someday. Rather than contradict His teachings, the New Testament gives us further insight and clarity to what He began to reveal about Himself, salvation, and eternity.

The manuscript evidence for the Bible surpasses that of any ten books from antiquity and it isn’t even close.

Much, much more could be written regarding the integrity of Scripture, the authenticity of what we have today because of the manuscripts, and the Bible’s own internal witness to itself as the Word of God. The manuscript evidence for the Bible surpasses that of any ten books from antiquity and it isn’t even close.

Many might regard me as foolish for believing that all of the Old and New Testament is the inspired Word of God and without error in the original manuscripts. Maybe even some reading this post believe it’s absurd to trust the words of Scripture. However, I’m just basing my beliefs on the words of my Savior and Lord. How can I doubt the words of Jesus, the One upon whom I depend to take me to paradise someday?

EF Hutton fell into disgrace and no longer speaks.  Jesus, however, still speaks to us through His eternal Word. Hebrews 1:1-2 says this, “Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” Through the words of the New Testament, Jesus still speaks to us today!

Are you still listening? Is the Holy Spirit making His Word come alive in your heart?

Why Such Little Excitement?

 

We have so much with which to be excited as we look forward to Jesus’ appearing to take us home, but so often we lose our eagerness for it. Why does this happen? Why do even seasoned students of prophecy sometimes lose their eagerness for eternity? Why do I lose my excitement for what lies ahead?

It’s so easy to live as though this lifetime is all we have, is it not? We get up, go to work, drive home, eat, watch TV, and go to bed. We do a hundred different things throughout the day that focus our attention solely on this life and soon we forget about forever.

We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

I am not saying we must concentrate on eternity all day long; we would never get anything done at work or at home. But so often we go about our daily routines with a one-world perspective oblivious to the joys ahead for us in eternity. In essence, we live as though we have no hope beyond the grave despite what we claim to believe. We dwell in the anxiety of the moment rather than in the thrill of hope that comes from a joyous expectation of what lies ahead.

Why do we lack the eager anticipation of the apostles and early believers regarding the return of Jesus? I believe this happens for a variety of reasons:

Misconceptions

How often have we seen depictions of lonely glorified believers sitting on clouds strumming harps? With such a caricature of eternity, it’s no wonder believers lose their eagerness for heaven. Such a picture dampens our anticipation and understandably so.

Better to live for the moment than wait for an eternity of loneliness sitting on a cloud somewhere in the sky.

Scripture, however, tells us we will reign with Christ in his earthly kingdom and then forevermore throughout eternity. Doesn’t that sound a whole lot better than the popular misconceptions of heaven?

Yes, we will sing praises to our Lord throughout eternity; this will be an unstoppable response at seeing the wonders of eternity and fully recognizing all that Jesus did to bring us home. However, our life in heaven will be so much more exciting and better than sitting on hard pews during a lengthy worship service.

I love the movie It’s a Wonderful Life, but someday we will be far more than aspiring angels jumping into icy waters to earn our wings. Scripture says we will “judge angels” (1 Cor. 6:3). I am not sure of all that implies, but it certainly distinguishes us from them.

“I’ve Heard That Before”

Back in the 1960s’ and 1970’s, eschatology became a hot topic. Many churches emphasized the imminent return of Jesus. I remember Jack Van Impe coming to my church to teach on prophecy for an entire week. I felt the excitement of waiting for Jesus’ soon return. He could come at any time!

However, many decades have passed since that time. Believers in large numbers have lost their expectancy of Jesus’ soon return and often respond with “I’ve heard that before” to messages telling them to be ready for it. Having looked for Jesus’ appearing for so long myself, I understand the sentiment that finds it difficult to remain watchful as the years fly by.

Yet as we see prophecy begin to be fulfilled in our world today at an amazing pace, if there was ever a time to be watchful, it is now! The signs increasingly point to the soon beginning of what we know as the tribulation and thus to Jesus’ soon appearing that happens before its onset. Can it be much longer before he returns? Don’t let the phrase, “I’ve heard that before,” take your eyes off the prize! Jesus could come at any moment!

Silence

Unfortunately, rather than increase their focus on Jesus’ return for us as the signs multiply all around us, many churches remain silent. Such silence not only takes our eyes off eternity but also deadens our joyous expectation of Jesus’ appearing. How can believers today look forward to something they never hear about?

The passing references to everlasting life that we do hear from our pulpits fail to excite us. Assurances of an undefined eternity do little to instill eagerness in us for it. This is why we need a renewed focus on what Scripture reveals about the joys ahead for us rather than bland affirmations of heaven, which do so little to stir our hearts, relieve our anxieties, or comfort us in the midst of sorrow.

The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Without the exciting biblical vision of our future hope, it’s difficult to imagine how heaven can be any better than IPhones, smart TV’s, electronically-equipped cars, comfortable homes, and a host of other items that add enjoyment and comfort to our everyday lives. Can heaven really surpass the comforts and wonders of this life? Yes! Absolutely! The silence in so many churches regarding the amazing truths of eternity sadly dulls our anticipation of the amazing joys ahead for us in forever.

Not only that, the silence in many churches adds to the prevailing confusion about Jesus’ appearing. Without sound teaching about our hope, many Christians fall victim to false teachings that take away their hope in Jesus’ return and keep their eyes focused on earthbound goals and aspirations where hope and joy eventually fade away.

Teaching Without a Two-world Perspective

When churches ignore a biblical two-world perspective that includes eternity, they can unwittingly make things such as happy marriages, good parenting, and wise financial planning, our ultimate hope rather than Jesus’ return. Of course, biblically-centered teaching on such matters is absolutely essential. Without a two-world perspective integrated into such instruction, however, these things can easily become the consuming focus of our lives rather than our hope in Jesus’ appearing and eternity with Him.

The danger comes from placing our hopes on temporal results where so many factors, including the sinful choices of ourselves and others, negatively impact the outcomes we so greatly desire. The New Testament teaches believers to expect difficult times in this life (James 1:2-3; 1 Pet. 1:6, 4:12-13). Scripture promises us paradise in eternity, not now. We set ourselves up for great disappointment when we define anything in this life as our ultimate hope, even if it’s biblical and desirable.

To Sum Up

With all the things of this life continually shouting for our attention, it’s sometimes difficult to stay focused on Jesus and what He is now preparing for us in heaven. Even as someone who often writes about such things, I also feel the pull to put too much of my hope in what I see around me. But I also know from experience that it’s my hope of eternity that relieves anxieties and encourages me on a daily basis.

In today’s stress-filled world, we need more than dull platitudes regarding eternal life. We need our eyes fixed on our wonderful eternal inheritance that is reserved in heaven just for us (1 Pet. 1:3-4, 13). Once there, we will wonder why we ever thought that anything in this life could even come close to comparing with the joys of eternity.

A Trust that Cannot Be Broken

 

What causes you to trust the words of another person? Your answer no doubt includes the previous trustworthiness of that individual. Has he or she told the truth in the past? Does he or she have experience or expertise in what they are saying to you? Many considerations go into believing the assertions of someone you know even if you are not conscious of them.

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in His words. We know His claims are true because of His resurrection. It follows that what He says about Scripture is of utmost importance and of necessity must be true. If Jesus is God as He claimed, how could He possibly be wrong in His opinion of the Old Testament?

Because Jesus rose from the dead just as He said He would do, we know we can have absolute confidence in all His claims.

Previously, we looked at Jesus assertions regarding the validity of Genesis. Now we will expand that assessment to the entire Old Testament.

“If You Believed Moses, You Would Believe Me”

Jesus always spoke with the utmost reverence for Scripture, which in His day consisted of what we know today as the Old Testament. He frequently quoted from it and repeatedly referred to its words as something that must be fulfilled (Matt. 22:29; 26:54; Luke 33:37; John 13:18). He criticized the religious people of His day for not knowing it, “But Jesus answered them, ‘You are wrong, because you know neither the Scriptures nor the power of God’” (Matt. 22:29).

Jesus confirmed the authority of Scripture. In John 5:39-40 He said this to the Jews who by this time were seeking to kill Him, “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.” A little later he added this, “For if you believed Moses, you would believe me; for he wrote of me” (John 5:46).

The tremendous respect of the Jewish religious leaders for Scripture was correct, but they did not fully believe what they read. If they had, they would have recognized Jesus as their long awaited Messiah.

 “Scripture Cannot be Broken”

In John 10:35 Jesus said this, “. . . and Scripture cannot be broken.” With these words, Jesus asserts that the words of the Old Testament are absolutely reliable and accurate. They cannot be found lacking in any way. They stand firm; they cannot be twisted to mean something else or neglected as having no value for us.

In Matthew 5:18 Jesus made this strong statement about the Law, which in His day could refer to the entire Old Testament as well as well as just to its first five books, “For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.” Scripture will more than pass the test of time; it will endure forever. Everything written on its pages must be fulfilled. Jesus regarded the Law as unbreakable truth that would stand forever.

This is bad news for us. If we cannot be loosed from the demands of the Law, we are in deep trouble. The good news, however, is that Jesus came to fulfill the Law (Matt. 5:17). He lived the morally perfect life we could never live and fulfilled all the other demands of the Law as well. He was the perfect sacrifice for our sins to which all the sacrifices in the Law pointed. He took our place on the cross bearing the punishment of the Law for our sins.

No one else has ever claimed to do that for us. No one else could ever do that for us!

Because the Old Testament is God’s Word and as such “cannot be broken,” Jesus needed to fulfill its demands in our place, which He did. This is why Christ is the only way to eternal life as He claimed in John 14:6. Only He fulfilled all the demands of the Law in our place. No one else has ever claimed to do that for us. No one else could ever do that for us!

“Everything Written about Me . . . Must Be fulfilled”

One of my favorite stories in the Bible is that of Jesus talking with the two disciples on the road to Emmaus shortly after His resurrection. I would love to know all the details of that conversation, but we are left with just a summary, “And he said to them, ‘O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?’ And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself” (Luke 24:25-27).

It’s no wonder the hearts of the two listening burned within them as He spoke (24:32). What an amazing time it must have been to listen to Jesus spend perhaps an hour or two explaining how all of the Old Testament looked forward to His coming.

That evening, as He appeared to the rest of His disciples, He spoke these words, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44). Now we understand a little bit more about His respect for the Old Testament; it all spoke of Him. As such it tells us much about both His first and second coming!

To Sum Up

Just as with the book of Genesis, Jesus regarded the entire Old Testament as the authoritative Word of God. As such, it’s accuracy in its original manuscripts cannot be broken; it stands forever as the inerrant Word of God. Why am I so confident in Jesus’ evaluation of the Old Testament, you might ask?

First, I know the character and trustworthiness of my Savior. If He as the most loving and self-sacrificing person who had ever lived verifies the integrity and accuracy of the Old Testament, whom am I to question it? Secondly, Jesus said “whoever has seen me has seen the Father” (John 14:9). Jesus did not come as an opposing view to the God of the Old Testament. He came to fully reveal Him to us. He is the Word of the everlasting God made flesh.  Thirdly, Jesus accurately predicted the timing of His resurrection from the dead. Has anyone else ever done that? I can trust His words.

Lastly, Jesus is my Savior. What does it say about my future hope if He as someone who claimed to be God was wrong about something as critical as Scripture or about anything for that matter? I trust his ability to take me from this life to forever.

Do you trust Jesus enough to agree with Him regarding the words of Scripture?

"My Jesus" vs. the Biblical Jesus

I thought this was an excellent post from the "One Hired Late in The Day" blog. It fits so well with many of my recent posts.

Jesus and The Book of Genesis

Ever since I can remember, I have always thought that if God existed He would surely be able to effectively communicate with us. It never made sense to think of an almighty God that was incapable of conveying His message to us in a clear, accurate, and meaningful way.

Perhaps that is why I was particularly drawn to a book that Francis A. Schaeffer wrote in 1972 entitled He Is There and He Is Not Silent. In it, Schaeffer goes into all of the philosophical and theological arguments pointing to the necessity of both God’s existence and His revelation to us.

I am going to approach the matter in a much simpler way, that of starting with Jesus’ resurrection and His claim to be God. One of the many implications of these two fundamental truths of our faith is the reliability of Scripture.

If Jesus rose from the dead as He predicted, then His claim to be God must of necessity also be true. Since He is God, His view of Scripture is of utmost importance. Since Jesus rose from the dead, it means He could not be mistaken about His views of Scripture. How could God possibly be wrong about His Word and still be God?

Let’s begin with what Jesus said about the book of Genesis.

Jesus Validated Many of the Events in Genesis

Many people may not realize this, but Jesus validated many of the events recorded in the book of Genesis.  Let’s start with creation. In Matthew 19:4 Jesus said, “Have you not read that he who created them from the beginning made them male and female.” With these words, Jesus verified the creation of Adam and Eve and in doing so verified the entire creation account.

Since Jesus spoke of God’s creation of the two genders in this way, it logically follows that He regarded all of Genesis 1 and 2 as fact. As the wording of Mark 10:6 confirms, Jesus accepted the whole creation account as fact, not just the story of Adam and Eve.

Jesus established the existence of Noah, the ark, the flood, and the fact that the waters killed everyone in the known world except for Noah and some of his family members.

In Matthew 24:37-39, Jesus not only confirmed the historicity of the Genesis flood, but many of the details contained in the Genesis account of it. Jesus established the existence of Noah, the ark, the flood, and the fact that the waters killed everyone in the known world except for Noah and some of his family members. Jesus spoke of all these things as though they were established facts.

Then there is the matter of Sodom and Gomorrah. Did Jesus really believe that happened? Yes! At least two times during His ministry, Jesus referred to the destruction of Sodom and Gomorrah as an historical fact. In Matthew 10:14-15 we find these words of the Savior, “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town. Truly, I say to you, it will be more bearable on the day of judgment for the land of Sodom and Gomorrah than for that town.”

Not only did Jesus confirm God’s destruction of these two cities, He also confirmed the story whereby the angels led Lot and his family out of Sodom before “fire and sulfur rained from heaven and destroyed them all” (see Luke: 17:28-29). The Lord even mentioned Lot’s wife confirming that story as well (Luke 17:31-32). She did turn into a pillar of salt; it’s not a myth or a fable. According to the affirming testimony of Jesus; it actually happened.

Jesus Validated the Existence of the Key People in Genesis

Besides events, Jesus validated the existence of many of the key people in the book of Genesis. As noted above, Jesus spoke of the creation of the man and woman, undoubtedly referring to Adam and Eve. They existed just as Jesus said. In mentioning the details of the flood, he verified the existence of Noah and his sons. Jesus spoke of all these as historical figures.

In John 8:31-59, Jesus engaged the Jews in a lengthy discussion regarding Abraham. At one point Jesus told them this, “Your father Abraham rejoiced that he would see my day. He saw it and was glad” (John  8:56). The Lord not only confirmed his existence, but the reference here may have been to the offering of Isaac, where God provided an animal for the sacrifice in place of his only son, a clear picture of God the Father sending His Son as a sacrifice for our sins.

In addition to Abraham, Jesus also established the existence of Isaac and Jacob as well. In confirming the resurrection of the dead to the Sadducees, who did not believe that, Jesus spoke these words, “And as for the resurrection of the dead, have you not read what was said to you by God: ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? He is not God of the dead, but of the living’” (Matt. 22:31-32).

Of course, as we saw under the discussion of Sodom and Gomorrah, Jesus also confirmed the existence of Lot and his wife.

If Jesus, who claimed to be God, was wrong about the first book of the Bible, what does that say about our faith?

Do you see the implications of believing in the resurrection? If He rose from the dead and is God in the flesh as He claimed, then we know the events in Genesis happened exactly as recorded and the people are real as well. Jesus’ own words verify Genesis as accurately recorded history. If Jesus, who claimed to be God, was wrong about the first book of the Bible, what does that say about our faith?

I have singled out Genesis for two reasons. First, it is perhaps the most maligned book in the Old Testament. Many dispute its authenticity or would like to be able to do so since if it is true, it means we are accountable to God. Secondly, Genesis is fundamental to all we believe. If you take away its historicity, the rest of the Bible does not make sense. Why does humanity need a Savior if Adam and Eve never existed or sinned? The book of Genesis provides the essential context for Jesus’ life, death on the cross, and resurrection.

My wife and I recently watch a documentary on Netflix called Is Genesis History? It is excellent! The show offered so many convincing evidences for the Genesis flood that by the end of the program I concluded it takes more faith to deny the reality of the flood than to believe it actually happened. Most of all, the documentary renewed my awe and wonder of the Creator and the greatness of the universe and world He created.  We have an amazing God! We have an awesome Creator. We have an awesome Savior!

Is Jesus an Islamophobe?

Would Jesus’ teachings fall under the modern day usage of the term Islamophobic?

Let’s begin our examination of this by looking at how this term was recently used in a Senate confirmation hearing. On June 7, 2017, Senator Bernie Sanders accused Russell Vought, President Trump’s nominee to be Deputy Director of the White House Office of Management and Budget, of being “Islamophobic” and because of that unfit for office.  He concluded his questioning with this remark, “This nominee is really not someone who this country is supposed to be about.”

The cause of the Senator’s angst was an article Russell Vought wrote in defense of Wheaton College pertaining to their firing of a professor who claimed there was no difference between Allah and the God of the Bible. Here is what he wrote in a publication called Resurgent, “Muslims do not simply have a deficient theology. They do not know God because they have rejected Jesus Christ, His Son, and they stand condemned.” Sanders considered Vought to be Islamophobic based on this statement.

Would Jesus agree with Russell Vought or with Senator Sanders? Let’s put it to the test.

What Did Jesus Claim about Himself?

Jesus asserted that He is the only path of salvation. In John 14:6 he says, “I am the way, and the truth, and the life. No one comes to the Father except through me.”  Jesus’ claim here is unmistakable. He stated that no one can be saved; no one can come to the Father apart from Him. Jesus clearly claimed to be the only path of salvation available to all men and women.

So far, Jesus would agree with Vought’s statement. Since Muslims reject Him, they cannot know God or receive eternal life. According to the Quran, Jesus is a great prophet, but certainly not God nor the way of salvation. Muslims place Muhammed above Jesus and worship Allah, an ancient moon god, rather than the true and living God, whom Jesus revealed at His coming. They have a long history of opposing both Jesus and His followers, to say the least.

Jesus claimed to be God in the flesh and His resurrection forever verifies all His claims, including this one.

In John 10:30 Jesus also said this, “I and the Father are one.” The Jews who heard this immediately took up rocks to stone Him; they recognized His words as a claim to be God, one and the same with the Lord God of the Old Testament, the creator of all things. Jesus claimed to be God in the flesh and His resurrection forever verifies all His claims, including this one.

Russell Vought’s statement so far stands in agreement with Jesus.  Muslims do not know the only true and living God since they reject Him in the person of the Lord Jesus Christ. Because Jesus is one with God the Father, one cannot reject Jesus and at the same time claim to know God. That’s simply impossible. You cannot reject God and at the same time claim to know God.

Are Those Who Reject Jesus Condemned?

The other part of Vought’s statement, the one that perhaps caused Senator Sanders the most trouble, was that Muslims who reject Jesus “stand condemned.” Would Jesus agree with this assertion?

Yes. Look at what Jesus said as recorded in John 3:17-18, “For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God.”  Jesus here boldly asserts that those who do not believe in Him are already condemned by virtue of their rejection of Him.

Vought’s statements regarding Islam align perfectly with the teachings of Christ; those who reject the Savior are “condemned already” and we have already established that Muslims do indeed reject Him.

Does this make the teachings of Jesus Islamophobic? Perhaps in the modern day usage of the term but in reality, absolutely not!!

Jesus died a cruel death on the cross; He shed his very blood so that all people, including the followers of Islam, might have eternal life. Jesus gave His life so that all people could find life and salvation by believing in Him (see John 1:12).

In John 15:13 Jesus said this, “Greater love has no one than this, that someone would lay down his life for his friends.” Jesus does not fear or hate Muslims; he died so that they might find eternal life in Him. He loves Muslims so much that He shed His own blood for them.

Since 2001, millions of Muslims have turned to Jesus and become heirs of eternal life. Some estimate there may be as many as a million Christian converts in Iran alone. I recently read that Muslims in Indonesia are currently turning to Jesus in record numbers. The life and hope they could not find in Islam they now forever possess in Jesus. I rejoice that so many former Muslims are now brothers and sisters in Christ.

We all equally need a Savior; there is no distinction. We all need Jesus.

In essence, this is not a matter regarding any one religion or race or any other grouping of people. Everyone, without exception, needs the life that only Jesus offers.  Apart from Him, no one can know God or find eternal life. We all equally need a Savior; there is no distinction. We all need Jesus.

I truly pray that Senator Sanders someday turns to Jesus and finds the joy, peace, and eternal life that can only be found through putting one’s faith in the Savior. The senator has every right to reject Vought’s nomination, but sadly his words reflect more of a rejection of Jesus than of the nominee.

It’s the Resurrection Part 2: Jesus’ Claims

Since gravity is true, regardless of our ability to jump we always come back to the ground (I return a bit quicker than most since I can't jump very high). If we drop something, it goes down rather than up. If we trip, we fall unless we regain our balance in time. Since gravity exists, certain things naturally flow from that.

If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself.

Likewise with Jesus’ resurrection, since He rose from the dead certain other things are necessarily true as well. If Jesus can predict the timing of His rising from the dead, it follows that we can trust the claims He made about Himself. It's an unbreakable chain.

Think about it for a moment, if He indeed walked out of the tomb on the third day exactly as He predicted, and we know for certain He did, this adds an undeniable authority to everything else He said does it not? It validates beyond any doubt all His many other assertions. The empty grave establishes the credibility and supernatural character of Jesus; He is no ordinary man.

Let’s consider some of the key claims Jesus made about Himself in this light.

Jesus Claimed to Be God in the Flesh

I want to revisit Jesus’ claim to be God as this is crucial to building my case for why I believe what I do. In John 10:30 Jesus made this remarkable statement, “I and the Father are one.” The Jews who heard these words immediately picked up rocks with which to stone Him to death because they recognized Jesus was claiming equality with the Lord God of the Old Testament. They regarded His claim as the height of blasphemy.

In John 14:8, Philip said this to Jesus, “Lord, show us the Father, and it is enough for us.” In response, Jesus told his disciple he had already seen the Father, “Have I been with you so long, and you still do not know me, Philip? Whoever has seen me has seen the Father” (v. 9). Jesus claimed to be the perfect revelation of His Father in heaven. He claimed to be God in the flesh.

When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

The writer of Hebrews put it this way, “He is the radiance of the glory of God and the exact imprint of his nature” (Heb. 1:3). When we look at Jesus, we see an exact reflection of our Heavenly Father who by His word created the universe out of nothing.

Can you see how Jesus’ resurrection plus His claim to be God in the flesh adds unmistakable value to all His other assertions?

Jesus Claimed to be the Only Way of Salvation

Jesus’ claim to be the only way of salvation is perhaps His most controversial one today. People recognize Jesus as someone great, but dismiss the necessity of putting their faith in Him alone for their salvation. They do not see Him as necessary for their lives.

Jesus made this claim about Himself in John 14:6, “I am the way, and the truth, and the life. No one comes to the Father except through me.” Perhaps the most recognized verse in all of the New Testament, John 3:16, echoes this exact same exclusivity, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” Jesus said it’s only those that believe in Him that do not experience God’s wrath, but receive eternal life

The brutality of Jesus’ death adds further weight to this truth. If we could save ourselves by keeping the Law, being moral, or by our good works, do you really think that the Father would have allowed His Son to endure such extreme agony on the cross? Of course not!

If there was any other way of salvation, do you not think the Father would have spared His only Son such a brutal and horrendous death? Absolutely!

Jesus suffered and died precisely because there was no way for the Father to provide eternal life apart from faith in Christ and His death in our place.

Jesus Claimed to be the Resurrection and the Life

In the next claim we will consider, Jesus again emphasizes that He alone is the way of salvation. In John 11:25-26 Jesus said this about Himself, “I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. . . .” In claiming to be “the resurrection and the life” Jesus promises that all who believe in Him will live, even if they die.

We have no ability whatsoever to save ourselves; only He is capable of bringing us safely to eternity.

Do you see the essential relationship between this claim and Jesus’ resurrection? If Jesus’ bones are buried somewhere in Israel, then our belief that we will rise again to new life someday is also buried with them. When Jesus physically walked out the grave, He demonstrated His ability to give eternal life to those who believe in Him.

This is why only He can offer salvation to a lost humanity. We have no ability whatsoever to save ourselves; only He is capable of bringing us safely from this life to eternity. That's why it's so necessary that we put our trust solely in Him.

Those who believe in Jesus will someday rise again to a glorious and wonderful life. Jesus’ resurrection guarantees this for all who truly know Him as their Savior.

Jesus Claimed to be the Long Awaited Messiah

If I was a Jewish Christian living in the first century AD, this would likely have been the first claim of Jesus that I would have mentioned. Jesus claimed to be the long awaited Messiah spoken of throughout the entire Old Testament. He is the Christ that the prophets, beginning with Moses, said would come to Israel one day.

The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

Interestingly, Jesus first claimed to be the long awaited Messiah while talking with a Samaritan woman, “The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” Jesus said to her, ‘I who speak to you am he’” (John 4:25-26). The woman knew of the hope for a Messiah and Jesus simply responded saying that He was the One, the hope of Israel.

This sampling of Jesus’ key claims about Himself helps us understand why the resurrection is so foundational to all that we believe. The remarkable claims Jesus made about Himself are true because Jesus walked out of the grave on the third day, exactly as He predicted. If not for His resurrection, all of His claims would be meaningless because He could not be God. And if not God, then incapable of keeping the many wonderful promises He made to us.

However, because He rose from the dead, we have hope. He is our risen Savior.

These claims of Jesus are building blocks upon the sure foundation of our faith, the resurrection of Jesus. From here, we will keep on building. In the coming posts, we will take this a step further; we will start looking at some of the implications of Jesus claims. My next post will seem a bit off topic at first, but it will soon be clear how it relates.