Eternal life resides in Jesus and in Him alone. No one else! This is true now and will also be the case after Jesus removes His true church from the earth.
In John 14:6, Jesus said, “I am the way, and the truth, and the life. No one comes to the Father except through me.
What do people need the most? The answer remains the same as it’s always been: A clear understanding of the Gospel. By this I mean that people need Jesus, not the one that so many today create in their mind but but the One revealed on the pages of Scripture.
The urgency for everyone to understand what Scripture says about our future comes at a time when most churches refuse to talk about what the Bible says about the day in which we live.
As a result, most believers remain in the dark regarding their hope in Jesus’ soon appearing as well as the grave perils they face because the majority of the world's leaders bow before the murderous enemy of their souls.
How can you not see the signs of the last days everywhere you look?
For most of you, the question is a confirmation of what you believe rather than one expressing doubt in your convictions. For those that place their hope in the church rather than Jesus’ imminent appearing, I have much for them to consider.
During the past couple years, I’ve become all too well-acquainted with the Luciferic boasts of Yuval Noah Harari, bestselling author and chief advisor to Klaus Schwab, the head of the World Economic Forum (WEF).
Even if we give Harari credit for his intellect and communication skills, how does he compare to the God we read about on the pages of Scripture? To say he falls far short is a vast understatement!
I understand why so many question Jesus’ soon return given the fact that it’s been two thousand years since He promised to return.
In spite of the long wait, I’m convinced that Jesus’ appearing is imminent because of the myriad of signs telling us that the Tribulation period is right on our doorstep.
It’s the particulars of our glorious future that provide us with a hopeful and biblical context into which we can place the storms and tragic circumstances that come our way and persevere when during the dark times in which we live.
It’s a glorious adventure that starts with the Rapture of the church.
Many regard talk of threats to their wellbeing as conspiracy theories, outcomes they see as so far out of the ordinary that they cannot possibly be true. But what if they are more than just annoying musings of doomsday purveyors?
This article asks you to make the call: Are they conspiracy theories or spoiler alerts of what lies ahead in the future?
As we wait for Jesus’ appearing, our hearts often grow weary amid the rampant evil of our day and the hardships we encounter. Our cry often becomes one of “how much longer, O Lord?”
If you feel overwhelmed with life and long for our Savior to appear and intervene in our world, I am writing especially for you.
We use the word “glory” to refer to many aspects of our walk with the Lord. In a real sense, glorify His name when praise Him and sing worship songs. We see a foretaste of God’s glory in beautiful sunsets, the grandeur of snowcapped mountain tops, and in many ways through the beauty and wonder of nature.
We will not see the full display of Jesus’ glory, however, until He appears to take us up to heaven!
The church is the body of Christ with Jesus as its Head; it does not operate as a kingdom in this present world. And it’s most certainly not the restored kingdom of Israel.
The Lord never intended for His church to behave like a kingdom with an aristocracy that rules over it. We function on earth as Jesus’ body with each member possessing spiritual gifts that support the whole.
I’m weary of the excuses that I hear from pastors as to why they cannot talk about Jesus’ glorious return for His church. I’m tired of preachers going to great lengths to avoid saying the dreaded word, “Rapture.” You would think the church building roof would instantly cave in at even the mention of such a dreaded word.
At critical times in his life, Esau made terrible decisions because he could not see beyond the moment. He lived for the immediate gratification of his desires without any regard for the consequences, for the future, or for eternity.
Esau’s life alerts us to the dangers of living solely for the temporal world, for things we can see versus those things that are eternal (2 Cor. 4:17-18).
